The Philosophy & Sci-Fi Works of Olaf Stapledon. Olaf Stapledon

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СКАЧАТЬ more than anything else in the whole terrestrial field. Their capacity for self-knowledge and mutual insight sprang from the vagaries of mutation, and was at first biologically useless. Yet, merely because in this species it was genetically linked to the practical intelligence which had such great survival value, it developed; until at last it justified itself in an event which from the human point of view seems almost miraculous. At an early stage the new race threatened to break up into a confusion of warring tribes, each jealously preserving its own fruit groves and raiding its neighbours. There was wholesale destruction of fruit. Starvation and mutual slaughter began to tell upon the nerves of this highly strung race. Population declined. Then it was that the miracle occurred. A certain remarkable female, the supreme genius of her race, organized a truce, and a concourse of all the tribes in the trees around a forest glade. Here, with the help of confederates and a heap of fruit, she performed an amazing pantomime, which might be called the forerunner of all sermons and of all propaganda plays. First, by means of dance and ululation, she put the spectators into an hypnoidal state of tense observation. She then evoked in them, by mere gesture and emotive sounds, a fury of tribal passion. At the moment when the companies in the tree-tops seemed about to fling themselves upon one another in battle, she suddenly changed the tone of her pantomime. By sheer histrionic ability she revealed to her bewildered but comprehending fellows her own agony of revulsion from hate, her own heart-searching and self-analysis, her own discovery of profound cravings which had hitherto been ignored. With no medium but the language of gesture and tone which she had in part to improvise, she praised love and beauty, she praised pure cognizance and spiritual peace. The enthralled spectators followed her every movement with unconscious mimicry. Each one of them recognized in his own heart that deeper nature which she was expressing. The result was something like a revivalist meeting, though shorn of the supernatural. In the midst of it the exhausted prophetess, overwhelmed by the emotional strain, succumbed to heart-failure, and thus sealed her gospel with death. The whole incident was miraculous enough, but still more amazing was the issue. Seemingly at one stride, the race passed to a level of self-knowledge and mutual loyalty which the first human species was to seek in vain, and which therefore it is not possible for me to describe to you.

      At their height these amiable lemurs attained also a crude material culture. They had wattle dwellings, set in the forks of trees. They used rough wooden tools, and earthenware vessels, which hung from the branches like fruit. They even learned to plant trees so as to extend their forest. They dried their fruits, and stored them in clay-lined baskets. But to our observers this practical ability was less interesting than the precocious inner life with which it was linked. Nature had favoured these animals by setting them in a great luxuriant island. Their sole enemies, the great cats, they trapped to extinction. Unlike their cousins on the mainland, the ancestors of ape and man, these lemurs were neither over-sexed nor over-aggressive. Consequently their population remained limited in numbers, and united in sentiment. They rivalled the ants in sociality; but theirs was an intelligent, self-conscious sociality, whose basis was not blind gregariousness but mutual insight. When they had attained a very modest standard of amenity and a stationary social order, their native genius for self-knowledge and mutual insight combined with their truly æsthetic relish of acrobatics and of visual perception to open up a whole world of refined adventures. They developed song and articulate speech, arboreal dance, and an abstract art based on wicker-work and clay. The flowers of personality and personal intercourse bloomed throughout the race. They began to generalize and speculate, in a naïve but promising manner. By meditation and self-discipline they cultivated mystical experience. It was with amazement, almost with awe, that our earliest observers felt the minds of these tailed, soft-furred arboreals grope toward and even surpass the intuitions of your Socrates and your Jesus. It might well be said that these, who flourished millions of years before the Christian era, were the only truly Christian race that ever existed. They were in fact a race of spiritual geniuses, a race which, if only it could have been preserved against the stresses of a savage world, might well have attained a far lovelier mentality than was ever to be attained by the First Men.

      This could not be. Nothing but rare good fortune had saved them from extinction throughout the million years of their career. It was by practical intelligence alone that they had won their position, not by self-knowledge, which in the early stages of evolution is indeed rather a hindrance than a help to the battling species. With security and a stereotyped social condition, their practical versatility declined. When at last a submarine upheaval turned their island into a peninsula, the gentle lemurs met their doom. A swarm of the still half-simian ancestors of man invaded the little paradise. Far less percipient than the natives, and less truly intelligent, but larger, more powerful, quarrelsome, and entirely ruthless, these fanged and hirsute brutes overpowered the lemurs by numbers and weight of muscle; by cunning also, for they had a well-established repertoire of foxy tricks. The lemurs had but one weapon, kindliness; and this in the circumstances was ineffective. Moreover they were by now emotionally refined into such fastidiousness that at the sight of blood they fainted. If one of them was caught and slaughtered by the enemy, his horrified companions would drop like ripe fruit from the trees and break their necks. Within a decade the race was extinct.

      With the defeat of the lemurs at the hands of a hardier and a more extrovert species, it was written in the book of fate that, sooner or later, a world-situation such as your own must occur, and give rise to an epoch of world wars such as you are now to suffer. Between the downfall of the lemurs and your own age there has been a slow, but in the long run triumphant, advance of practical intelligence. That other application of intelligence, namely to the inner life, has developed but spasmodically, as an accidental consequence of the growth of intelligence in action. And so it has happened that man’s motives have remained throughout the career of your species almost invariably primitive. Even in your own day, when primitive impulses are intellectually seen to be inadequate, and you struggle pathetically toward loftier desires, your hearts remain the hearts of apes, and your struggle is vain. From the point of view of cosmical perfection, of course, your struggle is not vain at all. By your gallant effort and by your fated downfall also, you fulfil your part well and truly within the drama of existence. But from the point of view of the advancement of the race your struggle is indeed vain, doomed to failure. The profound reorganization of the human will, which you now see to be necessary, cannot be achieved in time to avert disaster. While the world remained primitive, and man’s power over physical nature feeble, this paucity of the inner life, though in itself deplorable, did not imperil the survival of the race. But in your day man has gained considerable power. Not only has he made his world so complex and so explosive that it threatens to break from the control of his practical intelligence but further, and more serious, it is now such that the operation of the old blind motives may destroy it. Nothing could save you but a far more radical exercise of those capacities of self-knowledge which in your species have flowered only in rare circumstances, and in your own feverish epoch are more and more crushed out by the routine of industrial society.

3. PREHISTORIC ORIGINS OF THE WAR

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      In its earliest phase, then, and throughout its career, your species triumphed by means of pertinacity, quarrelsomeness and practical versatility. Little by little, success has strengthened these qualities. In the early conflict of many intelligent half-simian species, one conquered, the most cunning and courageous of all. The rest vanished. By wit and constancy of purpose the one creature made himself at last the veritable king of beasts, attacking even the great flesh-eating cats, till his very smell became dreadful to them. Thus by extrovert intelligence did your ancestors come into their kingdom. For savouring their own experience they had neither need nor inclination. They gulped it down, and then sought more. For probing their own hearts they had no capacity. They could never become clearly aware of themselves. Since then, the aptitude for self-knowledge, which in your stock was never great, has not been fostered, save here and there and in a few periods of your history. There came of course a stage when the mere growth of intelligence made man realize that his heart was an unexplored jungle, and forced him to attack it. But this stage came late, too late. The jungle was by then too dense, too well-established.

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