Legends of the Patriarchs and Prophets. Baring-Gould Sabine
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СКАЧАТЬ boiling hot, and it scalded them so that their flesh was boiled and fell off their bones.185 But what became of Og in the Deluge we learn from the Talmud.186 He went into the water along with a rhinoceros187 beside the ark, and clung to it; now the water round the ark was cold, but all the rest was boiling hot. Thus he was saved alive, whereas the other giants perished.

      According to another authority, Og climbed on the roof of the ark; and on Noah attempting to dislodge him, he swore that, if allowed to remain there, he and his posterity would be the slaves of the sons of Noah. Thereupon the patriarch yielded. He bored a hole in the side of the vessel, and passed through it every day the food necessary for the giant’s consumption.188

      It is asserted by some Rabbinic writers that the Deluge did not overflow the land of Israel, but was partial; some say the Holy Land was alone left dry, and a rhinoceros had taken refuge on it and so escaped being drowned. But others say that the land of Israel was submerged, though all agree that the rhinoceros survived without having entered the ark. And they explain the escape of the rhinoceros in this manner. Its head was taken into the ark, and it swam behind the vessel. Now the rhinoceros is a very large animal, and could not be admitted into the ark lest it should swamp it. The Rabbi Jannai says, he saw a young rhinoceros of a day old, and it was as big as Mount Tabor; and Tabor’s dimensions are forty miles. Its neck was three miles long, and its head half a mile. It dropped dung, and the dung choked up Jordan. Other commentators object that the head was too large to be admitted into the ark, and suppose that only the tip of its nose was received. But as the ark swayed on the waters, Noah tied the horn of the rhinoceros to the side of the vessel, lest the beast’s nose should slip off in a lurch of the ark, and so the creature perish.

      All this is from the Talmud.

      Let us now turn to some of the Mussulman legends of Noah. His history is briefly related in the Koran, in the chapter entitled “Hud.”

      “Noah built the ark with our assistance and that of the angels, following the knowledge we revealed to him, and we said to him: Speak no more in behalf of the sinners; they shall all be drowned.

      “Whilst Noah was building his ark, all those who passed by mocked him; but he said to them: Though you rail at me now, the time will come when I shall rail at you; for you will learn to your cost, Who it is that punishes the wicked in this world, and reserves for them a further punishment in the world to come.”

      In the annals of Eutychius of Alexandria, who wrote in Egypt in the tenth century, and who probably quoted from apocryphal documents now perished, we read that, before the Flood broke out, Noah made a bell of plane wood, about five feet high, which he sounded every day, morning, noon, and evening. When any one asked him why he did so, he replied, “To warn you that God will send a deluge to destroy you all.”

      Eutychius adds some further particulars.

      “Before they entered the ark,” says he, “Noah and his sons went to the cave of Elcanuz, where lay the bodies of Adam, Seth, Cainan, Mahalaleel, Jared, Methuselah, and Lamech. He kissed his dead ancestors, and bore off the body of Adam together with precious oblations. Shem bore gold; Ham took myrrh; and Japheth incense. Having gone forth, as they descended the Holy Mount they lifted their eyes to Paradise, which crowned it, and said, with tears, ‘Farewell! Holy Paradise, farewell!’ and they kissed the stones and embraced the trees of the Holy Mount.”189

      Ibn Abbas, one of the commentators on the Koran, adds, that Noah being in doubt as to the shape he was to give to the ark, God revealed to him that it was to be modelled on the plan of a bird’s belly, and that it was to be constructed of teak wood. Noah planted the tree, and in twenty years it grew to such a size that out of it he was able to build the entire ark.190

      To return to the Koran.

      “When the time prescribed for the punishment of men was arrived, and the oven began to boil and vomit, we said to Noah: Take and bring into the ark two couples of every kind of animal, male and female, with all your family, except him who has been condemned by your mouth, and receive the faithful, and even the unbelievers; but few only will enter.”

      The interpreters of the Koran say that the ark was built in two years. They give it the dimensions mentioned in Genesis: – three stages, that on the top for the birds, the middle one for the men and the provisions, whilst the beasts occupied the hold. The sign of the outburst of the Flood was that water flowed out of the burning oven of Noah’s wife. Then all the veins and arteries of the earth broke and spirted out water. He who was excluded was Canaan, the son of Ham, whom he had cursed. But Abulfeda says that it was Jam, a fourth son of Noah, who was excluded from the ark.191 The Persians say that Ham incurred his father’s malediction as well, and, for that, he and his posterity became black and were enslaved; but that Noah, grieved for his son’s progeny, prayed God to have mercy on them, and God made the slave to be loved and cherished by his master.

      The Koran says, “Noah having entered the ark with his wife (Noema, daughter of Enoch, according to the Yaschar, Noria, according to the Gnostics; Vesta, according to the Cabbalists), and his three sons, Shem, Ham, and Japheth, and their wives, the three daughters of Eliakim, son of Methuselah, he said to those who dwell on the earth, ‘Embark in the name of the Lord.’

      “And whilst he thus spake, the ark advanced or halted, according to his order, in the name of God.”

      But the Yaschar says that the ungodly dwellers on the earth, finding the Flood rising, hastened in such crowds to the ark, that they would have overfilled it, had not the lions and other animals within defended the entrance and repulsed them.192

      According to some Oriental traditions, Noah embarked at Koufah; according to others, near where Babylon was afterwards erected; but some say in India; and some affirm that in the six months during which the Deluge lasted, the ark made the circuit of the world.193

      Noah, seeing that his grandson Canaan was not on board, called to him, and said, “Embark, my child, and do not remain among the ungodly.”

      But Canaan replied, “I will ascend the mountains, and shall be safe there.”

      “Nothing can save thee to-day but the mercy of God,” said Noah.

      Whilst thus speaking, a wave rushed between them and submerged Canaan.

      After forty days, the ark swam from one end of the earth to the other, over the highest mountains. Over Mount Kubeis, chosen by God in which to preserve the sacred black stone of the Kaaba, the ark revolved seven times.194

      Tabari says that Noah had four sons, and that of these Canaan was the youngest, and that the three elder believed in his mission, but his wife and Canaan laughed at his predictions. The animals that were brought into the ark were collected and wafted to it by the wind. When the ass was about to enter, Eblis (Satan) caught hold of its tail. The ass came on slowly; Noah was impatient, and exclaimed, “You cursed one, come in quick.”

      When Eblis was within, Noah saw him, and said, “What right have you in here?”

      “I have entered at your invitation,” answered the Evil One. “You said, ‘Cursed one, come in;’ I am the accursed one.”

      When six months had passed, the ark rested on the surface of the water СКАЧАТЬ



<p>185</p>

Eisenmenger, i. p. 385. The Targum of Palestine says the water was hot (i. p. 179).

<p>186</p>

Tractat. Sevachim, fol. 113, col. 2.

<p>187</p>

Or, a unicorn; the Hebrew word is Reém.

<p>188</p>

Midrash, fol. 14.

<p>189</p>

Eutych, Patriarcha Alex., ed. Selden, i. p. 36.

<p>190</p>

Tabari, p. 108.

<p>191</p>

Abulfeda, p. 17.

<p>192</p>

Yaschar, p. 1100.

<p>193</p>

Colin de Plancy, p. 110.

<p>194</p>

Weil, p. 45.