Uarda. Georg Ebers

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СКАЧАТЬ voice of the paraschites had softened, and Bent-Anat, who looked down on him with emotion, interrupted him, exclaiming with deep feeling:

      “And so you will forgive me?—poor man!”

      The old man looked steadily, not at her, but at Pentaur, while he replied: “Poor man! aye, truly, poor man. You have driven me out of the world in which you live, and so I made a world for myself in this hut. I do not belong to you, and if I forget it, you drive me out as an intruder—nay as a wolf, who breaks into your fold; but you belong just as little to me, only when you play the wolf and fall upon me, I must bear it!”

      “The princess came to your hut as a suppliant, and with the wish of doing you some good,” said Pentaur.

      “May the avenging Gods reckon it to her, when they visit on her the crimes of her father against me! Perhaps it may bring me to prison, but it must come out. Seven sons were mine, and Rameses took them all from me and sent them to death; the child of the youngest, this girl, the light of my eyes, his daughter has brought to her death. Three of my boys the king left to die of thirst by the Tenat,

      [Literally the “cutting” which, under Seti I., the father of

       Rameses, was the first Suez Canal; a representation of it is found

       on the northern outer wall of the temple of Karnak. It followed

       nearly the same direction as the Fresh-water canal of Lesseps, and

       fertilized the land of Goshen.]

      which is to join the Nile to the Red Sea, three were killed by the Ethiopians, and the last, the star of my hopes, by this time is eaten by the hyaenas of the north.”

      At these words the old woman, in whose lap the head of the girl rested, broke out into a loud cry, in which she was joined by all the other women.

      The sufferer started up frightened, and opened her eyes.

      “For whom are you wailing?” she asked feebly. “For your poor father,” said the old woman.

      The girl smiled like a child who detects some well-meant deceit, and said:

      “Was not my father here, with you? He is here, in Thebes, and looked at me, and kissed me, and said that he is bringing home plunder, and that a good time is coming for you. The gold ring that he gave me I was fastening into my dress, when the chariot passed over me. I was just pulling the knots, when all grew black before my eyes, and I saw and heard nothing more. Undo it, grandmother, the ring is for you; I meant to bring it to you. You must buy a beast for sacrifice with it, and wine for grandfather, and eye salve

      [The Egyptian mestem, that is stibium or antimony, which was

       introduced into Egypt by the Asiatics at a very early period and

       universally used.]

      for yourself, and sticks of mastic,

      [At the present day the Egyptian women are fond of chewing them, on

       account of their pleasant taste. The ancient Egyptians used various

       pills. Receipts for such things are found in the Ebers Papyrus.]

      which you have so long lead to do without.”

      The paraschites seemed to drink these words from the mouth of his grandchild. Again he lifted his hand in prayer, again Pentaur observed that his glance met that of his wife, and a large, warm tear fell from his old eyes on to his callous hand. Then he sank down, for he thought the sick child was deluded by a dream. But there were the knots in her dress.

      With a trembling hand he untied them, and a gold ring rolled out on the floor.

      Bent-Anat picked it up, and gave it to the paraschites. “I came here in a lucky hour,” she said, “for you have recovered your son and your child will live.”

      “She will live,” repeated the surgeon, who had remained a silent witness of all that had occurred.

      “She will stay with us,” murmured the old man, and then said, as he approached the princess on his knees, and looked up at her beseechingly with tearful eyes:

      “Pardon me as I pardon thee; and if a pious wish may not turn to a curse from the lips of the unclean, let me bless thee.”

      “I thank you,” said Bent-Anat, towards whom the old man raised his hand in blessing.

      Then she turned to Nebsecht, and ordered him to take anxious care of the sick girl; she bent over her, kissed her forehead, laid her gold bracelet by her side, and signing to Pentaur left the hut with him.

CHAPTER VI.

       Table of Contents

      During the occurrence we have described, the king’s pioneer and the young wife of Mena were obliged to wait for the princess.

      The sun stood in the meridian, when Bent-Anat had gone into the hovel of the paraschites.

      The bare limestone rocks on each side of the valley and the sandy soil between, shone with a vivid whiteness that hurt the eyes; not a hand’s breadth of shade was anywhere to be seen, and the fan-beaters of the two, who were waiting there, had, by command of the princess, staid behind with the chariot and litters.

      For a time they stood silently near each other, then the fair Nefert said, wearily closing her almond-shaped eyes:

      “How long Bent-Anat stays in the but of the unclean! I am perishing here. What shall we do?”

      “Stay!” said Paaker, turning his back on the lady; and mounting a block of stone by the side of the gorge, he cast a practised glance all round, and returned to Nefert: “I have found a shady spot,” he said, “out there.”

      Mena’s wife followed with her eyes the indication of his hand, and shook her head. The gold ornaments on her head-dress rattled gently as she did so, and a cold shiver passed over her slim body in spite of the midday heat.

      “Sechet is raging in the sky,” said Paaker.

      [A goddess with the head of a lioness or a cat, over which the Sun-

       disk is usually found. She was the daughter of Ra, and in the form

       of the Uraeus on her father’s crown personified the murderous heat

       of the star of day. She incites man to the hot and wild passion of

       love, and as a cat or lioness tears burning wounds in the limbs of

       the guilty in the nether world; drunkenness and pleasure are her

       gifts She was also named Bast and Astarte after her sister-divinity

       among the Phoenicians.]

      “Let us avail ourselves of the shady spot, small though it be. At this hour of the day many are СКАЧАТЬ