Название: History of Civilization in England, Vol. 1 of 3
Автор: Henry Buckley
Издательство: Public Domain
Жанр: Зарубежная классика
isbn: http://www.gutenberg.org/ebooks/44493
isbn:
From this abundance of the national food, there resulted a train of events strictly analogous to those which took place in India. In Africa generally, the growth of population, though on the one hand stimulated by the heat of the climate, was on the other hand checked by the poverty of the soil. But on the banks of the Nile this restraint no longer existed,146 and therefore the laws already noticed came into uncontrolled operation. By virtue of those laws, the Egyptians were not only satisfied with a cheap food, but they required that food in comparatively small quantities; thus by a double process, increasing the limit to which their numbers could extend. At the same time the lower orders were able to rear their offspring with the greater ease, because, owing to the high rate of temperature, another considerable source of expense was avoided; the heat being such that, even for adults, the necessary clothes were few and slight, while the children of the working classes were entirely naked; affording a striking contrast to those colder countries where, to preserve ordinary health, a supply of warmer and more costly covering is essential. Diodorus Siculus, who travelled in Egypt nineteen centuries ago, says, that to bring up a child to manhood did not cost more than twenty drachmas, scarcely thirteen shillings English money; a circumstance which he justly notices as a cause of the populousness of the country.147
To compress into a single sentence the preceding remarks, it may be said that in Egypt the people multiplied rapidly, because while the soil increased their supplies, the climate lessened their wants. The result was, that Egypt was not only far more thickly peopled than any other country in Africa, but probably more so than any in the ancient world. Our information upon this point is indeed somewhat scanty, but it is derived from sources of unquestioned credibility. Herodotus, who the more he is understood the more accurate he is found to be,148 states that in the reign of Amasis there were said to have been twenty thousand inhabited cities.149 This may, perhaps, be considered an exaggeration; but what is very observable is, that Diodorus Siculus, who travelled in Egypt four centuries after Herodotus, and whose jealousy of the reputation of his great predecessor made him anxious to discredit his statements,150 does nevertheless, on this important point, confirm them. For he not only remarks that Egypt was at that time as densely inhabited as any existing country, but he adds, on the authority of records which were then extant, that it was formerly the most populous in the world, having contained, he says, upwards of eighteen thousand cities.151
These were the only two ancient writers who, from personal knowledge, were well acquainted with the state of Egypt;152 and their testimony is the more valuable because it was evidently drawn from different sources; the information of Herodotus being chiefly collected at Memphis, that of Diodorus at Thebes.153 And whatever discrepancies there may be between these two accounts, they are both agreed respecting the rapid increase of the people, and the servile condition into which they had fallen. Indeed, the mere appearance of those huge and costly buildings, which are still standing, are a proof of the state of the nation that erected them. To raise structures so stupendous,154 and yet so useless,155 there must have been tyranny on the part of the rulers, and slavery on the part of the people. No wealth, however great, no expenditure, however lavish, could meet the expense which would have been incurred, if they had been the work of free men, who received for their labour a fair and honest reward.156 But in Egypt, as in India, such considerations were disregarded, because everything tended to favour the upper ranks of society and depress the lower. Between the two there was an immense and impassable gap.157 If a member of the industrious classes changed his usual employment, or was known to pay attention to political matters, he was severely punished;158 and under no circumstances was the possession of land allowed to an agricultural labourer, to a mechanic, or indeed to any one except the king, the clergy, and the army.159 The people at large were little better than beasts of burden; and all that was expected from them was an unremitting and unrequited labour. If they neglected their work, they were flogged; and the same punishment was frequently inflicted upon domestic servants, and even upon women.160 These and similar regulations were well conceived; they were admirably suited to that vast social system, which, because it was based on despotism, could only be upheld by cruelty. Hence it was that, the industry of the whole nation being at the absolute command of a small part of it, there arose the possibility of rearing those vast edifices, which inconsiderate observers admire as a proof of civilization,161 but which, in reality, are evidence of a state of things altogether depraved and unhealthy; a state in which the skill and the arts of an imperfect refinement injured those whom they ought to have benefited; so that the very resources which the people had created were turned against the people themselves.
That in such a society as this, much regard should be paid to human suffering, it would indeed be idle to expect.162 Still, we are startled by the reckless prodigality with which, in Egypt, the upper classes squandered away the labour and the lives of the people. In this respect, as the monuments yet remaining abundantly prove, they stand alone and without a rival. We may form some idea of the almost incredible waste, when we hear that two thousand men were occupied for three years in carrying a single stone from Elephantine to Sais;163 that the Canal of the Red Sea alone, cost the lives of a hundred and twenty thousand Egyptians;164 and that to build one of the pyramids required the labour of three hundred and sixty thousand men for twenty years.165
If, passing from the history of Asia and Africa, we now turn to the New World, we shall meet with fresh proof of the accuracy of the preceding views. The only parts of America which before the arrival of the Europeans were in some degree civilized, were Mexico and Peru;166 to which may probably be added that long and narrow tract which stretches from the south of Mexico to the Isthmus of Panama. In this latter country, which is now known as Central America, the inhabitants, aided by the fertility of the soil,167 seem to have worked out for themselves a certain amount of knowledge; since the ruins still extant, prove the possession of a mechanical and architectural skill too considerable to be acquired by any nation entirely barbarous.168 Beyond this, nothing is known of their history; but the accounts we have of such buildings as Copan, Palenque, and Uxmal, make it highly probable that Central America was the ancient seat of a civilization, in all essential points similar to those of India and Egypt; that is to say, similar to them in respect to the unequal distribution of wealth and power, and the thraldom in which the great body of the people consequently remained.169
But although the evidence from which we might estimate the former condition of Central America is almost entirely lost,170 we are more fortunate in regard to the histories of Mexico and Peru. There are still existing considerable and authentic materials, from which we may form an opinion on the ancient state of those two countries, and on the nature and extent of their civilization. Before, however, entering upon this subject, it will be convenient to point out what those physical laws were which determined the localities of American civilization; or, in other words, why it was that in these countries alone, society should have been organized into a fixed and settled system, while the rest of the New World СКАЧАТЬ
145
‘When Alexandria was taken by Amer, the lieutenant of the Caliph Omer, no less than 4,000 persons were engaged in selling vegetables in that city.’
