Expositor's Bible: The Book of Jeremiah, Chapters XXI.-LII.. William Henry Bennett
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СКАЧАТЬ hissing tears,

      And battered with the shocks of doom,

      To shape and use."

      He had long lost all trace of that sanguine youthful enthusiasm which promises to carry all before it. His opening manhood had felt its happy illusions, but they did not dominate his soul and they soon passed away. At the Divine bidding, he had surrendered his most ingrained prejudices, his dearest desires. He had consented to be alienated from his brethren at Anathoth, and to live without home or family; although a patriot, he accepted the inevitable ruin of his nation as the just judgment of Jehovah; he was a priest, imbued by heredity and education with the religious traditions of Israel, yet he had yielded himself to Jehovah, to announce, as His herald, the destruction of the Temple, and the devastation of the Holy Land. He had submitted his shrinking flesh and reluctant spirit to God's most unsparing demands, and had dared the worst that man could inflict. Such surrender and such experiences wrought in him a certain stern and terrible strength, and made his life still more remote from the hopes and fears, the joys and sorrows of common men. In his isolation and his inspired self-sufficiency he had become an "iron pillar." Doubtless he seemed to many as hard and cold as iron; but this pillar of the faith could still glow with white heat of indignant passion, and within the shelter of the "brasen walls" there still beat a human heart, touched with tender sympathy for those less disciplined to endure.

      We have thus tried to estimate the development of Jeremiah's character during the second period of his ministry, which began with the death of Josiah and terminated with the brief reign of Jehoiachin. Before considering Jeremiah's judgment upon this prince we will review the scanty data at our disposal to enable us to appreciate the prophet's verdict.

      Jehoiakim died while Nebuchadnezzar was on the march to punish his rebellion. His son Jehoiachin, a youth of eighteen,89 succeeded his father and continued his policy. Thus the accession of the new king was no new departure, but merely a continuance of the old order; the government was still in the hands of the party attached to Egypt, and opposed to Babylon and hostile to Jeremiah. Under these circumstances we are bound to accept the statement of Kings that Jehoiakim "slept with his fathers," i. e. was buried in the royal sepulchre.90 There was no literal fulfilment of the prediction that he should "be buried with the burial of an ass." Jeremiah had also declared concerning Jehoiakim: "He shall have none to sit upon the throne of David."91 According to popular superstition, the honourable burial of Jehoiakim and the succession of his son to the throne further discredited Jeremiah and his teaching. Men read happy omens in the mere observance of ordinary constitutional routine. The curse upon Jehoiakim seemed so much spent breath: why should not Jeremiah's other predictions of ruin and exile also prove a mere vox et præterea nihil? In spite of a thousand disappointments, men's hopes still turned to Egypt; and if earthly resources failed they trusted to Jehovah Himself to intervene, and deliver Jerusalem from the advancing hosts of Nebuchadnezzar, as from the army of Sennacherib.

      Ezekiel's elegy over Jehoiachin suggests that the young king displayed energy and courage worthy of a better fortune: —

      "He walked up and down among the lions,

      He became a young lion;

      He learned to catch the prey,

      He devoured men.

      He broke down92 their palaces,

      He wasted their cities;

