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СКАЧАТЬ target="_blank" rel="nofollow" href="#ulink_1ded14fa-0757-5938-80fc-4d54041b3c77">⁴² H. C. Lea: Materials Toward a History of Witchcraft, vol. 3, en A. C. Howland (ed.): Filadelfia, University of Pennsylvania Press, 1939; G. L. Burr: Narratives of Witchcraft cases, 1648-1706, Nueva York, Scribner’s, 1914; J. Hansen, 1900.

⁴³ H. T. Roper: La crisis del siglo XVII. Religión, Reforma y cambio social, Montevideo, Katz, 2009, p. 101. J. Davidson: Early Modern Supernatural: the Dark Side of European Culture, 1400-1700, California, Praeger, 2012, pp. 1-3.

⁴⁴ Clark, 1997, p. 552; B. McGin: Antichrist. Two Thousand Years of Human fascination with Evil, Columbia, Columbia University Press, 1999, pp. 200-230; N. Cohn: The Pursuit of the Millennium: Revolutionary Millenarians and Mystical Anarchists of the Middle Ages, Oxford, Oxford University Press, 1970; M. Bull (comp.): Apocalypse Theory and the Ends of the World, Oxford, Blackwell, 1995.

⁴⁵ Waite, 2007, p. 5.

⁴⁶ Sharpe, 1996, pp. 37-39.

⁴⁷ F. Campagne: «Witchcraft and the Sense-of-the-impossible in Early Modern Spain: Some Reflections Based on the literature of Superstition (c. 1500-1800)», Harvard theological Review, 96:1, 2003, pp. 25-62; L. Febvre: Le probléme de l’incroyance au 16e siécle, París, Albin, 1958.

⁴⁸ Clark, 1997. Algunas excepciones previas al texto de Clark, en S. Anglo (ed.): The Damned Art: Essays in the Literature of Witchcraft, Londres, Routledge & Kegan Paul, 1977; G. Scholz Williams: Defining Dominion: The Discourses of Magic and Witchcraft in Early Modern France and Germany, The University of Michigan Press, 1995.

⁴⁹ W. Notestein: A History of Witchcraft in England from 1558 to 1718, Washington, The American Historical Association, 1911, p. 99.

⁵⁰ C. L’Estrange Ewen: Witchcraft and Demonianism: A concise Account Derived from Sworn Depositions and Confession Obtained in the Courts of England and Wales, Londres, Heath Cranton Limited, 1933, pp. 50 y 62.

⁵¹ G. L. Kittredge: Witchcraft in Old and New England, Nueva York, Athenum, 1972 (1929), p. 6.

⁵² K. Thomas: Religion and the Decline of Magic. Studies in Popular Beliefs in Sixteenth and Seventeenth Century England, Londres, Penguin Books, 1971; A. Macfarlane: Witchcraft in Tudor and Stuart England. A Regional and Comparative Study, Londres, Routledge & Kegan Paul, 1970.

⁵³ B. Rosen: Witchcraft in England 1558-1616, Amherst, University of Massachusetts Press, 1991.

⁵⁴ J. Sharpe: «In Search of the English Sabbat: Popular Conceptions of Witches’s Meetings in Early Modern England», Journal of Early Modern Studies, 2, 2013, pp. 161-183; D. Purkiss: «Women’s Stories of Witchcraft in Early Modern England: the House, the Body, and the Child», Gender and History, 7, 1995, pp. 408-432; D. Willis: Malevolent Nurture: Witch-Hunting and Maternal Power in Early Modern England, Ithaca, Cornell University Press, 1995; C. R. Millar: Witchcraft, the Devil, and Emotions in Early Modern England, Londres / Nueva York, Routledge, 2017.

⁵⁵ P. Almond: The Witches of Warboys: An Extraordinary History of Sorcery, Saddism, and Satanic Possession, Londres / Nueva York, I.B Tauris & Co. Ltd, 2007; P. Almond: The Lancashire Witches. A chronicle of sorcery and death on Pendle Hill, Londres / Nueva York, I.B Tauris & Co. Ltd, 2012.

⁵⁶ Sharpe, 1996, p. 32; Waite, 2007, p. 5; M. Gibson: Reading Witchcraft. Stories of Early English Witches, Londres, Routledge, 1999, p. 83.

⁵⁷ Vacío historiográfico advertido recientemente por Malcolm Gaskill: «Witchcraft Trials in England», en B. Levack (ed.): The Oxford Handbook of Witchcraft in Early Modern Europe and Colonial America, Oxford, Oxford University Press, 2013, p. 289.

⁵⁸ Behringer, 2004, pp. 101-104; Levack, 2006, pp. 225; Notestein, 1911; L’Estrange Ewen, 1933; Kittredge, 1972.

⁵⁹ Sharpe, 1996, p. 88; Levack, 2006, p. 224.

⁶⁰ L’ Estrange Ewen, 1933, p. 57; G. R. Quaife. Godly Zeal and Furious Rage: The Witch in Early Modern Europe, Londres, St. Martin Press, 1987, p. 59.

⁶¹ Clark, 1997, p. 527.

⁶² Sharpe, 1996, p. 32.

⁶³ R. Mandrou: Magistrats et sorciers en France au XVIIe siècle. Une analyse de psychologie historique, París, Plon, 1968, p. 133; S. Clark, 1997, p. 182; W. De Blécourt: «Sabbath Stories», en B. Levack (ed.): 2013, p. 90; B. Easlea: Witch Hunting, Magic and the New Philosophy: An Introduction to the Debates of the Scientific Revolution, 1450-1750, Brighton, Harvester Press, 1980, p. 15; J. Pearl: The Crime of Crimes. Demonology and Politics in France 1560-1620, Ontario, Wilfrid Laurier University Press, 1999, p. 141; Krause, 2015, p. 6.

⁶⁴ R. Kleits: Servants of Satan: The Age of the Witch Hunts, Bloomington, Indiana University Press, 1985.

⁶⁵ R. Muchembled: Historia del Diablo. Siglos XII-XX, México, FCE, 2002 (2000); C. Larner: Enemies of God: The Witch-hunt in Scotland, Oxford, Basil Blackwell, 1983; J. Sharpe: «State Formation and Witch-Hunting in Early Modern England», en D. Bauer, J. Dillinger, J. Schmidt (eds.): Hexenprozess und Staatbildung, Bielefeld, 2000, pp. 59-77.

⁶⁶ Levack, 2006, pp. 114-115.

⁶⁷ Elmer, 2016.

⁶⁸ L. Álvarez Recio: Rameras de Babilonia. Historia cultural del anticatolicismo en la Inglaterra Tudor, Salamanca, Universidad de Salamanca, 2006.

⁶⁹ A. G. Dickens: The English Reformation, Nueva York, Shocken Books, 1964. G. R. Elton: Reform and Reformation. СКАЧАТЬ