Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2). Bonner Hypatia Bradlaugh

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СКАЧАТЬ to flourish thick sticks, and emphasize their opinions by bringing these same sticks into contact with the heads of the peaceful members of the audience. A general fight seemed imminent, when Mr Bradlaugh in commanding tones requested every one to keep his seat, and himself going up to the ringleaders, seized three of them by their collars – two in one hand and one in the other – and partly carrying, partly pushing them down the hall, cast them out of the door amidst cheers of delight from the audience.20 The students who remained ventured on no more disturbance, and the meeting proceeded in peace and order.

      In the autumns of 1877 and 1878 Mr Bradlaugh took my sister and me with him on a lecturing tour he was making in Scotland with Mrs Besant. These tours were a sort of combination of work and holiday, in which the work was to pay for the holiday, and they were both greatly enjoyed by us all. We went as far north as Aberdeen, and came south as far as Hawick. In several of the towns we visited – notably at Perth and Edinburgh – we found kind and hearty friends equally eager to make the holiday part of our visit as great a success as the work itself.

      The arrangements were all well made, and it was not until the second visit that any serious hitch arose, and that came unexpectedly at Edinburgh. In 1877 Professor Flint had delivered a series of lectures on "Theism," under the auspices of the Baird Trustees. My father wrote some replies to them, and on sending the first to Professor Flint he received this kindly letter in acknowledgment: —

"Johnstone Lodge, Craigmillar Park,"Edinburgh, December 25th, 1877.

      "Sir, – I thank you kindly for sending me a copy of the National Reformer for December 23rd. I shall read with interest any criticisms you may be pleased to make on my book on 'Theism,' and I shall endeavour to answer them in a note or notes to the volume on 'Anti-theistic Theories,' a copy of which will be forwarded to you. I regret that my time will not allow me to do more than this. – Thanking you sincerely for your personal courtesy towards me, from whose views you so thoroughly dissent, I am, Sir, yours very truly,

R. Flint."C. Bradlaugh."

      In the autumn of 1878 Mr Bradlaugh determined to take one of Professor Flint's lectures, "Is belief in God reasonable?" and make some reply to it from an Edinburgh platform. The Music Hall was duly engaged, the lectures were advertised for the 26th and 27th of September, and everything promised successful meetings both for himself and for Mrs Besant. On the 23rd, however, the directors of the hall cancelled the hiring. As Mrs Besant's subject was "Christianity: Immoral in Theory and Demoralising in Practice," it was thought at the outset that the refusal was on her account, but a special mention of the subject of Mr Bradlaugh's lecture in the letter written by the directors contradicted this impression. The Edinburgh Freethinkers were indignant; they sought legal advice, but found they had no redress, Professor Flint's lectures had been largely attended and fully reported in the Scotch papers, but of course he had argued in the affirmative. The Committee who had arranged the lectures for Mr Bradlaugh and Mrs Besant then went to the Artillery Hall, and explained all the circumstances; the hall was then hired and paid for, but on the same afternoon the hall-keeper returned the money, saying that the proprietors would not let it for the purposes required, and further, that he was instructed to have the place "guarded by police" on the Thursday and Friday evenings. Many fruitless attempts were made to obtain a hall. On Thursday Mrs Besant's lecture had to be abandoned, and we went to the theatre instead, whilst a large number of persons, who had not seen the notices of postponement, assembled at the Artillery Hall. The Society of Arts Hall was obtained for Friday, and when this was known, much pressure was put upon the proprietors to rescind their contract; they held out until the afternoon, then they also gave way and refused the hall, and when the audience came in the evening they found the doors locked and the place under police protection. At last Mr Bradlaugh wrote to Professor Flint, shortly stating the case, and appealing to his sense of fair play to aid him in procuring a platform in Edinburgh where he might reply to his arguments. To this letter he received the following reply: —

"Edinburgh, September 30, 1878.

      "Sir, – It appears to me that you have very good reason to complain of the injustice of the persons who, after granting you the use of their halls, cancelled their contracts. I sincerely regret the treatment you have met with in Edinburgh in this respect. I have no influence, however, with the directors of public halls in this city, and therefore cannot do more than assure you that I cordially wish you the fullest liberty you can desire to discuss and criticise my lectures on Theism. The more freely the grounds of religious belief are examined from all points of view the better. – I am, etc.

R. Flint."

      One immediate outcome of this exhibition of intolerance was an offer, publicly made and advertised in the Scotsman, of a sum of £500 towards the building of a hall in which free discussion might be held.

      Mr Bradlaugh lectured many times in Edinburgh both before and after this date, but, as far as I am aware, this is the only time on which he had any difficulty about obtaining a hall to speak in.

      Many Scarborough people will recall the fuss made over Mr Bradlaugh's lecture there in the Old Town Hall on "Eternal Hope and Eternal Torment" in April 1879. A protest, signed by nearly every clergyman in the borough, was sent to the Corporation. That Mr Bradlaugh should lecture in a public building belonging to the town was, said these intolerant clerics, "a public scandal," and "a most serious outrage upon the convictions of the rate-payers." The Mayor moved that this protest be entered upon the Minutes, but there were only five votes in favour of his motion, and it was therefore rejected. My father lectured in Scarborough in 1882 on "Perpetual Pensions," and was to have lectured there again in 1889, but this engagement had to be cancelled in consequence of his serious illness.

      CHAPTER VII.

      LUNATICS

      I suppose that all public men are more or less troubled with lunatic correspondents and lunatic visitors, so that in this respect Mr Bradlaugh was in no way singular; but perhaps they gave him more trouble than most men because he was so easy of access. Any one who wished to see him had only to knock at the door, to ask, and to be admitted if my father were at home.

      Letters from insane persons were of constant occurrence, but they were soon disposed of – the wastepaper basket was large and was always at hand. There was one man, however, who wrote my father daily for years; indeed, sometimes he would write twice in a day. His letters were without coherence, written on scraps of paper of all shapes and sizes, and I do not remember that he ever gave either his name or his address.

      But if there was the ever-hospitable wastepaper basket ready to receive a lunatic's letters, a lunatic visitor needed to be treated more discreetly. This was especially the case at Turner Street, where the room was small, and there was not much space in which to move about. When a visitor called he was usually requested to be seated at the side of the writing-table opposite my father. The chairs were few, and if the visitors were many, some had to sit on piles of books or pamphlets.

      One day a man called at Turner Street, and was asked to sit down in the customary way. My father inquired his business, and without going much into detail the visitor explained, with a queer, uncertain look in his eyes, that he had "a mission from God" to kill him; and thereupon he drew out a formidable-looking knife. Mr Bradlaugh examined the man's face, and saw that it was no foolish hoax being played upon him. There was a quiet determination about his would-be murderer that was anything but reassuring.

      The chair in which my father always sat was an old-fashioned, high-backed oaken chair, with arms, and from the back at the right hand hung, suspended by a strap, his heavy Colt's revolver; between himself and the lunatic was the small writing-table, 27 inches wide. My father carefully felt behind him until he felt the revolver under his fingers, and then he quietly asked the man if he was quite sure that God had given him this mission. Yes, the man said; he was "quite sure." "Have you consulted any one about it?" "No," was the reply. "Don't you think it would be better to do so?" СКАЧАТЬ