Benjamin Franklin, Self-Revealed, Volume 1 (of 2). Bruce Wiliam Cabell
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СКАЧАТЬ the respects in which his statements were false; but, when pressed by Strahan to write this letter on the spot, he declined to do so, though stating that he would call upon Strahan in a day or so and show it to him before it was sent; which he never did. On the contrary, when subsequently questioned at Oxford concerning his promise to write such a letter, he "denied the whole, & even treated the question as a Calumny." So wrote Dr. Kelly to Strahan in the letter already mentioned by us. "I make no other comment on this behaviour," said Dr. Kelly further, "than in considering him (Smith) extremely unworthy of the Honour, he has received, from our University." The fact that, despite all this, at Franklin's death, Dr. Smith, at the request of the American Philosophical Society, made Franklin's character and career the subject of an eulogistic address is certainly calculated to induce us all to unite in the prayer of Franklin in his Articles of Belief to be delivered from "Anger (that momentary Madness)."

      Dr. Smith proved to be one fly in the Academy gallipot. The other was the extent to which the Latin School was pampered at the expense of the English School which was very close to the heart of Franklin. Its insidious encroachments steadily went on until finally the English School scarcely had a foothold in the institution at all. The result was that in 1769 it had been reduced from its first flourishing condition, when, if Franklin may be believed, the Academy was attended by some little boys under seven, who could deliver an oration with more propriety than most preachers, to a state of bare sufferance. The exercises in English reading and speaking, once the delight of the Trustees and of the parents and other relations of the boys, when these boys were trained by Mr. Dove, the English Master, with all the different modulations of voice required by sense and subject, languished after his resignation on account of his meagre salary, and at length, under the blighting neglect of the Trustees, were wholly discontinued. The English school, to use Franklin's forcible expression, was simply starved.

      All this was set forth in a long, dignified and able remonstrance which he wrote in nearly his best manner some ten months before his death when his body was racked at times by excruciating pains. In this paper, he narrated with uncommon clearness and skill the gradual succession of influences and events by which the English School had been reduced to a condition of atrophy, and contended that the intentions of the founders of the Academy had been ruthlessly and unconscionably abused. When we recall the circular letter in which he proposed the establishment of the Academy and the fact that it is by no means lacking in deference to the dead languages, which still held the human mind in bondage so firmly, we cannot but feel that the founders of the Academy were not quite so alive to the supreme importance of the English School as Franklin would make out. The truth was that a long time was yet to elapse before the minds of educated men could become emancipated enough to see that a living language, which they are using every day, is quite as worthy of consideration, to say the least, as one which fulfills its highest function in perfecting that use with its own rare discipline, strength and beauty. Franklin saw this before most men of his time, first, because his own lack of academic training saved him from many of the narrowing effects of tradition and routine, and, secondly, because it was idle to expect any but a severely practical view of the relative importance of the dead languages and English from a man who did not shrink from even testing the readiness of the public mind to give its assent to radical alterations in the Lord's Prayer and the Episcopal Prayer Book. Be this as it may, Franklin did not hesitate in this paper to express in the strongest terms his sense of the inutility of Latin and Greek as parts of the course of instruction at the Academy, and, of course, a picturesque illustration of his proposition was duly forthcoming.

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      The superlative eulogy of Franklin is that of Josiah Quincy, Junior, who expressed his conviction in his journal that Franklin was one of the wisest and best of men upon earth; one, of whom it might be said that this world was not worthy. Of course, no man capable of creating such a conviction as this was safe from "the

1

The superlative eulogy of Franklin is that of Josiah Quincy, Junior, who expressed his conviction in his journal that Franklin was one of the wisest and best of men upon earth; one, of whom it might be said that this world was not worthy. Of course, no man capable of creating such a conviction as this was safe from "the wolf's black jaw and the dull ass' hoof." Capefigue in his Memoirs of Louis XVI. called Franklin "one of the great charlatans" of his age. This is the language of a man who finds a phrase and thinks he has found a fact. Arthur Lee said on one occasion that Franklin was "the meanest of all mean men, the most corrupt of all corrupt men"; but this was merely the froth of a rabid mental condition. Stephen Sayre wrote to Capellen that Franklin was a "great villain," but Sayre had unsuccessfully solicited office from Franklin. Besides, this extraordinary character seems to have nearly, if not quite, answered Franklin's description of a man who has neither good sense enough to be an honest man nor wit enough for a rogue. The only one of Franklin's slanderers whose arrow hit anywhere near the mark was an anonymous French poet who termed him "Caméléon Octogénaire."

2

Franklin was as fearless in applying his ethical principles to himself as to others. After telling his sister Jane in a letter, dated Dec. 30, 1770, that he trusted that no apprehension of removal from his office as Postmaster would make the least alteration in his political conduct, he uses these striking words: "My rule, in which I have always found satisfaction, is, never to turn aside in public affairs through views of private interest; but to go straight forward in doing what appears to me right at the time, leaving the consequences with Providence. What in my younger days enabled me more easily to walk upright, was, that I had a trade, and that I knew I could live upon little; and thence (never having had views of making a fortune) I was free from avarice, and contented with the plentiful supplies my business afforded me. And now it is still more easy for me to preserve my freedom and integrity, when I consider that I am almost at the end of my journey, and therefore need less to complete the expense of it; and that what I now possess, through the blessing of God, may, with tolerable economy, be sufficient for me (great misfortunes excepted), though I should add nothing more to it by any office or employment whatsoever."

3

In a paper on William Franklin, read before the New Jersey Historical Society on Sept. 27, 1848, William A. Whitehead sketches him in this manner: "He was of a cheerful, facetious disposition; could narrate well entertaining stories to please his friends; was engaging in his manners, and possessed good conversational powers. He lived in the recollection of those who saw him in New Jersey as a man of strong passions, fond of convivial pleasures, well versed in the ways of the world, and, at one period of his life not a stranger to the gallantries which so frequently marred the character of the man of that age. He was above the common size, remarkably handsome, strong and athletic, though subject to gout towards the close of his life." His writings, Whitehead thought, though perhaps less remarkable than might be expected from his advantages of education and association, gave evidence of literary attainments which compared favorably with those of most of the prominent men of that day in the Colonies. If The Historical Review of the Constitution and Government of Pennsylvania from its Origin СКАЧАТЬ