History of Civilization in England, Vol. 2 of 3. Henry Buckley

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СКАЧАТЬ and of which it may be said in sober truth, that it has stimulated the intellect of the most distant races, and that, planted in America and in India, it has already fertilized the two extremities of the world.

      There are, in fact, few things in history so instructive as the extent to which France was influenced by this new pursuit. Even those who took part in actually consummating the Revolution, were moved by the prevailing spirit. The English language was familiar to Carra,703 Dumouriez,704 Lafayette,705 and Lanthénas.706 Camille Desmoulins had cultivated his mind from the same source.707 Marat travelled in Scotland as well as in England, and was so profoundly versed in our language that he wrote two works in it; one of which, called The Chains of Slavery, was afterwards translated into French.708 Mirabeau is declared by a high authority to have owed part of his power to a careful study of the English constitution;709 he translated not only Watson's History of Philip II., but also some parts of Milton;710 and it is said that when he was in the National Assembly, he delivered, as his own, passages from the speeches of Burke.711 Mounier was well acquainted with our language, and with our political institutions both in theory and in practice;712 and in a work, which exercised considerable influence, he proposed for his own country the establishment of two chambers, to form that balance of power of which England supplied the example.713 The same idea, derived from the same source, was advocated by Le Brun, who was a friend of Mounier's, and who, like him, had paid attention to the literature and government of the English people.714 Brissot knew English; he had studied in London the working of the English institutions, and he himself mentions that, in his treatise on criminal law, he was mainly guided by the course of English legislation.715 Condorcet also proposed as a model our system of criminal jurisprudence,716 which, bad as it was, certainly surpassed that possessed by France. Madame Roland, whose position, as well as ability, made her one of the leaders of the democratic party, was an ardent student of the language and literature of the English people.717 She too, moved by the universal curiosity, came to our country; and, as if to show that persons of every shade and of every rank were actuated by the same spirit, the Duke of Orleans likewise visited England; nor did his visit fail to produce its natural results. ‘It was,’ says a celebrated writer, ‘in the society of London that he acquired a taste for liberty; and it was on his return from there that he brought into France a love of popular agitation, a contempt for his own rank, and a familiarity with those beneath him.’718

      This language, strong as it is, will not appear exaggerated to any one who has carefully studied the history of the eighteenth century. It is no doubt certain, that the French Revolution was essentially a reaction against that protective and interfering spirit which reached its zenith under Louis XIV., but which, centuries before his reign, had exercised a most injurious influence over the national prosperity. While, however, this must be fully conceded, it is equally certain that the impetus to which the reaction owed its strength, proceeded from England; and that it was English literature which taught the lessons of political liberty, first to France, and through France to the rest of Europe.719 On this account, and not at all from mere literary curiosity, I have traced with some minuteness that union between the French and English minds, which, though often noticed, has never been examined with the care its importance deserves. The circumstances which reinforced this vast movement will be related towards the end of the volume; at present I will confine myself to its first great consequence, namely, the establishment of a complete schism between the literary men of France, and the classes who exclusively governed the country.

      Those eminent Frenchmen who now turned their attention to England, found in its literature, in the structure of its society, and in its government, many peculiarities of which their own country furnished no example. They heard political and religious questions of the greatest moment debated with a boldness unknown in any other part of Europe. They heard dissenters and churchmen, whigs and tories, handling the most dangerous topics, and treating them with unlimited freedom. They heard public disputes respecting matters which no one in France dared to discuss; mysteries of state and mysteries of creed unfolded and rudely exposed to the popular gaze. And, what to Frenchmen of that age must have been equally amazing, they not only found a public press possessing some degree of freedom, but they found that within the very walls of parliament the administration of the crown was assailed with complete impunity, the character of its chosen servants constantly aspersed, and, strange to say, even the management of its revenues effectually controlled.720

      The successors of the age of Louis XIV., seeing these things, and seeing, moreover, that the civilization of the country increased as the authority of the upper classes and of the crown diminished, were unable to restrain their wonder at so novel and exciting a spectacle. ‘The English nation,’ says Voltaire, ‘is the only one on the earth, which, by resisting its kings, has succeeded in lessening their power.721 How I love the boldness of the English! how I love men who say what they think!’722 The English, says Le Blanc, are willing to have a king, provided they are not obliged to obey him.723 The immediate object of their government, says Montesquieu, is political liberty;724 they possess more freedom than any republic;725 and their system is in fact a republic disguised as a monarchy.726 Grosley, struck with amazement, exclaims, ‘Property is in England a thing sacred, which the laws protect from all encroachment, not only from engineers, inspectors, and other people of that stamp, but even from the king himself.’727 Mably, in the most celebrated of all his works, says, ‘The Hanoverians are only able to reign in England because the people are free, and believe they have a right to dispose of the crown. But if the kings were to claim the same powers as the Stuarts, if they were to believe that the crown belonged to them by divine right, they would be condemning themselves and confessing that they were occupying a place which is not their own.’728 In England, says Helvétius, the people are respected; every citizen can take some part in the management of affairs; and authors are allowed to enlighten the public respecting its own interests.729 And Brissot, who had made these matters his especial study, cries out, ‘Admirable constitution! which can only be disparaged either by men who know it not, or else by those whose tongues are bridled by slavery.’730

      Such were the opinions of some of the most celebrated Frenchmen of that time; and it would be easy to fill a volume with similar extracts. But, what I now rather wish to do, is, to point out the first great consequence of this new and sudden admiration for a country which, in the preceding age, had been held in profound contempt. The events which followed are, indeed, of an importance impossible to exaggerate; since they brought about that rupture between the intellectual and governing classes, of which the revolution itself was but a temporary episode.

      The great Frenchmen of the eighteenth century being stimulated by the example of England into a love of progress, naturally came into collision with the governing classes, among whom the old stationary spirit still prevailed. This opposition was a wholesome reaction against СКАЧАТЬ