A History of Inventions, Discoveries, and Origins, Volume II (of 2). Johann Beckmann

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СКАЧАТЬ their deceptions are more easily seen through and detected; and they consequently soon cease to be hurtful. So late as the year 1601, a horse, which had been taught to perform a number of tricks, was tried, as possessed by the devil, and condemned to be burnt283. At present horses of this kind are so often exhibited publicly in the heretical countries of Europe, that the Spanish Inquisition, perhaps, will soon be ashamed of considering such proofs of the docility of these animals, and of the patient dexterity of their teachers, as the work of the devil, as they did at the above period. Those who view the art of the juggler in the same light as I do, will, I hope, forgive me for introducing these observations, and allow me to continue them while I inquire into the antiquity of this employment; especially as I shall endeavour by these means to illustrate more fully my subject.

      Had that book which Celsus wrote against the Magi been preserved, we should have been much better acquainted with the art of the ancient conjurors or jugglers. This Celsus, without doubt, is the same author whose virulent attack against the Christians was refuted by Origen; and we have, therefore, greater cause to regret that a work on the above subject, by so learned and acute a philosopher, should have been lost. He is mentioned with respect by Lucian, and even by Origen; and the former derived from him the account which he gives of Alexander the impostor284. More ancient authors also wrote upon the same subject. Some of them are mentioned by Diogenes Laërtius in his preface; and Suidas quotes the Magicon of Antisthenes, though neither of these speaks of Celsus; but of all those writings none are now extant.

      The deception of breathing out flames, which at present excites in a particular manner the astonishment of the ignorant, is very ancient. When the slaves in Sicily, about a century and a half before our æra, made a formidable insurrection, and avenged themselves in a cruel manner for the severities which they had suffered, there was amongst them a Syrian named Eunus285, a man of great craft and courage, who, having passed through many scenes of life, had become acquainted with a variety of arts. He pretended to have immediate communication with the gods; was the oracle and leader of his fellow-slaves; and, as is usual on such occasions, confirmed his divine mission by miracles. When, heated by enthusiasm and desirous of inspiring his followers with courage, he breathed flames or sparks among them from his mouth while he was addressing them. We are told by historians, that for this purpose he pierced a nut-shell at both ends, and, having filled it with some burning substance, put it into his mouth and breathed through it. This deception, at present, is performed much better. The juggler rolls together some flax or hemp, so as to form a ball about the size of a walnut; sets it on fire; and suffers it to burn till it is nearly consumed; he then rolls round it, while burning, some more flax; and by these means the fire may be retained in it for a long time. When he wishes to exhibit, he slips the ball unperceived into his mouth and breathes through it; which again revives the fire, so that a number of weak sparks proceed from it; and the performer sustains no hurt, provided he inspire the air not through the mouth, but the nostrils286.

      By this art the rabbi Bar-Cocheba, in the reign of the emperor Hadrian, made the credulous Jews believe that he was the hoped-for Messias287; and two centuries after, the emperor Constantius was thrown into great terror, when Valentinian informed him that he had seen one of the body-guards breathing out fire and flames in the evening288.

      For deceptions with fire the ancients employed also naphtha, a liquid mineral oil, which kindles when it only approaches a flame. Galen informs us, that a person excited great astonishment by extinguishing a candle and again lighting it, without any other process than holding it immediately against a wall or a stone. The whole secret of this consisted in having previously rubbed over the wall or stone with sulphur. But as the author, a few lines before, speaks of a mixture of sulphur and naphtha, there is reason to think that he alludes to the same here. Plutarch289 relates how Alexander the Great was astonished and delighted with the secret effects of naphtha, which were exhibited to him at Ecbatana. The same author, as well as Pliny, Galen, and others, has already remarked, that the substance with which Medea destroyed Creusa, the daughter of Creon, was nothing else than this fine oil290. She sent to the unfortunate princess a dress besmeared with it, which burst into flames as soon as she approached the fire of the altar. The blood of Nessus, wherein the dress of Hercules, which took fire likewise, had been dipped, was undoubtedly naphtha also291; and this oil must have been always employed when offerings caught fire in an imperceptible manner292. In all periods of the world priests have acted as jugglers to simple and ignorant people.

      In modern times, persons who could walk over burning coals or red-hot iron, or who could hold them in their hands and their teeth, have often excited wonder. In the end of the seventeenth century, an Englishman, named Richardson, who, as we are assured, could chew burning coals, pour melted lead upon his tongue, swallow melted glass, &c., rendered himself very famous by these extraordinary feats293. Laying aside the deception294 practised on the spectators, the whole of this secret consists in rendering the skin of the soles of the feet and hands so callous and insensible, that the nerves under them are secured from all hurt, in the same manner as by shoes and gloves. Such callosity will be produced if the skin is continually compressed, singed, pricked, or injured in any other manner. Thus do the fingers of the industrious sempstress become horny by being frequently pricked; and the case is the same with the hands of fire-workers, and the feet of those who walk bare-footed over scorching sand295.

      In the month of September, 1765, when I visited the copper-works at Awestad, one of the workmen, for a little drink-money, took some of the melted copper in his hand, and after showing it to us, threw it against a wall296. He then squeezed the fingers of his horny hand close to each other; put it a few minutes under his armpit, to make it sweat, as he said; and, taking it again out, drew it over a ladle filled with melted copper, some of which he skimmed off, and moved his hand backwards and forwards, very quickly, by way of ostentation. While I was viewing this performance, I remarked a smell like that of singed horn or leather, though his hand was not burnt. The workmen at the Swedish melting-houses showed the same thing to some travellers in the seventeenth century; for Regnard saw it in 1681, at the copper-works in Lapland. It is highly probable that the people who hold in their hands red-hot iron, or who walk upon it, as I saw done at Amsterdam, but at a distance, make their skin callous before, in the like manner. This may be accomplished by frequently moistening it with oil of vitriol; according to some the juice of certain plants will produce the same effect; and we are assured by others that the skin must be very frequently rubbed, for a long time, with oil, by which means, indeed, leather also will become horny.

      Of this art, traces may be found also in the works of the ancients. A festival was held annually on Mount Soracte, in Etruria, at which the Hirpi, who lived not far from Rome, jumped through burning coals; and on this account they were indulged with peculiar privileges by the Roman senate297. Women also, we are told, were accustomed to walk over burning coals at Castabala in Cappadocia, near the temple dedicated to Diana298. Servius remarks, from a work of Varro now lost, that the Hirpi trusted not so much to their own sanctity as to the care which they had taken to prepare their feet for that operation.

      I am not acquainted with everything that concerns the trial by ordeal, when persons accused were obliged to prove their innocence by holding in their hands red-hot iron; but I am almost convinced that this also was a juggling trick of the priests, which they employed as might best suit their views. It is well known that this mode of exculpation was allowed only to weak persons, who were unfit to wield СКАЧАТЬ