Название: A History of Inventions, Discoveries, and Origins, Volume II (of 2)
Автор: Johann Beckmann
Издательство: Public Domain
Жанр: Зарубежная классика
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Of all these automata, the duck I confess appeared to me the most ingenious; but I can prove that like pieces of mechanism were made before the time of Vaucanson. We are told by Labat353, that the French general De Gennes, who, about the year 1688, defended the colony of St. Christopher against the English, constructed a peacock which could walk about, pick up from the ground corn thrown before it, digest it, according to appearance, and afterwards drop something that resembled excrement. This man was of an ancient noble family in Brittany, which had however been so reduced, that the father carried on a handicraft. The son became acquainted with the marquis de Vivonne, who, on account of his promising talents, bred him to the sea. He rose to be commander of a vessel, conducted a squadron to the Straits of Magellan, where it was intended to form a colony, and obtained in Cayenne a tract of land, which he got erected into a county, under the name of Oyac. He invented machines of various kinds useful in navigation and gunnery, and, as we are told, constructed clocks that moved without weights or springs.
The flute-player also of Vaucanson was not the first of its kind. In the beginning of the sixteenth century, the anonymous author of that well-known poem Zodiacus Vitæ, saw at Rome a figure made in the like manner by a potter. It is much to be regretted that no account is given of its construction.
Vidi ego dum Romæ, decimo regnante Leone,
Essem, opus a figulo factum, juvenisque figuram,
Efflantem angusto validum ventum oris hiatu354.
I shall here beg leave to say a few words respecting an object of juggling, which, however old it may be, still excites astonishment, and has often imposed upon the credulity of men of learning355: I mean those speaking machines, which, according to appearance, answer various questions proposed to them, sometimes in different languages, sing, and even blow a huntsman’s horn. The figure, or only a head, is often placed upon a box, the forepart of which, for the better deception, is filled with a pair of bellows, a sounding-board, cylinder, and pipes, supposed to represent the organs of speech. At other times the machine is only like a peruke-maker’s block, hung round with a Turkish dress, furnished with a pair of arms, and placed before a table, and sometimes the puppet stands upon the table, or against a wall. The sounds are heard through a speaking-trumpet, which the figure holds in its mouth.
Many jugglers are so impudent as to assert that the voice does not proceed from a man, but is produced by machinery, in the same manner as the music of an organ. Some, like the last whom I saw, are more modest or timorous, and give evasive answers to the questions asked them respecting the cause of the voice, with as much art as those who exhibit with balls and cups. Concerning these speaking machines, however, different opinions are entertained. Some affirm that the voice issues from the machine; others, that the juggler answers himself, by speaking as ventriloquists do, or by having the power to alter his voice; and some believe that the answers are given by a man somewhere concealed. The violence with which these opinions are maintained exposes the juggler often to the danger of losing his life; for, when the illusion is detected, the populace, who in part suffer themselves willingly to be deceived, and who even pay the juggler for his deception, imagine that they have a right to avenge themselves for being imposed on. The machines are sometimes broken; and the owners of them are harshly treated as impostors. For my part, I do not see why a juggler, with a speaking machine, is a more culpable impostor than he who pretends to breathe out flames and to swallow boiling oil, or to make puppets speak, as in the Chinese shadows. The spectators pay for the pleasure which they receive from a well-concealed deception, and with greater satisfaction the more difficult it is for them to discover it. But the person who speaks or sings through a puppet, is so well hid, that people of considerable penetration have imagined that such concealment was impossible. At present this art is well known.
Either a child or a woman is concealed in the juggler’s box; or some person, placed in a neighbouring apartment, speaks into the end of a pipe which proceeds through the wall to the puppet, and which conveys the answers to the spectators. The juggler gives every necessary assistance to the person by signs previously agreed on. I was once shown, in company with M. Stock, upon promising secrecy, the assistant in another apartment, standing before the pipe, with a card in his hand on which the signs were marked; and he had been brought into the house so privately that the landlady was ignorant of the circumstance. The juggler, however, acknowledged that he did not exhibit without fear; and that he would not venture to stay long at a place like Göttingen, or to return with his Turks, though the populace were so civil as to permit him to depart peaceably with what he had gained.
