Название: A History of Inventions, Discoveries, and Origins, Volume II (of 2)
Автор: Johann Beckmann
Издательство: Public Domain
Жанр: Зарубежная классика
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At what time the first lending-house was established at Venice I have not been able to learn40. This State seems to have long tolerated the Jews; it endeavoured to moderate the hatred conceived against these people, and gave orders to Bernardinus to forbear preaching against them41. It appears to me in general, that the principal commercial cities of Italy were the latest to avail themselves of this invention; because they knew that to regulate interest by law, where trade was flourishing, would be ineffectual or useless; or because the rich Jew merchants found means to prevent it.
The name mons pietatis, of which no satisfactory explanation has been as yet given, came with the invention from Italy, and is equally old, if not older. Funds of money formed by the contributions of different persons, for some end specified, were long before called montes. In the first centuries of the Christian æra, free gifts were collected and preserved in churches by ecclesiastics, partly for the purpose of defraying the expense of divine service, and partly to relieve the poor. Such capitals, which were considered as ecclesiastical funds, were by Prudentius, in the beginning of the fifth century, called montes annonæ and arca numinis42. Tertullian calls them deposita pietatis43; and hence has been formed montes pietatis. At any rate I am of opinion that the inventor chose and adopted this name in order to give his institution a sacred or religious appearance, and to procure it more approbation and support.
I find however that those banks employed in Italy, during the thirteenth and fourteenth centuries, to borrow money in the name of States, for which the public revenues were mortgaged and interest paid, were also called montes44. In this sense the word is used by Italian historians of much later times; and those are greatly mistaken, who, with Ascian and many others, consider all these montes as real lending-houses. These loan-banks or montes received various names, sometimes from the princes who established them, sometimes from the use to which the money borrowed was applied, and sometimes from the objects which were mortgaged. Of this kind were the mons fidei, or loan opened by Pope Clement VII. in the year 1526, for defending his capital45; the mons aluminarius, under Pope Pius IV., for which the pontifical alum-works were pledged; the mons religionis, under Pius V., for carrying on the war against the Turks; and the montes farinæ, carnium, vini, &c., when the duties upon these articles were pledged as a security. To facilitate these loans, every condition that could induce people to advance money was thought of. Sometimes high interest was given, if the subscribers agreed that it should cease, and the capital fall to the bank after their death; and sometimes low interest was given, but the security was heritable and could be transferred at pleasure. The former were called montes vacabiles, and the latter montes non vacabiles. Sometimes the State engaged to pay back the capital at the end of a certain period, such for example as nine years, as was the case in regard to the mons novennalis, under Paul IV.; or it reserved to itself the option of returning the money at such a period as it might think proper, and sometimes the capital was sunk and the interest made perpetual. The first kind were called montes redimibiles, and the second irredimibiles46. One can here clearly discover the origin of life-rents, annuities, tontines, and government securities; but the further illustration of this subject I shall leave to those who may wish to employ their talents on a history of national debts. I have introduced these remarks, merely to rectify a mistake which has become almost general, and which occasioned some difficulties to me in this research; and I shall only observe further, that the popes gave to their loans, in order to raise their sinking credit, many of those spiritual advantages which they conferred on the montes pietatis. This error therefore was more easily propagated, as both were called montes; and hence it has happened that Ascianus and others assert that many lending-houses were misapplied by the popes in order to raise public loans.
From the instances here adduced, one may see that the first lending-houses were sanctioned by the pontiffs, because they only could determine to the Catholics in what cases it was lawful for them to receive interest. This circumstance seems to have rendered the establishment of them out of Italy difficult. At any rate the Protestants were at first averse to imitate an institution which originated at the court of Rome, and which, according to the prevailing prejudice of the times, it alone could approve; and from the same consideration they would not adopt the reformation which had been made in the calendar.
The first mention of a lending-house in Germany, which I have as yet met with, is to be found in the permission granted by the emperor Maximilian I. to the citizens of Nuremberg, in the year 1498, to drive the Jews from the city, and to establish an exchange-bank. The permission further stated, “That they should provide for their bank proper managers, clerks, and other persons to conduct it according to their pleasure, or as necessity might require; that such of their fellow-citizens as were not able to carry on their trades, callings, and occupations without borrowing and without pledging their effects, should, on demand, according to their trade and circumstances, receive money, for which pledges, caution and security should be taken; that at the time of payment a certain sum should be exacted by way of interest; that the clerks and conductors of the bank should receive salaries for their service from the interest; and that if any surplus remained it should be employed for the common use of the city of Nuremberg, like any other public fund.”
It here appears that the lending-houses in Germany were first known under the name of exchange-banks, by which was before understood any bank where money was lent and exchanged; but it does not thence follow, as Professor Fischer thinks47, that they were an Italian invention. The citizens of Nuremberg had not then a lending-house, nor was one established there till the year 1618. At that period they procured from Italy copies of the regulations drawn up for various houses of this kind, in order to select the best. Those of the city of Augsburg however were the grounds on which they built, and they sent thither the persons chosen to manage their lending-house, that they might make themselves fully acquainted with the nature of the establishment at that place48. In the year 1591, the magistrates of Augsburg had prohibited the Jews to lend money, or to take pledges; at the same time they granted 30,000 florins as a fund to establish a lending-house, and the regulations of it were published in 160749.
In the Netherlands, France and England, lending-houses were first known under the name of Lombards, the origin of which is evident. It is well known that in the thirteenth and following centuries many opulent merchants of Italy, which at those periods was almost the only part of Europe that carried on an extensive trade, were invited to these countries, where there were few mercantile people able to engage deeply in commerce. For this reason they were favoured by governments in most of the large cities; but in the course of time they became objects of universal hatred, because they exercised the most oppressive usury, by lending at interest and on pledges. They were called Longobardi or Lombardi, as whole nations are often named after a part of their country, in the same manner as all the Helvetians are called Swiss, and the Russians sometimes Moscovites. They were, however, called frequently also Caorcini, Caturcini, Caursini, Cawarsini, Cawartini, Bardi, and Amanati; names, which in all probability arose from some of their greatest houses or banks. We know, at any rate, that about those periods the family of the Corsini were in great СКАЧАТЬ
39
(Summonte) Historia de Napoli, 1749, 4to, vol. iv. p. 179. – Giannone, vol. iv. – De’ Banchi di Napoli, da Michele Rocco. Neap. 1785, 3 vols. 8vo, i. p. 151.
40
Vettor Sandi, in Principi di Storia civile della Republica di Venezia. In Venezia 1771, 4to, vol. ii. p. 436. The author treats expressly of the institution of this bank, but the year when it commenced is not mentioned.
41
Waddingii Annal. Minor. xv. p. 67.
42
Hymnus ii. honorem Laurentii. The poet relates, that in the third century the pagan governor of the city demanded the church treasure from Laurentius the deacon.
43
This passage, with which Senkenberg was not acquainted, may be found in Tertullian’s Apolog. cap. 39, edition of De la Cerda, p. 187.
44
This word however is not to be found in the Glossarium Manuale.
45
See the bull in Bullarium Magnum, n. 17.
46
See Petr. Gregorius Tholosanus de Republica. Francof. 1609, 4to, lib. xiii. c. 16, p. 566; and Ascianus, p. 753.
47
Geschichte des Teutschen Handels, ii. p. 454.
48
Gokink’s Journal für Teutschland, 1784, i. p. 504, where may be found the first and the newest regulations respecting the lending-house at Nuremberg.
49
Stettens Geschichte der Stadt Augsburg. Frankf. 1742, 2 vols. 4to, i. p. 720, 789, 833.