Название: A History of Sarawak under Its Two White Rajahs 1839-1908
Автор: Baring-Gould Sabine
Издательство: Public Domain
Жанр: Зарубежная классика
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In few countries are thunderstorms more severe than in Borneo, but deaths from lightning are not very common, and hail falls so rarely that when it does fall it is an awe-inspiring object to some natives. Archdeacon Perham records that during a very severe hailstorm in 1874 some Dayaks collected the hailstones under the impression that they were rare charms, whilst others fled from their house, believing that everybody and everything in it would be turned into a petrified rock, a woeful monument to future generations. To avert this catastrophe they boiled the hailstones and burnt locks of their hair.43
CHAPTER II
EARLY HISTORY
Borneo was known to the Arabs many centuries ago, and Sinbad the Sailor was fabled to have visited the island. It was then imagined that a ship might be freighted there with pearls, gold, camphor, gums, perfumed oils, spices, and gems, and this was not far from the truth.
When Genghis Khan conquered China, and founded his mighty Mogul Empire (1206-27), it is possible that he extended his rule over Borneo, where Chinese had already settled. Kublai Khan is said to have invaded Borneo with a large force in 1292; and that a Chinese province was subsequently established in northern Borneo, in which the Sulu islands were included, is evidenced by Bruni and Sulu traditions. The Celestials have left their traces in the name of Kina Balu (the Chinese Widow) given to the noble peak in the north of the island,44 and of the rivers Kina-batangan (the Chinese river) and Kina-bangun on the east coast of Borneo, and certain jars, mentioned in chapter I. p. 26, ornamented with the royal dragon of China, are treasured as heirlooms by the Dayaks. At Santubong, at the mouth of the Sarawak river, Chinese coins dating back to B.C. 600 and 112, and from A.D. 588 and onwards, have been found, with many fragments of Chinese pottery. The name Santubong is itself Chinese, San-tu-bong, meaning the "King of the Jungle" in the Kheh dialect, and the "Mountain of wild pig" in the Hokien dialect.
Besides the antique jars, the art of making which appears to have been lost, further evidence of an ancient Chinese trade may be found in the old and peculiar beads so treasured by the Kayans and Kenyahs. These are generally supposed to be Venetian, and to have been introduced by the Portuguese. Beccari (op. cit. p. 263) mentions that he had heard or read that the Malay word for a bead, manit (pronounced maneet), was a corruption of the Italian word moneta (money), which was used for glass beads at the time when the Venetians were the foremost traders in the world. But he points out "that the Venetians made their beads in imitation of the Chinese, who it appears had used them from the remotest times in their commercial transactions with the less civilized tribes of Southern Asia and the Malay islands." And it was by the Chinese these beads were probably introduced into Borneo; manit is but the Sanskrit word mani, meaning a bead.45
From the Kina-batangan river came the Chinese wife of Akhmed, the second Sultan of Bruni. She was the daughter of Ong Sum Ping, a Chinese envoy, and from her and Sultan Akhmed the Bruni sultans down to the present day, and for over twenty generations, trace their descent on the distaff side, for their daughter married the Arab Sherip Ali, who became Sultan in succession to his father-in-law, and they were the founders of the present dynasty.46 Sulu chronicles contain the same legend; and according to these Ong Sum Ping, or Ong Ti Ping, settled in the Kina-batangan A.D. 1375. He was probably a governor in succession to others.
The Hindu-Javan empire of Majapahit in Java certainly extended over Borneo, but it left there no such stately temples and palaces as those that remain in Java, and the only reminiscences of the Hindu presence in Sarawak are the name of a god, Jewata,47 which lingers among the Dayaks, a mutilated stone bull, two carved stones like the lingams of the Hindus; and at Santubong, on a large immovable rock situated up a small stream, is a rudely carved statue of a human figure nearly life-size, with outstretched arms, lying flat, face downwards, in an uncouth position, perhaps commemorative of some crime.48
Santubong is at the eastern mouth of the Sarawak river, and is prettily situated just inside the entrance, and at the foot of the isolated peak bearing the same name, which rises boldly out of the sea to a height of some 3000 feet. This place, which apparently was once a Chinese, and then a Hindu-Javan colony, is now a small fishing hamlet only, with a few European bungalows, being the sea-side resort of Kuching; close by are large cutch works. In ancient days, judging by the large quantity of slag that is to be seen here, iron must have been extensively mined.
Recently some ancient and massive gold ornaments, seal rings, necklets, etc., were exposed by a landslip at the Limbang station, which have been pronounced to be of Hindu origin; and ancient Hindu gold ornaments have been found at Santubong and up the Sarawak river.
Bruni had been a powerful kingdom, and had conquered Luzon and the Sulu islands before it became a dependency of Majapahit, but at the time of the death of the last Batara49 of that kingdom, Bruni ceased to send tribute. The empire of Majapahit fell in 147850 before the Mussulman Malays. The origin of the Malays is shrouded in obscurity; they are first heard of in Sumatra, in Menangkabau,51 from whence they emigrated in A.D. 1160 to Singapura, "the Lion city." They were attacked and expelled in 1252 by the princes of Majapahit, when they settled in Malacca. There they throve, and embraced the religion of Islam in 1276.
From Sumatra and the Malay peninsula the Malays continued to spread, and gradually to establish sultanates and states under them. The process by which this was effected was seldom by conquest, but by the peaceful immigration of a few families who settled on some unoccupied part of the coast within the mouth of a river. Then, in the course of time, they increased and spread to neighbouring rivers, and formed a state. By subjecting the aboriginal tribes of the interior, and by compulsion or consent, including weaker Malayan states of like origin, by degrees some of these states expanded into powerful sultanates with feudal princes under them.
So the Malayan kingdoms arose and gained power; and strengthened by the spirit of cohesion which their religion gave them, they finally overthrew the Hindu-Javan empire of Majapahit.
In Borneo there were sultans at Bruni, Sambas, Banjermasin, Koti, Belungan, Pasir, Tanjong, Berau, and Pontianak, and other small states under pangirans and sherips.
Exaggerated accounts of the "sweet riches of Borneo" had led the early Portuguese, Dutch, and English voyagers to regard the island, the Insula Bonæ Fortunæ of Ptolemy, as the El Dorado of the Eastern Archipelago; but these in turn СКАЧАТЬ
41
Mr. J. Hewitt, B.A., Curator of the Sarawak Museum in the
42
Kuching Observatory.
43
The
44
Named by the Spaniards Mount St. Paul according to Pigafetta. J. Hunt gives St. Peter's Mount in his
46
"Book of the Descent," Sir Hugh Low. —
47
Jewata is the Land-Dayak name of a god from the Sanskrit word
48
The late Rajah has recorded a tradition of several of the Land-Dayak tribes that in the old times they were under the government of Java, and their tribute was regularly sent there.
49
The title assumed by the rulers of Majapahit, from "Bhatara," noted above.
50
According to Crawfurd. Sir Stamford Raffles gives 1475.
51
Formerly a monarchy whose jurisdiction comprehended all Sumatra, and whose sovereign was talked of with respect in the farthest parts of the East. – Marsden's