      The land, was desolate, and the fulness thereof,

      At the noise of his roaring."93

      However figurative these lines may be, the hyperbole must have had some basis in fact. Probably before the regular Babylonian army entered Judah, Jehoiachin distinguished himself by brilliant but useless successes against the marauding bands of Chaldeans, Syrians, Moabites, and Ammonites, who had been sent to prepare the way for the main body. He may even have carried his victorious arms into the territory of Moab or Ammon. But his career was speedily cut short: "The servants of Nebuchadnezzar king of Babylon came up to Jerusalem and besieged the city." Pharaoh Necho made no sign, and Jehoiachin was forced to retire before the regular forces of Babylon, and soon found himself shut up in Jerusalem. Still for a time he held out, but when it was known in the beleaguered city that Nebuchadnezzar was present in person in the camp of the besiegers, the Jewish captains lost heart. Perhaps too they hoped for better treatment, if they appealed to the conqueror's vanity by offering him an immediate submission which they had refused to his lieutenants. The gates were thrown open; Jehoiachin and the Queen Mother, Nehushta, with his ministers and princes and the officers of his household, passed out in suppliant procession, and placed themselves and their city at the disposal of the conqueror. In pursuance of the policy which Nebuchadnezzar had inherited from the Assyrians, the king and his court and eight thousand picked men were carried away captive to Babylon.94 For thirty-seven years Jehoiachin languished in a Chaldean prison, till at last his sufferings were mitigated by an act of grace, which signalised the accession of a new king of Babylon. Nebuchadnezzar's successor Evil Merodach, "in the year when he began to reign, lifted up the head of Jehoiachin king of Judah out of prison, and spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon. And Jehoiachin changed his prison garments, and ate at the royal table continually all the days of his life, and had a regular allowance given him by the king, a daily portion, all the days of his life."95 At the age of fifty-five, the last survivor of the reigning princes of the house of David emerges from his dungeon, broken in mind and body by his long captivity, to be a grateful dependent upon the charity of Evil Merodach, just as the survivor of the house of Saul had sat at David's table. The young lion that devoured the prey and caught men and wasted cities was thankful to be allowed to creep out of his cage and die in comfort – "a despised broken vessel."

      We feel a shock of surprise and repulsion as we turn from this pathetic story to Jeremiah's fierce invectives against the unhappy king. But we wrong the prophet and misunderstand his utterance if we forget that it was delivered during that brief frenzy in which the young king and his advisers threw away the last chance of safety for Judah. Jehoiachin might have repudiated his father's rebellion against Babylon; Jehoiakim s death had removed the chief offender, no personal blame attached to his successor, and a prompt submission might have appeased Nebuchadnezzar's wrath against Judah and obtained his favour for the new king. If a hot-headed young rajah of some protected Indian state revolted against the English suzerainty and exposed his country to the misery of a hopeless war, we should sympathise with any of his counsellors who condemned such wilful folly; we have no right to find fault with Jeremiah for his severe censure of the reckless vanity which precipitated his country's fate.

      Jeremiah's deep and absorbing interest in Judah and Jerusalem is indicated by the form of this utterance; it is addressed to the "Daughter of Zion"96: —

      "Go up to Lebanon, and lament,

      And lift up thy voice in Bashan,

      And lament from Abarim,97

      For thy lovers are all destroyed!"

      Her "lovers," her heathen allies, whether gods or men, are impotent, and Judah is as forlorn and helpless as a lonely and unfriended woman; let her bewail her fate upon the mountains of Israel, like Jephthah's daughter in ancient days.

      "I spake unto thee in thy prosperity;

      Thou saidst, I will not hearken.

      This hath been thy way from thy youth,

      That thou hast not obeyed My voice.

      The tempest shall be the shepherd to all thy shepherds."

      Kings СКАЧАТЬ



<p>89</p>

The Chronicler's account of Jehoiakim's end (2 Chron. xxviii. 6-8) is due to a misunderstanding of the older records. According to Chronicles Jehoiachin was only eight, but all our data indicate that Kings is right.

<p>90</p>

In LXX. of 2 Chron. xxxvi. 8, Jehoiakim, like Manasseh and Amon, was "buried in the garden of Uzza": B, Ganozæ; A, Ganozan. Cheyne is inclined to accept this statement, which he regards as derived from tradition.

<p>91</p>

xxxvi. 30.

<p>92</p>

So A. B. Davidson in Cambridge Bible, etc., by a slight conjectural emendation; there have been many other suggested corrections of the text. The Hebrew text as it stands would mean literally "he knew their widows" (R.V. margin); A.V., R.V., by a slight change, "he knew their (A.V. desolate) palaces."

<p>93</p>

Ezek. xix. 5-7.

<p>94</p>

2 Kings xxiv. 8-17.

<p>95</p>

2 Kings xxv. 27-30; Jer. lii. 31-34.

<p>96</p>

The Hebrew verbs are in 2 s. fem.; the person addressed is not named, but from analogy she can only be the "Daughter of Zion," i. e. Jerusalem personified.

<p>97</p>

Identified with the mountains of Moab.