Legends of the Patriarchs and Prophets. Baring-Gould Sabine
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Название: Legends of the Patriarchs and Prophets
Автор: Baring-Gould Sabine
Издательство: Public Domain
Жанр: Зарубежная классика
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76
Cranz, Historie von Grönland. Leipzig, 1770, i. p. 262.
77
Humboldt, Pittoreske Ansichten d. Cordilleren; Plate xiii. and explanation, ii. pp. 41, 42.
78
De la Borde, Reise zu den Caraiben. Nürnb. 1782, i. pp. 380-5.
79
Allg. Hist. der Reisen, xviii. p. 395.
80
Eisenmenger, i. pp. 827-9.
81
Weil, p. 28.
82
Basnage, Histoire des Juifs. La Haye, iii. p. 391.
83
Tract. Avod., f. 1. col. 3; also Tract. Pesachim, f. 118, col. 1.
84
Eisenmenger, i. pp. 376, 377.
85
Eisenmenger, i. pp. 377-80.
86
Talmud, Avoda Sara, fol. 8 a, and in Levy, Parabeln, p. 300.
87
It is a popular superstition among the lower orders in England that a woman who dies in childbirth, even if she be unmarried, cannot be lost.
88
Weil, pp. 29-38.
89
Dillman, Das Adambuch des Morgenlandes; Göttingen, 1853. This book is not to be confounded with the Testament of Adam.
90
Tabari, i., capp. xxviii. xxix.
91
In More Nevochim, quoted by Fabricius, i. p. 5.
92
Gen. v. i.
93
Fabricius, i. p. 11.
94
Adv. Hæresi, c. 5.
95
Eusebius Nierembergius, De Origine S. Scripturæ. Lugd., 1641.
96
Fabricius, i. p. 33.
97
Ferdinand de Troilo, Orientale Itinerario. Dresd., 1667, p. 323.
98
Selden, De Synedriis, ii. p. 452.
99
Hottinger, Historia Orientalis, lib. i. c. 8.
100
Jacobus Vitriacus, Hist. Hierosol., c. lxxxv.
101
As King Charles’s Oak may be seen in the fern-root.
102
Fabricius, i. p. 84.
103
Neue Ierosolymitanische Pilgerfahrt. Würtzburg, 1667, p. 47.
104
Stephanus Le Moyne, Notæ ad Varia Sacra, p. 863.
105
Abulfeda, p. 15. In the Apocryphal book, The Combat of Adam (Dillman, Das Christliche Adambuch des Morgenlandes; Göttingen, 1853), the same reason for hostility is given. In that account, Satan appears to Cain and prompts him to every act of wickedness.
106
Tabari, i. c. xxx.
107
Jalkut, fol. 11 a.
108
Yaschar, p. 1089.
109
Targums, ed. Etheridge, London, 1862, i. p. 172.
110
Eisenmenger, i. p. 320.
111
Liber Zenorena, quoted by Fabricius, i. p. 108.
112
S. Methodius, jun., Revelationes, c. 3.
113
Eutychius, Patriarcha Alex., Annales.
114
Pirke R. Eliezer, c. xxi.
115
Historia Dynastiarum, ed. Pocock; Oxon. 1663, p. 4.
116
Ad Antiochum, quæst. 56.
117
Fabricius, i. p. 112.
118
Eisenmenger, i. p. 462.
119
Targum, i. p. 173.
120
Jalkut Cadasch, fol. 6, col. i.
121
Pirke R. Eliezer, c. xxi.
122
Ibid.
123
Ibid.
124
Eisenmenger, ii. p. 8.
125
Ibid., p. 428.
126
Ibid., p. 455.
127
Tract. Avoda Sara.
128
Tabari, i. c. xix.
129
Antiq. Judæ., lib. i. c. 2.
130
Excerpta Chronologica, p. 2.
131
Gen. iv. 15.
132
Cosmas Indopleustes, Cosmographia, lib. v.
133
D’Herbelot, Bibliothèque Orientale,
134
Neue Ierosolymitanische Pilgerfahrt. Von P. F. Ignat. von Rheinfelden. Würtzburg, 1667. P. ii. p. 8.
135
Weil, pp. 40-3.
136
Tabari, i. c., xxxiii.
137
Colin de Plancy, p. 78.
138
Herbelot, i. p. 95.
139
Moses bar Cepha. Commentarius de Paradiso, P. i. c. 14. Fabricius, i. p. 75.
140
S. Basil Seleuc. Orat. xxxviii.
141
Lettre de H. A. D., Consul de France en Abyssinie, 1841.
142
Tabari, i. c. xxxiv.
143
D’Herbelot, i. p. 125, s. v. Rocail.
144
Midrash Tillim, fol. 10, col. 2.
145
Eisenmenger, i. p. 645.
146
Theodoret, Quæst. in Gen. xlvii.
147
Plutarch, Isis and Osiris, ed. Parthey; pp. 72, 88, and notes pp. 183, 238.
148
Abulfaraj, Hist. Dynast., ed. Pocock, p. 5.
149
Joseph. Antiq. Judaic., lib. i. c. 2.
150
Freculphus, Chron. lib. i. c. 12.
151
Anastasius Sinaita, Οδηγός. ed. Gretser, Ingolst. 1606, p. 269.
152
Gen. v. 6-9.
153
Pseudo Josephus Gorionides; ed. Clariss. Breithauptius, lib. ii. c. 18, p. 131.
154
I give the Arabic legend. The account in Jasher is different. Enoch retired from the world, and showed himself only at rare intervals, when he gave advice to all who came to hear his wisdom. He was taken up to heaven in a whirlwind, in a chariot with horses of fire. (Yaschar, pp. 1094-1096.)
155
Tabari, i. c. xxxv.
156
Dillman, Das Buch Enock; Leipzig, 1853. Ewald, in his “Geschichte der Volks Israel” (iii. 2, pp. 397-401), attributes it to the year 130. B. C.
157
Fol. 26, col. 2.
158
Jalkut Rubeni, fol. 27, col. 4.
159
Ibid., fol. 107, col i.
160
Targums, ed. Etheridge, i. p. 175.
161
Suidas, Lexic. s. v. Nannacos.
162
Nischmath Chajim, fol. 116, col. i.
163
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