146
The encouragement given to the increase of population by the fertility arising from the inundation of the Nile, is observed by many writers, but by none so judiciously as Malthus;
147
Τρέφουσι δὲ τὰ παιδία μετά τινος εὐχερείας ἀαπάνου, καὶ παντελῶς ἀπίστον … ἀνυποδέτων δὲ τῶν πλείστων καὶ γυμνῶν τρεφομένων διὰ τὴν εὐκρασιαν τῶν τόπων, τὴν πᾶσαν δαπάνην οἱ γονεῒς, ᾰχρις ἂν εἰς ἡλικίαν ἒλθῃ τὸ τέκνον, οὐ πλείω ποιοῦσι δραχμῶν εῐκοσι, δἰ ἂς αἰτς μάλιστα τὴν Αἴγυπτον συμβαίνει πολυανθρωπίᾳ διαθέρειν, καὶ διὰ τοῦτο πλείστας ἔχειν μεγάλων ἔργωνκατασκευάς.
148
Frederick Schlegel (
149
Ἐπ᾽ Ἀμάσιος δὲ βασιλέος λέγεται Αἴγυπτος μάλισ-α δὴτότε εὐδαιμονῆσαι, καὶ τὰ ἀπὸ τοῦ ποταμοῦ τῇ χώρῃς τοῒσι ἀνθρπισι. καὶ πόλις ἐν αὐτῇγενέσθαι τὰς ἁπάσας τότε δισμνρίας τὰς οἰκεομένας.
150
Diodorus, who, though an honest and painstaking man, was in every respect inferior to Herodotus, says, impertinently enough, ὅσα μὲν οὖν Ἠόδοτος καί τινες τῶν τὰς Αἀγυπτίων πδάξεις συνταξαμένων ἐσχεδιάκασιν, ἑκουσίως προκρίναντες τῆς ἀληθείας τὸ παραδοξολογεῖν, καὶ μύθους πλάττειν φυχαγωγίας ἕνεκα, παρήσομεν.
151
Πολυανθρωπία δὲ τὸ μὲν παλαιὸν πολὺ προέσχε πάντων τῶν γνωριζομένων τόπων κατὰ τὴν οἰκουμένην, καὶ καθ᾽ ἡμᾶς δὲ οὐδενὸς τῶν ᾰλλων δοκεῒ λείπεσθαι. ἐπὶ μὲν γὰρ τῶν ἀχαίων χρόνων ἔσχε κώμας ἀξιολόγους, καὶ πόλεις πλείους τῶν μυρίων καὶ ὀκτακισχιλίων, ὡ ἐν ταῒς ἀναγραφαῖς ὁρᾶν ἐστι κατακεχωρισμένον.
152
Notwithstanding the positive assertions of M. Matter (
153
See on this some good remarks in
154
Sir John Herschel (
155
Many fanciful hypotheses have been put forward as to the purpose for which the pyramids were built; but it is now admitted that they were neither more nor less than tombs for the Egyptian kings! See
156
For an estimate of the expense at which, one of the pyramids could be built in our time by European workmen, see
157
Those who complain that in Europe this interval is still too great, may derive a species of satisfaction from studying the old extra-European civilizations.
158
159
160
161
162
‘Ein König ahmte den andern nach, oder suchte ihn zu übertreffen; indess das gutmüthige Volk seine Lebenstage am Baue dieser Monumente verzehren musste. So entstanden wahrscheinlich die Pyramiden und Obelisken Aegyptens. Nur in den ältesten Zeiten wurden sie gebauet: denn die spätere Zeit und jede Nation, die ein nützliches Gewerbe treiben lernte, bauete keine Pyramiden mehr. Weit gefehlt also, dass Pyramiden ein Kennzeichen von der Glückseligkeit und Aufklärung des alten Aegyptens seyn sollten, sind sie ein unwidersprechliches Denkmal von dem Aberglauben und der Gedankenlosigkeit sowohl der Armen, die da baueten, als der Ehrgeizigen, die den Bau befahlen.’
163
Καὶ τοῦτο ἐκόμιζον μὲν ἐπ᾽ ἔτεα τρία διοχίλιοι δὲ οἱ οσετετάχατο ᾰνδρες ἀγωγέες.
164
165
Τριάκοντα μὲν γὰρ καὶ ἒξ μυριάδες ἀνὃρῶν, ὥς φασι, ταῖς τῶν ἔργων λειτουργίαισμα τέλος ἔσχε μόγις ἐτῶν εἴκοσι διελθόντων
166
‘When compared with other parts of the New World, Mexico and Peru may be considered as polished states.’
167
Compare
168
Mr. Squier (
169
See the remarks on Yucatan in
170
Dr. M'Culloh (