Curiosities of Puritan Nomenclature. Bardsley Charles Wareing Endell

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      If the same family had but one name for the household, we may imagine the difficulty when this one name was also popular throughout the village. The difficulty was naturally solved by, firstly, the adoption of nick forms; secondly, the addition of pet desinences. Thus Emma became by the one practice simple Emm, by the other Emmott; and any number of boys in a small community might be entered in a register as Bartholomew, and yet preserve their individuality in work-a-day life by bearing such names as Bat, Bate, Batty, Bartle, Bartelot, Batcock, Batkin, and Tolly, or Tholy. In a word, these several forms of Bartholomew were treated as so many separate proper names.

      No one would think of describing Wat Tyler’s – we should now say Walter Tyler’s – insurrection as Gowen does:

      These names, taken in order, are Walter, Thomas, Simon, Bartholomew, Gilbert, Isaac, Nicholas, Robert, William, Gregory, David, Robert (2), Lawrence, Hugh, Jordan (or George), Theobald, and John.

      Another instance will be evidence enough. The author of “Piers Plowman” says —

      Taken in their order, these nick forms represent Cecilia, Walter, Timothy, Isaac, Clarice, and David. It will be seen at a glance that such appellatives are rare, by comparison, in the present day. Tricks of this kind were not to be played with Bible names at the Reformation, and the new names from that time were pronounced, with such exceptions as will be detailed hereafter, in their fulness.

      To speak of William and John is to speak of a race and rivalry 800 years old. In Domesday there were 68 Williams, 48 Roberts, 28 Walters, to 10 Johns. Robert Montensis asserts that in 1173, at a court feast of Henry II., Sir William St. John and Sir William Fitz-Hamon bade none but those who bore the name of William to appear. There were present 120 Williams, all knights. In Edward I.’s reign John came forward. In a Wiltshire document containing 588 names, 92 are William, 88 John, 55 Richard, 48 Robert, 23 Roger, Geoffrey, Ralph, and Peter 16. A century later John was first. In 1347, out of 133 common councilmen for London, first convened, 35 were John, 17 William, 15 Thomas, (St. Thomas of Canterbury was now an institution), 10 Richard, 8 Henry, 8 Robert. In 1385 the Guild of St. George at Norwich contained 377 names. Of these, John engrossed no less than 128, William 47, Thomas 41. The Reformation and the Puritan Commonwealth for a time darkened the fortunes of John and William, but the Protestant accession befriended the latter, and now, as 800 years ago, William is first and John second.

      But when we come to realize that nearly one-third of Englishmen were known either by the name of William or John about the year 1300, it will be seen that the pet name and nick form were no freak, but a necessity. We dare not attempt a category, but the surnames of to-day tell us much. Will was quite a distinct youth from Willot, Willot from Wilmot, Wilmot from Wilkin, and Wilkin from Wilcock. There might be half a dozen Johns about the farmstead, but it mattered little so long as one was called Jack, another Jenning, a third Jenkin, a fourth Jackcock (now Jacox as a surname), a fifth Brownjohn, and a sixth Micklejohn, or Littlejohn, or Properjohn (i. e. well built or handsome).

      The nick forms are still familiar in many instances, though almost entirely confined to such names as have descended from that day to the present. We still talk of Bob, and Tom, and Dick, and Jack. The introduction of Bible names at the Reformation did them much harm. But the Reformation, and the English Bible combined, utterly overwhelmed the pet desinences, and they succumbed. Emmot and Hamlet lived till the close of the seventeenth century, but only because they had ceased to be looked upon as altered forms of old favourite names, and were entered in vestry books on their own account as orthodox proper names.

      These pet desinences were of four kinds.

      The primary sense of kin seems to have been relationship: from thence family, or offspring. The phrases “from generation to generation,” or “from father to son,” in “Cursor Mundi” find a briefer expression:

      The next meaning acquired by kin was child, or “young one.” We still speak in a diminutive sense of a manikin, kilderkin, pipkin, lambkin, jerkin, minikin (little minion), or doitkin. Appended to baptismal names it became very familiar. “A litul soth Sermun” says —

      Unquestionably the incomers from Brabant and Flanders, whether as troopers or artisans, gave a great impulse to the desinence. They tacked it on to everything:

      They brought in Hankin, and Han-cock, from Johannes; not to say Baudkin, or Bodkin, from Baldwin. Baudechon le Bocher in the Hundred Rolls, and Simmerquin Waller, lieutenant of the Castle of Harcourt in “Wars of the English in France,” look delightfully Flemish.

      Hankin is found late:

      To furnish a list of English names ending in kin would be impossible. The great favourites were Hopkin (Robert),3 Lampkin and Lambkin (Lambert), Larkin (Lawrence), Tonkin (Antony), Dickin, Stepkin (Stephen),4 Dawkin (David), Adkin,5 now Atkin (Adam, not Arthur), Jeffkin (Jeffrey), Pipkin and Potkin (Philip), Simkin, Tipkin (Theobald), Tomkin, Wilkin, Watkin (Walter), Jenkin, Silkin (Sybil),6 Malkin (Mary), Perkin (Peter), Hankin (Hans), and Halkin or Hawkin (Henry). Pashkin or Paskin reminds us of Pask or Pash, the old baptismal СКАЧАТЬ