The invention of causing statues to speak by this method seems so simple, that one can scarcely help conjecturing that it was employed in the earliest periods to support superstition; and many have imagined that the greater part of the oracles spoke in the same manner356. This, however, is false, as has been proved by the Jesuit Baltus, and the anonymous author of a Reply to Fontenelle’s History of Oracles357. It appears that the pagan priests, like our jugglers, were afraid that their deceptions, if long practised, might be discovered. They considered it therefore as more secure to deliver the answers themselves; or cause them to be delivered by women instructed for that purpose, or by writing, or by any other means. We read, nevertheless, that idols358 and the images of saints once spoke; for at present the latter will not venture to open their mouths. If their votaries ever really heard a voice proceed from the statue, it may have been produced in the before-mentioned manner.
Whether the head of Orpheus spoke in the island of Lesbos, or, what is more probable, the answers were conveyed to it by the priests, as was the case with the tripod at Delphi, cannot with certainty be determined. That the impostor Alexander, however, caused his Æsculapius to speak in this manner, is expressly related by Lucian359. He took, says that author, instead of a pipe, the gullet of a crane, and transmitted the voice through it to the mouth of the statue. In the fourth century, when bishop Theophilus broke to pieces the statues at Alexandria, he found some which were hollow, and placed in such a manner against a wall that a priest could slip unperceived behind them, and speak to the ignorant populace through their mouths360. I am acquainted with a passage which seems to imply that Cassiodorus, who, it is well known, constructed various pieces of mechanism, made also speaking machines; but I must confess that I do not think I understand the words perfectly361.
That people ventured more than a hundred years ago to exhibit speaking machines for money, has been proved by Reitz in his annotations to Lucian, where he produces the instance of one Thomas Irson, an Englishman, whom he himself knew, and whose art excited much wonder in king Charles II. and his whole court. When the astonishment, however, became general, one of the pages discovered, in the adjoining chamber, a popish priest who answered in the same language, through a pipe, the questions proposed to the wooden head by whispering into its ear. This deception Irson often related himself362.
I shall now add only a few observations respecting the Chinese shadows, which I have occasionally mentioned before. This ingenious amusement consists in moving, by pegs fastened to them, small figures cut out of pasteboard, the joints of which are all pliable, behind a piece of fine painted gauze placed before an opening in a curtain, in such a manner as to exhibit various scenes, according to pleasure; while the opening covered with gauze is illuminated, towards the apartment where the spectators sit, by means of light reflected back from a mirror; so that the shadows of the pegs are concealed. When it is requisite to cause a figure to perform a variety of movements, it is necessary to have several persons, who must be exceedingly expert. When a snake is to be represented gliding, the figure, which consists of delicate rings, must be directed at least by three assistants.
This СКАЧАТЬ
353
Nouveau Voyage aux Iles de l’Amerique. A la Haye 1724, 2 vols. 4to, ii. pp. 298, 384. From his county he was called Count de Gennes.
354
Zodiacus Vitæ, xi. 846.
355
See a small treatise Ueber H. D. Muller’s Redende Maschine, und über redende Maschinen überhaupt. Nurnberg, 1788, 8vo. – Algem. Teutsches Biblioth. vol. lxxxvii. p. 473. The Speaking Figure and the Automaton Chess-player exposed and detected. London, 1784, 8vo. – [This celebrated chess-playing automaton, invented by M. Vankempelin, was repaired and exhibited in London in 1820, by the ingenious mechanician Maelzel, with considerable success. The figure and machinery were always submitted to the inspection of the visitors, and shifted along the floor in various directions before the game commenced, and the deception was so adroitly managed as to escape the detection of the most scrutinizing. The proprietor always took care to secure the best chess-player in the town before he commenced operations, the wonder therefore was greatly increased by the superiority of the automaton’s play. Mr. Lewis directed it in London. It is now generally admitted that a boy was concealed inside.]
356
Van Dale De Oraculis. Amstelod. 1700, 4to, i. 10, p. 222.
357
Réponse à l’Histoire des Oracles de M. de Fontenelle.
358
A few instances are related by Livy, Valerius Maximus, and Plutarch. Among the fables of the Christian church they are more numerous.
359
Vol. v. p. 90. editio Bipont.
360
Theodoreti Hist. Eccles. v. 22.
361
Cassiodori Variar. i. ep. 45.
362
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