The Puzzle of Christianity. Peter Vardy

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СКАЧАТЬ of Israel came out of Egypt they described this as an Exodus and Jews saw themselves as ‘coming home’ to their forefather’s land. During this time they were led by a series of great leaders or Judges (one of them was a woman, Deborah; see Judges 4:4–5:31). The tribes of Israel retained their own identity, living in different areas and, initially, they avoided the cities. Yet the Judges could call them together in time of war to unite against a perceived military threat.

      The prophets have a vital role to play in understanding Jewish history. They were often lonely and isolated figures, harsh and unyielding. However, they continually spoke up in the name of God, standing for justice and goodness in the face of power and corruption. Above all, they stood for the necessity for God to have a central place in the life of the Jewish state and for high moral standards as well as concern for those who were weak and vulnerable. The prophets did not speak on their own authority. The Word of God came to them and they were, effectively, the mouthpieces of God, sometimes speaking with reluctance because they often faced death or persecution from those in power. However, the reality of God’s Word to them was so great that it was almost impossible to resist. The prophets, however, could also be wrong; the story of Jonah is the story of an insular prophet, obsessed with the rightness of the people of Israel and the wrongness of everyone else and convinced that God favoured only Israel. The whole book is a wonderful story to make it very clear that, whilst God is the God of Israel, God is also the God of the whole world and that good and righteous people are to be found beyond Israel’s borders. Jonah is forced to recognise this, for him, uncomfortable truth. Never, except in the early days, did the people of Israel see their God as one amongst a number of local gods. They were convinced that the whole created order depended on God alone and that all other gods were merely human creations with no significance or power at all.

      Initially the people of Israel were wanderers. Abraham and his descendants would have been like modern Bedouin and, even when they came with their extended families into Palestine after leaving Egypt, they were essentially a tribal and pastoral people. Settling into cities came later. There was suspicion not only of a king but of any central capital and even of a temple. Their God was an invisible God, the Lord of the whole earth, and no human-made building could contain God. What was more, the Ten Commandments had specifically forbidden any representation to be made of God so no statues or other idols were made. The people of Israel could not even utter the name of God and one of the Ten Commandments specifically condemned taking the name of God in vain. The result was that the nearest thing to a temple was a travelling ‘ark’ or tent which was seen as the symbol of holiness and the dwelling place of God on earth.

      In these years it was felt that only God could be the Lord and Master of Israel. Religiously, therefore, the idea of having a king was treated with scepticism. However, political and military expediency made the choosing of a king necessary. Three great kings unified and, in the case of two of them, extended the national borders: first Saul, then David (the greatest king of all, who was also a musician and a poet and who ruled over the kingdom of Israel at the time of its broadest extent) and finally Solomon. It was during David’s reign, many modern biblical scholars argue, that the story of Abraham was written down. The boundaries of David’s kingdom coincide closely with the land promised by God to Abraham, but it was only for a very short period that Israel actually controlled these territories.

      David was at one time held to be the author of many of the psalms which have been recited or sung in Christian churches down the centuries. One of the most significant directly attributed to David was Psalm 23:

      The LORD is my shepherd, I lack nothing.

       He makes me lie down in green pastures,

       he leads me beside quiet waters,

       he refreshes my soul.

       He guides me along the right paths

       for his name’s sake.

       Even though I walk

       through the darkest valley,

       I will fear no evil,

       for you are with me;

       your rod and your staff,

       they comfort me.

       You prepare a table before me

       in the presence of my enemies.

       You anoint my head with oil;

       my cup overflows.

       Surely your goodness and love will follow me

       all the days of my life,

      and I will dwell in the house of the LORD

       for ever.

      (Psalm 23:1–6)

      This psalm, with its message of trust in God no matter what the outward circumstances might be, represents a wonderful statement about Jewish and Christian faith in the righteousness, power, goodness and mercy of God in spite of all difficulties. However, what God required in return was obedience to God’s laws and, above all, acting justly. The prophet Amos was later to express this well when, speaking on behalf of God, he said:

       I hate, I despise your religious festivals;

       your assemblies are a stench to me.

       Even though you bring me burnt offerings

       and grain offerings,

       I will not accept them.

       Though you bring choice fellowship offerings,

       I will have no regard for them.

       Away with the noise of your songs!

       I will not listen to the music of your harps.

       But let justice roll on like a river,

       righteousness like a never-failing stream!

      (Amos 5:21–24)

      Failure to act justly or to obey God’s commands were seen as breaches of the covenant relationship with God and, when these happened, the people of Israel saw disasters, oppression and persecution as a direct result.

      The choice of a king was not considered a matter of expediency nor did the most powerful necessarily come to power. The decision was God’s and the choice often unlikely and improbable beginning with the first king, Saul, chosen by Samuel, one of God’s prophets, to whom the Word of God had come. Saul was in many ways a good king but he grew increasingly self-centred and no longer placed God and God’s commands at the centre of the life of the nation. He became increasingly jealous of a young boy, David, who slew in individual combat one of the most powerful champions of a neighbouring tribe with whom the people of Israel were at war – Goliath. David developed into a brave and fearless soldier and was the closest friend Saul’s son, Jonathan. He was good looking, young, a fine musician and ordinary people looked to him in admiration. Saul’s anger СКАЧАТЬ