The book of the ladies. Pierre de Bourdeille Brantôme

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СКАЧАТЬ of the King Saint-Louis… Her Court was a noble school for ladies; she had them taught and brought up wisely; and all, taking pattern by her, made themselves wise and virtuous.” Rœderer takes these words of Brantôme and, giving them their strict meaning, draws therefrom a series of consequences: just as François I. had, in many respects, overthrown the political state of things established by Louis XII., so, he believes, had the women beloved of François overturned that honourable condition of society established by Anne de Bretagne. Starting from that epoch he sees, as it were, a constant struggle between two sorts of rival and incompatible societies: between the decent and ingenuous society of which Anne de Bretagne had given the idea, and the licentious society of which the mistresses of the king, women like the Duchesse d’Étampes and Diane de Poitiers, procured the triumph. These two societies, to his mind, never ceased to co-exist during the sixteenth century; on the one hand was an emulation of virtue and merit on the part of the noble heiresses, alas, too eclipsed, of Anne de Bretagne, on the other an emulation with high bidding of gallantry, by the giddy pupils of the school of François I. To Rœderer the Hôtel de Rambouillet, that perfected salon, founded towards the beginning of the seventeenth century, is only a tardy return to the traditions of Anne de Bretagne, the triumph of merit, virtue, and polite manners over the license to which all the kings, from François I., including Henri IV., had paid tribute.

      Reaching thus the Hôtel de Rambouillet and holding henceforth an unbroken thread in hand, Rœderer divides and subdivides at pleasure. He marks the divers periods and the divers shades of transition, the growth and the decline that he discerns. The first years of Louis XIV.’s youth cause him some distress; a return is being made to the ways of François I., to the brilliant mistresses. Rœderer, not concerning himself with the displeasure he will cause the classicists, lays a little of the blame for this return on the four great poets, Molière, La Fontaine, Racine, and Boileau himself, all accomplices, more or less, in the laudation of victor and lover. However, age comes on; Louis XIV. grows temperate in turn, and a woman, issuing from the very purest centre of Mme. de Rambouillet’s society, and who was morally its heiress, a woman accomplished in tone, in cultivation of mind, in precision of language, and in the sentiment of propriety, – Mme. de Maintenon, – knows so well how to seize the opportunity that she seats upon the throne, in a modest half-light, all the styles of mind and merit which made the perfection of French society in its better days. The triumph of Mme. de Maintenon is that of polite society itself; Anne de Bretagne has found her pendant at the other extremity of the chain after the lapse of two centuries.

Sainte-Beuve, Causeries du Lundi, Vol. VIII.

      DISCOURSE II.

      CATHERINE DE’ MEDICI, QUEEN, AND MOTHER OF OUR LAST KINGS

      I HAVE wondered and been astonished a hundred times that, so many good writers as we have had in our day in France, none of them has been inquisitive enough to make some fine selection of the life and deeds of the queen-mother, Catherine de’ Medici, inasmuch as she has furnished ample matter, and cut out much fine work, if ever a queen did – as said the Emperor Charles to Paolo Giovio [Italian historian] when, on his return from his triumphant voyage in the “Goulette” intending to make war upon King François, he gave him a provision of ink and paper, saying he would cut him out plenty of work. So it is true that this queen cut out so much that a good and zealous writer might make an Iliad of it; but they have all been lazy, – or ungrateful, for she was never niggardly to learned men; I could name several who have derived good benefits from this queen, from which, in consequence, I accuse them of ingratitude.

      There is one, however, who did concern himself to write of her, and made a little book which he entitled “The Life of Catherine;”3 but it is an imposture and not worthy of belief, as she herself said when she saw it; such falsities being apparent to every one, and easy to note and reject. He that wrote it wished her mortal harm, and was an enemy to her name, her condition, her life, her honour, and nature; and that is why he should be rejected. As for me, I would I knew how to speak well, or that I had a good pen, well mended, at my command, that I might exalt and praise her as she deserves. At any rate, such as my pen is, I shall now employ it at all hazards.

      This queen is extracted, on the father’s side, from the race of the Medici, one of the noblest and most illustrious families, not only in Italy, but in Christendom. Whatever may be said, she was a foreigner to these shores because the alliances of kings cannot commonly be chosen in their kingdom; for it is not best to do so; foreign marriages being as useful and more so than near ones. The House of the Medici has always been allied and confederated with the crown of France, which still bears the fleur-de-lys that King Louis XI. gave that house in sign of alliance and perpetual confederation [the fleur de Louis, which then became the Florentine lily].

      On the mother’s side she issued originally from one of the noblest families of France; and so was truly French in race, heart, and affection through that great house of Boulogne and county of Auvergne; thus it is hard to tell or judge in which of her two families there was most grandeur and memorable deeds. Here is what was said of them by the Archbishop of Bourges, of the house of Beaune, as great a learned man and worthy prelate as there is in Christendom (though some say a trifle unsteady in belief, and little good in the scales of M. Saint-Michel, who weighs good Christians for the day of judgment, or so they say): it is given in the funeral oration which the archbishop made upon the said queen at Blois: —

      “In the days when Brennus, that great captain of the Gauls, led his army throughout all Italy and Greece, there were with him in his troop two French nobles, one named Felsinus, the other named Bono, who, seeing the wicked design of Brennus, after his fine conquests, to invade the temple of Delphos and soil himself and his army with the sacrilege of that temple, withdrew, both of them, and passed into Asia with their vessels and men, advancing so far that they entered the sea of the Medes, which is near to Lydia and Persia. Thence, having made great conquests and obtained great victories, they were returning through Italy, hoping to reach France, when Felsinus stopped at a place where Florence now stands beside the river Arno, which he saw to be fine and delectable, and situated much as another which had pleased him much in the country of the Medes. There he built a city which to-day is Florence; and his companion, Bono, built another and named it Bononia, now called Bologna, the which are neighbouring cities. Henceforth, in consequence of the victories and conquests of Felsinus among the Medes, he was called Medicus among his friends, a name that remained to the family; just as we read of Paulus surnamed Macedonicus for having conquered Macedonia from Perseus, and Scipio called Africanus for doing the same in Africa.”

      I do not know where M. de Beaune may have taken this history; but it is very probable that before the king and such an assembly, there convened for the funeral of the queen, he would not have alleged the fact without good authority. This descent is very far from the modern story invented and attributed without grounds to the family of Medici, according to that lying book which I have mentioned on the life of the said queen. After this the said Sieur de Beaune says further, he has read in the chronicles that one named Everard de’ Medici, Sieur of Florence, went, with many of his subjects, to the assistance of the voyage and expedition made by Charlemagne against Desiderius, King of the Lombards; and having very bravely succoured and assisted him, was confirmed and invested with the lordship of Florence. Many years after, one Anemond de’ Medici, also Sieur of Florence, went, accompanied by many of his subjects, to the Holy Land, with Godefroy de Bouillon, where he died at the siege of Nicæa in Asia. Such greatness always continued in that family until Florence was reduced to a republic by the intestine wars in Italy between the emperors and the peoples, the illustrious members of it manifesting their valour and grandeur from time to time; as we saw in the latter days Cosmo de’ Medici, who, with his arms, his navy, and vessels, terrified the Turks in the Mediterranean Sea and in the distant East; so that none since his time, however great he may be, has surpassed him in strength and valour and wealth, as Raffaelle Volaterano has written.

      The temples and sacred shrines by him built, the hospitals by him founded, even in Jerusalem, are ample proof of his piety and magnanimity.

      There СКАЧАТЬ