Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2). Bonner Hypatia Bradlaugh
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СКАЧАТЬ last debate in which Mr Bradlaugh took part prior to 1880 was one in the early part of March 1879, with the Rev. W. M. Westerby, a Congregational minister of Burnley. The subject agreed upon, and worded by Mr Westerby, was, "Has, or is, man a soul?" The chair was taken on each of the two evenings by the Rev. R. Littlehales, Baptist minister, and the audiences were large and orderly. "The Rev. R. Littlehales was thoroughly impartial" said Mr Bradlaugh, "quite doing his duty, but scarcely saying a word that was not absolutely necessary." Of his opponent Mr Westerby, he spoke as "an able speaker, with considerable tact and judgment, and showing the utmost courtesy." The proceeds were given to the Blackburn and East Lancashire Infirmary, without any deduction for the expenses of the disputants. That was all very well as far as Mr Westerby was concerned, for the discussion took place in his own town; but Mr Bradlaugh had to journey from London to Burnley at his own cost, and pay his own hotel expenses. This heavy tax he rightly regarded as unreasonable, and such as should not have been demanded of him, nevertheless he thought the result was worth the sacrifice, and was glad he had made it. Indeed, this debate is regarded by many as one of the best in which Mr Bradlaugh ever took part. Amongst them, the Burnley and Preston papers gave about thirty-five columns of report; leading articles were written and sermons were preached upon the subject, and in that part of Lancashire, at least, the arguments were pretty thoroughly discussed. A verbatim report was published,17 and in that and in a little pamphlet18 issued many years before this discussion, Mr Bradlaugh's position on the question of the "soul" is fully set out.

      CHAPTER VI.

      SOME LATER LECTURES

      Mr Bradlaugh addressed an audience in Oxford for the first time early in May 1875, when he spoke upon the subject of "Land and Labour." Some difficulty had been made as to the use of the Town Hall, and a smaller hall, known as the Holywell Music Room, was engaged. A number of undergraduates put in an appearance, but as Mr A. R. Cluer, who was also present, observed, it was evident that they had come "more with the intention of attempting to interrupt than to listen quietly. But after the first few sallies of undergraduate wit had been effectively met and replied to by Mr Bradlaugh, in which encounters the laugh always remained on his side, the audience was tolerably peaceful." The Oxford papers gave their different versions of the lecture, but they all joined in the announcement that the chairman was a sweep by trade, whereat my father immediately wrote, "If Mr Hines is not ashamed to again preside for me, I shall be glad to ask him to take the chair at my next meeting." The "next meeting" followed close on the heels of the first, for on the 26th Mr Bradlaugh was again in Oxford, speaking in a room crowded to excess, upon the subject of "One Hundred Years of Tory Rule." The majority of the audience was composed of undergraduates, and the interruption kept up by these gentlemen in embryo was so continuous that "a complete sentence was almost impossible." Appeals to the good sense and decency of the audience were in vain; cigars and pipes were lit and smoked; shouts, yells, hisses, and insulting remarks were continued throughout the lecture. One of the most prominent of the disturbers was said to be Lord Lymington, son of the Earl of Portsmouth, who not only himself misbehaved, but also encouraged others to do likewise. In January 1877 my father was once more in Oxford, lecturing this time in the Town Hall. Again the undergraduates mustered for a disturbance, and at one time, when a townsman was knocked down by a gownsman, it seemed as though a general melée was imminent.19 This time, however, firmness and good temper brought all things right, and the lecture was allowed to come to a peaceful termination. It was succeeded by a sharp fire of questions, enjoyed no less by the person questioned than by the questioners.

      A subject which Mr Bradlaugh lectured upon very much in 1876, especially during the early part of the year, was the Suez Canal. He had only just returned from America when he learned privately of the purchase by the English Government of the Viceroy of Egypt's shares in the Suez Canal. Ill as he was – he was just convalescent from typhoid fever – he at once gave a lecture protesting against the purchase, a protest in which for some time he stood quite alone. He wrote a stirring article asking, "Why should the people of England pay £4,000,000 to the Viceroy of Egypt?" and he lectured against the purchase week after week. About four or five weeks later others also began to protest. Sir Geo. Campbell, M.P., in the Fortnightly Review, was one of the first to take ground against the Government. Inspired by Mr Bradlaugh, resolutions of protest were passed in different parts of the country, and so thoroughly did public opinion change that by the end of March the Standard itself was corroborating statements my father had made early in January.

