Not Paul, But Jesus. Bentham Jeremy

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СКАЧАТЬ so obviously necessary, – had to such a degree transpired? Suppose the secret to have thus transpired, – two results would, in any natural and credible state of things, have been among the consequences. The persons thus devoted to destruction would have made their escape; the commission by which alone the supposed proceedings against them could have found a justification or a cause, not having been delivered. On the other hand, hearing that Paul was there, and that he either was, or pretended to be, in the house in question, or in some other, in the extraordinary condition above described, – the persons spoken of in the Acts under the name of the Synagogue, would not have left him there, but would have convened him before them, and, if he really had any such commission, have caused it to be produced, and read it: convened before them, not only Paul with his supposed commission, but those companions of his that we have already heard of, if any such he had10.

      But of these there will be occasion to speak in another place.

Topic 6. —The Lord's Answer, obviating the objection, and giving intimation of his designs in favour of Paul

      This objection, no sooner has the Lord overruled it, than he undertakes to answer it, and to explain to this his so singularly favoured old disciple the intentions he had formed in favour of his intended new convert, whose conversion is, however, as yet but in progress (ver. 14): "But the Lord said to him, Go thy way; for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel: – For (continues the Lord) I will show him how great things he must suffer for my name's sake." Being, and therefore at the time of Paul's vision purposing to be, in relation to his designs for Paul, thus communicative to this same Ananias, who is a perfect stranger to this same Paul, – to what purpose, on the occasion of his supposed visionary intercourse with Paul, should the Lord have stopped short; reserving the communication, for the intention of giving it him at second-hand by the mouth of that same stranger? This is one of the swarms of questions which an account of this sort could scarcely fail to present to any inquiring mind.

      Meantime, as to the Lord's having thus stopped short, this we shall see is in full contradiction with the account which the historian makes him give in his supposed second reported speech, to wit, the supposed premeditated one, spoken before Agrippa, who, under the proconsul Festus, was king of the Jews, and who, on that occasion, is spoken of as being assessor to the said proconsul Festus. On that occasion the Lord is represented as explaining himself more fully to Paul himself, than here, for the benefit of Paul, through Ananias.

      SECTION 4.

      ANANIAS: HIS VISIT TO PAUL AT DAMASCUS

      We now come to the visit, which, we are to understand, was, in reality, paid to Paul by Ananias, in consequence of this vision, in obedience to the command imagined to be given in it.

      Note that, though, in the original – in the including vision, as it may be called – the command is given to inquire in the house in question for the person (Saul) in question, – this is all the command which, in that least visionary of the two visions, is delivered. In the first instance to make the inquiry, and in conclusion to go his way – this is all to which the commands given to him in the direct way extend themselves. To accomplish the object of this intercourse – to do anything towards it beyond the making of this inquiry – he has to take hints and to draw inferences: – inferences from the Lord's speech, which is thus continued, Acts ix. 12: "And (Paul) hath seen in a vision a man named Ananias coming in, and putting his hand on him that he might receive his sight." From having been told what – in a vision, to wit, this contained or included vision– this same Paul had been fancying he had seen him (Ananias) do – from this he was to conclude that it was the Lord's will that he (Ananias) should do in reality that which Paul had been fancying him to have done; though the only effect, for the doing of which it had so been fancied to have been performed, had never been produced. This was what he was to conclude was the Lord's will; although the Lord himself, who (if any person) should have known how to speak plainly and beyond danger of misconception, had forborne to tell him as much.

      On the occasion of this important visit – this visit of Ananias to Paul, – the double light – the light cast by the first of the two oratorical accounts – to wit, the supposed unpremeditated one, upon the historical one – recommences.

      Follows now – and from both sources – the account of the interview, and of the cure performed in the course of it.

ACTS' ACCOUNT. – Ch. ix. ver. 17-22

      And Ananias went his way, and entered into the house; and putting his hands on him, said: Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. – And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized. – And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus. – And straightway he preached Christ in the synagogues, that he is the Son of God. – But all that heard him were amazed, and said: Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the Chief Priests? – But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

PAUL'S ACCOUNT. – Acts, Ch. xxii. ver. 12-16

      12. And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, – Came unto me, and stood, and said unto me: Brother Saul, receive thy sight. And the same hour I looked up upon him. – And he said: The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth. – For thou shalt be his witness unto all men of what thou hast seen and heard. – And now, why tarriest thou? arise, and be baptized, and wash away thy sins; calling on the name of the Lord.

Topic 1. —On visiting Paul, Ananias's Introductory Speech – Preliminary Recital

      I. In the historical account, the speech has in it several distinguishable parts.

      I. "Brother Saul."

      First comes the address, in which Saul, the future Paul, is addressed by disciple Ananias by the name of brother. If, as between Jew and Jew, this was a common form of salutation, – so far everything is in order. But, if it was only in consideration of his having been denominated a disciple, to wit, of Jesus, – the salutation is rather premature: the conversion, supposing it effected, is, at any rate, not yet declared. Not only in the historical account is this appellation employed, but likewise in the oratorical one.

      The attention of Paul being thus bespoken by his visitor, mention is thereupon made of the purpose of the visit.

      I. In the first place comes a recital. "The Lord (says he), even Jesus, that appeared unto thee on the way as thou camest, hath sent me"… Unfortunately, according to the historian himself, this assertion, as we have seen already, is not true. In no manner or shape did the Lord Jesus, or any other person, make his appearance; – all that did appear was the light – the light at midday: so he has just been writing, and before the ink, if ink it was that he used, was dry, already had he forgotten it.

      This, however, is but a collateral averment: – a recital, an episode, matter of inducement, as an English lawyer would phrase it.

Topic 2. —Declared Purposes or Objects of the Visit

      Purpose the first. "That thou mightest," says Ananias, "receive thy sight." Thus says Ananias in the historical account: in the supposed oratorical one he is more concise. No supposed past occurrence referred to: – no purpose declared. "Receive thy sight" are the words.

      Purpose СКАЧАТЬ