The Old World and Its Ways. Bryan William Jennings

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      The conversation is brief and formal, consisting of answers to the questions asked by his majesty. The emperor is fifty-three years old, about five feet six inches in height, well built and wears a beard, although, as is the case with most Japanese, the growth is not heavy. On retiring the caller repeats the three bows.

      We were shown through the palace, and having seen the old palace at Kyoto, which was the capital until the date of the restoration (1868), I was struck with the difference. The former was severely plain; the latter represents the best that Japanese art can produce.

      No discussion of Japanese customs would be complete without mention of the tea ceremonial. One meets tea on his arrival; it is his constant companion during his stay and it is mingled with the farewells that speed him on his departure. Whenever he enters a house he is offered tea and cake and they are never refused. This custom prevails in the larger stores and is scrupulously observed at public buildings and colleges. The tea is served in dainty cups and taken without sugar or cream. The tea drinking habit is universal here, the kettle of hot water sitting on the coals in the brazier most of the time. At each railroad station the boys sing out, "Cha! Cha!" (the Japanese word for tea) and for less than two cents in our money they will furnish the traveler with an earthen pot of hot tea, with pot and cup thrown in.

      The use of tea at social gatherings dates back at least six hundred years, when a tea ceremonial was instituted by a Buddhist priest to soften the manners of the warriors. It partook of a religious character at first, but soon became a social form, and different schools of tea drinkers vied with each other in suggesting rules and methods of procedure. About three hundred years ago Hideyoshi, one of the greatest of the military rulers of Japan, gave what is described as the largest tea party on record; the invitations being in the form of an imperial edict. All lovers of tea were summoned to assemble at a given date in a pine grove near Kyoto, and they seem to have done so. The tea party lasted ten days and the emperor drank at every booth.

      According to Chamberlain, tea drinking had reached the luxurious stage before the middle of the fourteenth century. The lords took part in the daily gatherings, reclining on tiger skins, the walls of the guest chamber being richly ornamented. One of the popular games of that day was the offering of a number of varieties of tea, the guests being required to guess where each variety was produced, the best guess winning a handsome prize. The tea ceremony answered at least one useful purpose – it furnished an innocent way of killing time, and the lords of that day seem to have had an abundance of time on their hands. The daughters of the upper classes were trained to perform the ceremony and displayed much skill therein. Even to this day it is regarded as one of the accomplishments, and young ladies perfect themselves in it, much as our daughters learn music and singing. At Kagoshima, Governor Chikami, one of the most scholarly men whom I have met here, had his daughter perform for my instruction a part of the ceremony, time not permitting more. With charming grace she prepared, poured and served this Japanese nectar, each motion being according to the rules of the most approved sect, for there are sects among tea drinkers.

      The theatre is an ancient institution here, although until recently the actors were considered beneath even the mercantile class. Their social standing has been somewhat improved since the advent of western ideas. The theatre building is very plain as compared with ours or even with the better class of homes here. They are always on the ground floor and have a circular, revolving stage within the larger stage which makes it possible to change the scenes instantly.

      The plays are divided into two kinds – historical ones reproducing old Japan, and modern plays. The performance often lasts through the entire day and evening, some of the audience bringing their tea kettles and food. Lunches, fruit, cigarettes and tea are also on sale in the theatre. The people sit on the floor as they do in their homes and at public meetings. One of the side aisles is raised to the level of the stage and the actors use it for entrance and exit.

      In this connection a word should be said in regard to the Geisha girls who have furnished such ample material for the artist and the decorator. They are selected for their beauty and trained in what is called a dance, although it differs so much from the American dance as scarcely to be describable by that term. It is rather a series of graceful poses in which gay costumes, dainty fans, flags, scarfs and sometimes parasols, play a part. The faces of the dancers are expressionless and there is no exposure of the limbs. The Geisha girls are often called in to entertain guests at a private dinner, the performance being before, not after, the meal.

      Our first introduction to this national amusement was at the Maple Club dinner given at Tokyo by a society composed of Japanese men who had studied in the United States. The name of the society is a Japanese phrase which means the "Friends of America." The Maple Club is the most famous restaurant in Japan, and the Geisha girls employed there stand at the head of their profession. During the dancing there is music on stringed instruments, which resembles the banjo in tone, and sometimes singing. At the Maple Club the Geisha girls displayed American and Japanese flags. We saw the dancing again at an elaborate dinner given by Mr. Fukuzawa, editor of the Jiji Shimpo. Here also the flags of both nations were used.

      In what words can I adequately describe the hospitality of the Japanese? I have read, and even heard, that among the more ignorant classes there is a decided anti-foreign feeling, and it is not unnatural that those who refuse to reconcile themselves to Japan's new attitude should blame the foreigner for the change, but we did not encounter this sentiment anywhere. Never in our own country have we been the recipients of more constant kindness or more considerate attention. From Marquis Ito down through all the ranks of official life we found everyone friendly to America, and to us as representatives of America. At the dinner given by Minister Griscom there were present, besides Marquis Ito, the leader of the liberal party, Count Okuma, the leader of the progressive party (the opposition party), and a number of other prominent Japanese politicians.

      At the dinner given by Consul General Miller at Yokohama, Governor Sufu and Mayor Ichihara were present. The state and city officials wherever we have been have done everything possible to make our stay pleasant. The college and school authorities have opened their institutions to us and many without official position have in unmistakable ways shown themselves friendly. We will carry away with us a number of handsome presents bestowed by municipalities, colleges, societies and individuals.

      We were entertained by Count Okuma soon after our arrival and met there, among others, Mr. Kato of the state department, and President Hatoyama of the Waseda University, and their wives. The count's house is half European and half Japanese, and his garden is celebrated for its beauty. At Viscount Kana's we saw a delightful bit of home life. He is one of the few daimios, or feudal lords, who has become conspicuous in the politics of Japan, and we soon discovered the secret of his success. He has devoted himself to the interests of agriculture and spent his time in an earnest and intelligent effort to improve the condition of the rural population. He is known as "The Farmer's Friend." His house is at the top of a beautifully terraced hill, which was once a part of his feudal estate. He and his wife and six children met us at the bottom of the hill on our arrival and escorted us to the bottom on our departure. The children assisted in serving the dinner and afterward sang for us the American national air as well as their own national hymn. The hospitality was so genuine and so heartily entered into by all the family that we could hardly realize that we were in a foreign land and entertained by hosts to whom we had to speak through an interpreter.

      In the country, fifteen miles from Kagoshima, I was a guest at the home of Mr. Yamashita, the father of the young man, who, when a student in America, made his home with us for more than five years. Mr. Yamashita was of the samurai class and since the abolition of feudalism has been engaged in farming. He had invited his relatives and also the postmaster and the principal of the district school to the noon meal. He could not have been more thoughtful of my comfort or more kindly in his manner. The little country school which stood near by turned out to bid us welcome. The children were massed at a bridge over which large flags of the two nations floated from bamboo poles. Each child also held a flag, the Japanese and American СКАЧАТЬ