      An amusing circumstance happened at Darwen when Mr Bradlaugh was lecturing there in the summer of 1876. A foolish Christian challenged him to pay a visit of consolation to an old bed-ridden woman named Peggy Jepson, and offered him a sovereign if he would go. Amidst much laughter and cheering, he took the sovereign, and carried it straight to the old woman, who was of course surprised and delighted beyond measure with the unexpected gift; this was a form of "consolation" which met with her decided approval. Not so with the Christian challenger, however. He was so irritated that he threatened Mr Bradlaugh with County Court proceedings for the return of his pound.

      At the end of September in this year my father and Mrs Besant had been invited to lecture at Congleton on two successive evenings, and to be the guests of Mr and Mrs Wolstenholme Elmy, at Buglawton, during their stay. The Town Hall having been refused for their lectures, the Salford Mill, an old silk mill, was engaged. Mr Bradlaugh spoke the first evening on "The right to speak and the right to think," but a certain section of the inhabitants of Congleton thought so little of these rights that they kept up a perpetual din outside the mill, and smashed the windows by throwing stones. While the attention of those on the platform was distracted by the removal of a little child out of reach of the falling glass, some coward threw something at Mrs Besant, striking her a severe blow on the back of her head. After the lecture the little party had a mile and a half to walk to Buglawton, which they did accompanied by a noisy crowd, which alternately used language of opprobrium and sang "Safe in the arms of Jesus." When the escort got too demonstrative Mr Bradlaugh and Mr Elmy turned about and faced them, and then, like sheep, the crowd turned about too. A woman was struck full in the face by a Methodist shoemaker, whom she had detected in the act of throwing mud and had reproved. At the house the crowd remained yelling outside until midnight. But if Monday (the first night) was bad, Tuesday was worse, because the rioting was more organised. For two hours before the lecture a crowd assembled in front of Mr Elmy's gate, hooting impartially every one seen entering or leaving the house. A cab had been engaged to drive to the mill where Mrs Besant was to lecture, although she was still suffering from the hurt of the evening before, and as they got into the vehicle a volley of stones was thrown, but fortunately no one was hurt. During the lecture eight persons came in together, and it was soon evident that a thorough disturbance was planned. One of the new-comers shouted, "Put her out," and as this seemed the signal for a fight, my father said sternly that the next one who interrupted should be put out. A man named Burbery, a local tradesman and well-known wrestler who boasted his prize cups, invited Mr Bradlaugh to make the attempt upon him. My father saw that if the lecture was to go on something must be done, and that quickly, so he descended from the platform, and laying hands upon the champion, after a short struggle ejected him, and handed him over to the charge of the police outside. The audience inside cheered and hooted; the crowd outside yelled and threw stones – one of which, striking Mrs Elmy, cut her severely over the right eye. The excitement subsided in a few minutes, however, and the lecture concluded, and discussion was held in perfect quiet and order. An attempt was made at Mr Elmy's house to repeat the scene of the night before, but my father and his host went out, and at length succeeded in frightening the disturbers away.

      I was myself present on one occasion when Mr Bradlaugh had himself to put some rufflers out of a hall in Newman Street, London. In June 1877 a meeting on the Population question was held at Cambridge Hall, and was attended by a number of medical students from, I believe, the Middlesex Hospital. There was a crowded meeting, and there were, in addition to my father, several speakers, both men and women. Several of the medical students got up to move amendments, and in the midst of a very coarse speech by one of them, some of his friends СКАЧАТЬ



<p>17</p>

"Has, or is, Man a Soul?" Two nights' debate with Rev. W. M. Westerby.

<p>18</p>

"Has Man a Soul?" Theological Essays by C. Bradlaugh, vol. i.

<p>19</p>

Although the lecture was purely political, the subject being "National Taxation," the Oxford Times attempted to justify this rowdyism by saying, "A man who identifies himself with a creed which denies the doctrine of reward and punishment in the future life cannot reasonably expect toleration here."