History of Human Society. Frank Wilson Blackmar

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СКАЧАТЬ of social order appear, and a third group is the association of adults in a neighborhood meeting. In the formation of these groups, the process of social selection is always in evidence. Impulse, feeling, and emotion play the greater parts in the formation of these primitive groups, while choice based on rational selection seldom appears.

      The secondary groups are those which originate through the differentiation of social functions in which the contact of individuals is less intimate than in the primary group. Such voluntary associations as a church, labor organization, or scientific society may be classified as secondary in time and in importance.

      Next above the human horde is represented the forced association of men in groups, each group struggling for its own existence. Within the group there was little protection and little social order, although there was more or less authority of leadership manifested. This state finally led to the establishment of rudimentary forms of government, based upon blood relationship. These groups enlarged to full national life. This third stage finally passed to the larger idea of international usage, and is prospective of a world state. These four stages of human society, so sweeping in their generalization, still point to the idea of the slow evolution of social order.

      The Development of Family Life. – Starting with the hypothesis that man at one time associated in a state of promiscuity, he passed through the separate stages of polyandry and polygamy, and finally reached a state of monogamy and the pure home life of to-day. Those who have advocated this doctrine have failed to substantiate it clearly so as to receive from scholars the recognition of authority. All these forms of family life except the first have been observed among the savage tribes of modern life, but there are not sufficient data to prove that the human race, in the order of its development, must have passed through these four stages. However, it is true that the modern form of marriage and pure home life did not always exist, but are among the achievements of modern civilization. There certainly has been a gradual improvement in the relations of the members of the household, and notwithstanding the defects of faithlessness and ignorance, the modern family is the social unit and the hope of modern social progress.

      The Growth of Political Life. – Many have seen in this the only true measure of progress, for it is affirmed that advancement in civil life is the essential element of civilization. Its importance in determining social order makes it a central factor in all progress. The primitive family represents the germ of early political foundation. It was the first organized unit of society, and contained all of the rudimentary forms of government. The executive, the judicial, the legislative, and the administrative functions of government were all combined in one simple family organization. The head of the family was king, lord, judge, priest, and military commander all in one. As the family expanded it formed the gens or clan, with an enlarged family life and more systematic family government. The religious life expanded also, and a common altar and a common worship were instituted.

      A slight progress toward social order and the tendency to distribute the powers of government are to be observed. Certain property was held in common and certain laws regulated the family life. The family groups continued to enlarge by natural increase and by adoption, all those coming into the gens submitting to its laws, customs, and social usage. Finally several gentes united into a brotherhood association called by the Greeks a phratry, by the Romans a curia. This brotherhood was organized on a common religious basis, with a common deity and a central place of worship. It also was used partially as the basis of military organization. This group represents the first unit based upon locality. From it spring the ward idea and the idea of local self-government.

      The tribe represented a number of gentes united for religious and military purposes. Although its principal power was military, there were a common altar and a common worship for all members of the tribe. The chief, or head of the tribe, was the military leader, and usually performed an important part in all the affairs of the tribe. As the tribe became the seat of power for military operations, the gens remained as the foundation of political government, for it was the various heads of the gentes who formed the council of the chief or king and later laid the foundation of the senate, wherever instituted. It was common for the tribe in most instances to pass into a village community before developing full national life. There were exceptions to this, where tribes have passed directly into well-organized groups without the formation of the village or the city.

      The village community, next in logical order, represents a group of closely related people located on a given territory, with a half-communal system of government. There were the little group of houses forming the village proper and representing the different homes of the family group. There were the common pasture-land, the common woodland, and the fertile fields for cultivation. These were all owned, except perhaps the house lot, by the entire community, and every year the tillable land was parcelled out by the elders of the community to the heads of families for tillage. Usually the tiller of the soil had a right to the crop, although among the early Greeks the custom seems to be reversed, and the individual owned the land, but was compelled to place its proceeds into a common granary. The village community represents the transition from a nomadic to a permanent form of government, and was common to all of the Aryan tribes. The federation of the village communities or the expansion of the tribes formed the Greek city-state, common to all of the Greek communities. It represents the real beginning of civic life among the nations.

      The old family organization continued to exist, although from this time on there was a gradual separation of the functions of government. The executive, legislative, and judicial processes became more clearly defined, and special duties were assigned to officers chosen for a particular purpose. Formal law, too, appeared as the expression of the will of a definitely organized community. Government grew more systematic, and expanded into a well-organized municipality. There was less separation of the duties of officers than now, but there was a constant tendency for government to unfold and for each officer to have his specific powers and duties defined. A deity watched over the city, and a common shrine for worship was set up for all members of the municipality.

      The next attempt to enlarge government was by federation and by conquest and domination.7 The city of Rome represents, first, a federation of tribal city groups, and, finally, the dominant city ruling over many other cities and much territory. From this it was only a step to the empire and imperial sway. Athens in her most prosperous period attempted to do the same, but was not entirely successful. After the decline of the Roman power there arose from the ruins of the fallen empire the modern nationalities, which used all forms of government hitherto known. They partook of democracy, aristocracy, or imperialism, and even attempted, in some instances, to combine the principles of all three in one government. While the modern state developed some new characteristics, it included the elements of the Greek and Roman governments. The relations of these new states developed a new code of law, based upon international relations. Though treaties were made between the Greeks and the Romans in their first international relations, and much earlier between the Hebrews and the Phoenicians, international law is of practically modern origin. At present modern nations have an extended and intricate code of laws governing their relations. It is an extension of government beyond the boundaries of nationality.

      Through commerce, trade, and political intercourse the nations of the Western World are drawn more closely together, and men talk of a world citizenship. A wide philanthropy, rapid and cheap transportation, the accompanying influences of travel, and a world market for the products of the earth, all tend to level the barriers of nationality and to develop universal citizenship. The prophets of our day talk of the coming world state, which is not likely to appear so long as the barriers of sea and mountain remain; yet each year witnesses a closer blending of the commercial, industrial, and political interests of all nations. Thus we see how governments have been evolved and national life expanded in accordance with slowly developing civilization. Although good government and a high state of civilization are not wholly in the relation of cause and effect, they always accompany each other, and the progress of man may be readily estimated from the standpoint of the development of political institutions and political life.

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