The Puzzle of Christianity. Peter Vardy

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      The engaged couple, Mary and Joseph, were travelling to Bethlehem in response to a requirement by the Roman governor that everyone should return to their ancestral town to complete a census, when Mary went into labour. The inns were all full and, according to Luke, the birth took place in a stable (although in the Eastern Orthodox Christian tradition the birth is held to have taken place in a cave). This is portrayed as an extraordinary and pivotal event, with shepherds in the hills being visited by an angel to tell them of the birth, while Matthew’s Gospel has wise philosophers or astrologers from the East following an extraordinary star which led them to the house where the infant Jesus lay. Even King Herod, the vassal king who governed Israel under the Romans, was recorded as having a dream that ‘the king of the Jews’ had been born. Fearing for his crown, Herod sent out an order that all babies under two years old should be killed to ensure that no future king survived. Matthew’s Gospel records Jesus’ parents, having been warned in a dream about the danger, fleeing to Egypt and then coming back out of Egypt. This enabled Christians to argue that Jesus should be seen as the new Moses who had been prophesied to come out of Egypt to deliver his people from slavery (Deuteronomy 18:15–18).

      There is no record of Jesus’ childhood except for one short scene (Luke 2:41–51) when His parents took Him to the Temple in Jerusalem. Surrounded by the huge crowds, He became lost and Mary and Joseph searched for Him. They eventually found Him talking to the wisest rabbis and impressing them with His depth of understanding. The young boy Jesus, when confronted by His concerned parents, expressed surprise and asked them why they did not expect Him to be about His Father’s business (clearly indicating that His father was not Joseph but God).

      A tradition grew up among the early Christian Church that Mary remained a virgin and never slept with Joseph even after the birth of Jesus. There is no textual evidence for this and it was a belief intended to show Mary’s purity. The Gospels record Jesus having brothers but mainstream Christians who support the perpetual virginity of Mary say that this refers to spiritual brothers, or else they were children of Joseph from a former marriage, and that Mary had no children apart from Jesus.

      Jesus’ actual ministry lasted either one or three years (the Gospels differ). What is clear is that He gathered a disparate group of close friends, followers or disciples around Him. They were outsiders to the world of power and influence – a tax collector, fishermen – ordinary people whom He called to give up everything and to follow Him, which they did willingly. He was clearly a charismatic person and His message of God’s love and forgiveness had huge appeal. Jesus’ ministry started with His baptism in the River Jordan (which meant immersion in the waters of the river as a symbol of being cleansed from sin and a new beginning) by an extraordinary man who was about the same age as Jesus. John the Baptist had spent years in the desert wilderness fasting and living very simply and calling for a renewal of commitment to God, demanding that people give up their complacent lives and live in a different way. He also prophesied the coming of the Messiah or Saviour. Jesus went to John for baptism and, in one of the most significant moments recorded in the Gospels, John recognises Jesus and declines to baptise Him because he considers that it is Jesus who should baptise him, not the other way round. John understands that this is the person about whom he has been prophesying and does not consider himself worthy to carry out the baptism. Jesus insists and, in a key moment, the heavens are recorded as opening; a dove descends on Jesus whilst God’s voice proclaims, ‘This is my Son, whom I love; with him I am well pleased’ (Matthew 3:17). The dove would have reminded readers of the Gospels of the dove sent out from the Ark by Noah to find dry land when the whole of the known world was engulfed in flood water. In Christian theology, the dove has come to symbolise both peace and the Holy Spirit which God sent down on Jesus at His baptism, just as believers are later meant to receive the same Spirit at their baptism. The role of the Holy Spirit and its significance will be made clear later.

      Baptism was not just a crucial event in Jesus’ life; it was also a central command by Jesus recorded in the Gospels. He sent His disciples out to live simply among people, to preach the good news that He came to bring (the word ‘gospel’, as we have seen, means good news) and also to baptise people. Matthew’s Gospel records Jesus as saying: ‘Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit’ (Matthew 28:19). The practice of baptism therefore became central for all Christians; this is the moment when the Spirit of God is believed to fall on the baptised person and make the individual fully part of the Christian community. The Christian practice of baptism varies. Many churches have infant baptism when the child is baptised as a baby and welcomed into the Church. Vows to renounce evil and to commit to God are taken on behalf of the baby by the parents and ‘godparents’ (these are two or three people who promise to help take care of the spiritual upbringing of the child, although in many parts of the world this spiritual side of the godparents’ role has become peripheral). Some Christians, however, hold that baptism should be delayed until a person can make the promises to renounce evil and to hold fast to Christ for themselves, whilst others practise ‘full immersion’ baptism; instead of a few drops of water being sprinkled on the person to be baptised, they are immersed completely in water in the way that Jesus would probably have been baptised in the River Jordan. For most Christians, baptism is the mark of the formal entry of a person into the Christian community.