The Native Races [of the Pacific states], Volume 1, Wild Tribes. Hubert Howe Bancroft

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СКАЧАТЬ weapons196 and their utensils197 are of the most primitive kind – stone and bone being used in place of metal.

      Their dances, which are always performed in the night, are not original, but are borrowed from the Southern and Dog-rib Indians. They consist in raising the feet alternately in quick succession, as high as possible without moving the body, to the sound of a drum or rattle.198

      They never bury their dead, but leave the bodies where they fall, to be devoured by the birds and beasts of prey.199 Their religion consists chiefly in songs and speeches to these birds and beasts and to imaginary beings, for assistance in performing cures of the sick.200 Old age is treated with disrespect and neglect, one half of both sexes dying before their time for want of care. The Northern Indians are frequently at war with the Eskimos and Southern Indians, for whom they at all times entertain the most inveterate hatred. The Copper Indians, bordering on the southern boundary of the Eskimos at the Coppermine River, were originally the occupants of the territory south of Great Slave Lake.

      The Dog-ribs, or Slavés as they are called by neighboring nations, are indolent, fond of amusement, but mild and hospitable. They are so debased, as savages, that the men do the laborious work, while the women employ themselves in household affairs and ornamental needlework. Young married men have been known to exhibit specimens of their wives' needle-work with pride. From their further advancement in civilization, and the tradition which they hold of having migrated from the westward, were it not that their language differs from that of contiguous tribes only in accent, they might naturally be considered of different origin. Bands of Dog-ribs meeting after a long absence greet each other with a dance, which frequently continues for two or three days. First clearing a spot of ground, they take an arrow in the right hand and a bow in the left, and turning their backs each band to the other, they approach dancing, and when close together they feign to perceive each other's presence for the first time; the bow and arrow are instantly transferred from one hand to the other, in token of their non-intention to use them against friends. They are very improvident, and frequently are driven to cannibalism and suicide.201

HARES, DOG-RIBS, AND TACULLIES.

      The Hare Indians, who speak a dialect of the Tinneh scarcely to be distinguished from that of the Dog-ribs, are looked upon by their neighbors as great conjurers. The Hare and Sheep Indians look upon their women as inferior beings. From childhood they are inured to every description of drudgery, and though not treated with special cruelty, they are placed at the lowest point in the scale of humanity. The characteristic stoicism of the red race is not manifested by these tribes. Socialism is practiced to a considerable extent. The hunter is allowed only the tongue and ribs of the animal he kills, the remainder being divided among the members of the tribe.

      The Hares and Dog-ribs do not cut the finger-nails of female children until four years of age, in order that they may not prove lazy; the infant is not allowed food until four days after birth, in order to accustom it to fasting in the next world.

      The Sheep Indians are reported as being cannibals. The Red-knives formerly hunted reindeer and musk-oxen at the northern end of Great Bear Lake, but they were finally driven eastward by the Dog-ribs. Laws and government are unknown to the Chepewyans.202

THE TACULLIES, OR CARRIERS.

      The Tacullies, or, as they were denominated by the fur-traders, 'Carriers,' are the chief tribe of New Caledonia, or North-western British America. They call themselves Tacullies, or 'men who go upon water,' as their travels from one village to another are mostly accomplished in canoes. This, with their sobriquet of 'Carriers,' clearly indicates their ruling habitudes. The men are more finely formed than the women, the latter being short, thick, and disproportionately large in their lower limbs. In their persons they are slovenly; in their dispositions, lively and contented. As they are able to procure food203 with but little labor, they are naturally indolent, but appear to be able and willing to work when occasion requires it. Their relations with white people have been for the most part amicable; they are seldom quarrelsome, though not lacking bravery. The people are called after the name of the village in which they dwell. Their primitive costume consists of hare, musk-rat, badger, and beaver skins, sometimes cut into strips an inch broad, and woven or interlaced. The nose is perforated by both sexes, the men suspending therefrom a brass, copper, or shell ornament, the women a wooden one, tipped with a bead at either end.204 Their avarice lies in the direction of hiaqua shells, which find their way up from the sea-coast through other tribes. In 1810, these beads were the circulating medium of the country, and twenty of them would buy a good beaver-skin. Their paint is made of vermilion obtained from the traders, or of a pulverized red stone mixed with grease. They are greatly addicted to gambling, and do not appear at all dejected by ill fortune, spending days and nights in the winter season at their games, frequently gambling away every rag of clothing and every trinket in their possession. They also stake parts of a garment or other article, and if losers, cut off a piece of coat-sleeve or a foot of gun-barrel. Native cooking vessels are made of bark, or of the roots or fibres of trees, woven so as to hold water, in which are placed heated stones for the purpose of cooking food.205 Polygamy is practiced, but not generally. The Tacullies are fond of their wives, performing the most of the household drudgery in order to relieve them, and consequently they are very jealous of them. But to their unmarried daughters, strange as it may seem, they allow every liberty without censure or shame. The reason which they give for this strange custom is, that the purity of their wives is thereby better preserved.206

      During a portion of every year the Tacullies dwell in villages, conveniently situated for catching and drying salmon. In April they visit the lakes and take small fish; and after these fail, they return to their villages and subsist upon the fish they have dried, and upon herbs and berries. From August to October, salmon are plentiful again. Beaver are caught in nets made from strips of cariboo-skins, and also in cypress and steel traps. They are also sometimes shot with guns or with bows and arrows. Smaller game they take in various kinds of traps.

      The civil polity of the Tacullies is of a very primitive character. Any person may become a miuty or chief who will occasionally provide a village feast. A malefactor may find protection from the avenger in the dwelling of a chief, so long as he is permitted to remain there, or even afterwards if he has upon his back any one of the chief's garments. Disputes are usually adjusted by some old man of the tribe. The boundaries of the territories belonging to the different villages are designated by mountains, rivers, or other natural objects, and the rights of towns, as well as of individuals, are most generally respected; but broils are constantly occasioned by murders, abduction of women, and other causes, between these separate societies.207

      When seriously ill, the Carriers deem it an indispensable condition to their recovery that every secret crime should be confessed to the magician. Murder, of any but a member of the same village, is not considered a heinous offense. They at first believed reading and writing to be the exercise of magic art. The Carriers know little of medicinal herbs. Their priest or magician is also the doctor, but before commencing his operations in the sick room, he must receive a fee, which, if his efforts prove unsuccessful, he is obliged to restore. The curative process consists in singing a melancholy strain over the invalid, in which all around join. This mitigates pain, and often restores health. Their winter tenements are frequently made by opening a spot of earth to the depth of two feet, across which a ridge-pole is placed, supported at either end by posts; poles are then laid from the sides of the excavation to the ridge-pole and covered with hay. A hole is left in the top for purposes of entrance and exit, and also in order to allow the escape СКАЧАТЬ