Benjamin Franklin, Self-Revealed, Volume 1 (of 2). Bruce Wiliam Cabell
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СКАЧАТЬ is one of them, as has been supposed, we can only say that it at least hardly deserves such praise. The unassimilated material scattered through its pages reminds us of nothing so much as feather pellets and fragments of bone that have passed unchanged through the gastric tract of a hawk.

4

The judgment of Franklin himself as to how far his life had been a fortunate one was freely expressed in a letter to his friend John Sargent, dated Jan. 27, 1783. "Mrs. Sargent and the good Lady, her Mother," he said, "are very kind in wishing me more happy Years. I ought to be satisfy'd with those Providence has already been pleas'd to afford me, being now in my seventy-eighth; a long Life to pass without any uncommon Misfortune, the greater part of it in Health and Vigor of Mind and Body, near Fifty Years of it in continu'd Possession of the Confidence of my Country, in public Employments, and enjoying the Esteem and affectionate, friendly Regard of many wise and good Men and Women, in every Country where I have resided. For these Mercies and Blessings I desire to be thankful to God, whose Protection I have hitherto had, and I hope for its Continuance to the End, which now cannot be far distant."

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For instance, in a letter to Elizabeth Partridge Franklin signs himself "Your affectionate Papah," and in a letter to Madam Conway, "Your affectionate Father (as you do me the Honor to call me)," and in a letter to Miss Flainville, "Your loving Papa."

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In a letter from Paris to Jan Ingenhousz, dated Apr. 26, 1777, Franklin told Ingenhousz that he had brought Temple with him from America "partly to finish his Education, having a great Affection for him, and partly to have his Assistance as a Secretary."

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Kent was evidently something of a character. In a letter to his friend Mrs. Catherine Greene, in 1764, Franklin said: "Mr. Kent's compliment is a very extraordinary one, as he was obliged to kill himself and two others in order to make it; but, being killed in imagination only, they and he are all yet alive and well, thanks to God, and I hope will continue so as long as, dear Katy, your affectionate friend, B. Franklin."

8

We are informed by Franklin in the Autobiography that he inserted on one page of his "little book" a "scheme of employment for the twenty-four hours of a natural day." The opening injunction of this plan of conduct brings the wash-basin and the altar into rather amusing juxtaposition: "Rise, wash, and address Powerful Goodness!"

9

In his Plan for Settling Two Western Colonies in North America, Franklin says ruefully that, if the English did not flow westwardly into the great country back of the Appalachian Mountains on both sides of the Ohio, and between that river and the Lakes, which would undoubtedly (perhaps in less than another century) become a populous and powerful dominion, and a great accession of power either to England or France, the French, with the aid of the Indians, would, by cutting off new means of subsistence, discourage marriages among the English, and keep them from increasing; thus (if the expression might be allowed) killing thousands of their children before they were born.

10

The existence of so much evil and misery in the world was a stumbling-block to Franklin as it has been to so many other human beings. In a letter to Jane Mecom, dated Dec. 30, 1770, he told her that he had known in London some forty-five years before a printer's widow, named Ilive, who had required her son by her will to deliver publicly in Salter's Hall a solemn discourse in support of the proposition that this world is the true Hell, or place of punishment for the spirits who have transgressed in a better place and are sent here to suffer for their sins as animals of all sorts. "In fact," Franklin continued, "we see here, that every lower animal has its enemy, with proper inclinations, faculties, and weapons, to terrify, wound, and destroy it; and that men, who are uppermost, are devils to one another; so that, on the established doctrine of the goodness and justice of the great Creator, this apparent state of general and systematical mischief seemed to demand some such supposition as Mrs. Ilive's, to account for it consistently with the honour of the Deity."

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The American Philosophical Society Held at Philadelphia for Promoting Useful Knowledge was formed in 1769 by the union of the Philosophical Society founded by Franklin, which, after languishing for many years, was revived in 1767, and The American Society Held at Philadelphia for the Promotion of Useful Knowledge; and Franklin, though absent in England, was elected its first President.

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