The Philosophy & Sci-Fi Works of Olaf Stapledon. Olaf Stapledon

Чтение книги онлайн.

СКАЧАТЬ well have so matured as to master even the kind of world in which you now find yourselves. But your ‘modern’ world came too soon. In the century before the war it developed with increasing acceleration. You had neither the intelligence nor the moral integrity to cope with your brave new world. When at last in 1914 accident posed you with a crucial choice, you chose wrongly. It was inevitable that you should do so. Being such as you were, you would most certainly choose as you did. But you have only yourselves to blame, for your choice was a considered expression of your own essential nature. The newer kind of behaviour, which alone was really appropriate to the new world-situation, did indeed make here and there a tentative appearance, and no doubt in very many persons there was at least some leaning toward that behaviour; but everywhere a rigorous suppression, both by governmental authority and by the primitive disposition within each individual mind, prevented the more courageous and the only sane behaviour from occurring; save here and there, spasmodically and ineffectively. And so inevitably you took the first step toward disaster.

      This was the drama which we came to watch, and not your horrors or your heroics or your strategic prowess or your policies. The actors were the millions of Europeans and Americans. The dramatic conflict took place at first within each mind. It then became a struggle between those many in whom the archaic disposition was victorious, and those few in whom it was defeated. The immediate upshot of your choice was war; but in that choice you set in motion a sequence of causes and effects destined to develop throughout your future. During the war itself we saw your more percipient minds tortured and warped, not only by physical pain and fear, but by the growing though unacknowledged conviction that they had acquiesced in a great and irrevocable treason against the still-slumbering spirit of man; that through blindness or cowardice or both, they had betrayed that which was the only hope of the future. Very often, of course, this betrayal was at the same time itself an heroic transcendence of mere self-regard for the supposed good of a nation; but it was none the less betrayal of that half-formed and nobler nature upon which alone depended man’s future well-being. During the war itself the working of this poison, this profound and almost unrecognized shame, was obscured by the urgency of the military situation. But after the war it acted with ever-increasing effect. This effect we have observed in detail, and I shall describe it. When I have told you of the war itself as it appears to us through your eyes, I shall tell how, after the war, a subtle paralysis and despair fastened upon your best minds, and percolated throughout your social organism. I shall tell how both in theory and in affairs you produced a spate of symptoms which your psychologists would call ‘defence-mechanisms’, designed unwittingly to conceal from yourselves the full realization of your treason and the clear perception of its effects.

      That you may appreciate this drama in all its poignancy, I must first report briefly our findings in respect of the nature and the past career of your species, and of the delicate balance of forces which issued inevitably in this betrayal.

2. THE PHILOSOPHICAL LEMURS

       Table of Contents

      Your historians, when they seek to trace the origin of your war, refer only to events which took place within the previous century. They single out such accidents as the murder of an archduke, the ambition of an emperor, the vendetta of two jealous nations, the thrusting growth of a new empire and the resistance of an old, the incompatibility of racial cultures, the debasing effect of materialism, or the inevitable clash of rival economic systems. Each of these factors was in some sense a cause of your war; but to assert that any of them or all of them together constituted the essential cause would be scarcely more profound than to say that the war was brought about by the movement of the pen that signed the first mobilization order. The Neptunian observer, though he duly notes these facts, seeks behind them all for the more general and more profound cause, by virtue of which these lesser causes were able to take effect. He looks further even than the birth of the nations of Europe many centuries before the war. He finds the explanation of your mutual slaughter by regarding it as a crucial incident in the long-drawn-out spiritual drama of your species.

      Our observers have traced by direct inspection all the stages in the awakening of man out of his ape-like forerunner. Indeed, as our technique advances we are able to press back our exploration even along the generations of man’s pre-simian ancestors. Our most brilliant workers have actually succeeded in entering a few isolated individuals of a much more remote past, when the mammal had not yet emerged from the reptile. They have savoured the sluggish and hide-bound mentality that alone was possible to the cold-blooded forefathers of all men and beasts. They have also savoured by contrast the new warmth and lambent flicker of experience which was kindled when the first tentative mammal began living in a chronic fever. But for the understanding of your war it is unnecessary to go further into the past than the emergence of the ape from the pre-simian.

      Even at that early age we observe two themes of mental growth which together constitute the vital motif of the career of the first human species, and the key to your present plight. These themes are the increasing awareness of the external world, and the more tardily increasing insight into the nature of the human spirit itself. The first theme is one of fluctuating but triumphant progress, since it was but the mental aspect of the intelligent mastery of physical nature which brought your species to dominance. The second theme depended on the application of intelligence to another sphere, namely the inner world of desires and fears. Unlike apprehension of the external, it had no survival value, and so its progress was halting. Because this inner wisdom had long ago been outstripped by the outer knowledge, there came at last your war and all its consequences.

      Our observers have studied minutely all the crucial events of this age-long drama. Searching even among the dark pre-simian minds, we have singled out in every generation every individual that has been in advance of his kind in respect either of outward prowess and apprehension or of inward self-knowledge. As one may extract any fragments of iron from a heap of rubbish by passing a magnet over its surface, so we, with our minds set to a slightly higher degree of practical intelligence or of self-consciousness than that of the generation under study, have been able to single out from the mass those rare individuals whose minds were definitely in advance of their contemporaries. We find, of course, that of these geniuses some few have succeeded in handing on their achievement to the future, while many more have been defeated by adverse circumstance.

      Roaming among the pre-simian minds, we discovered one surprising efflorescence of mentality whose tragic story is significant for the understanding of your own very different fate. Long before the apes appeared, there was a little great-eyed lemur, more developed than the minute tarsier which was ultimately to produce ape and man. Like the tarsier, it was arboreal, and its behaviour was dominated by its stereoscopic and analytic vision. Like the tarsier also, it was gifted with a fund of restless curiosity. But unlike the tarsier, it was prone to spells of quiescence and introversion. Fortune favoured this race. As the years passed in tens of thousands and hundreds of thousands it produced larger individuals with much larger brains. It passed rapidly to the anthropoid level of intelligence, and then beyond. Among this race there was once born an individual who was a genius of his kind, remarkable both for practical intelligence and for introspection. When he reached maturity, he discovered how to use a stick to beat down fruit that was beyond his reach. So delighted was he with this innovation, that often, when he had performed the feat, and his less intelligent fellows were scrambling for the spoils, he would continue to wave his stick for very joy of the art. He savoured both the physical event and his own delight in it. Sometimes he would pinch himself, to get the sharp contrast between his new joy and a familiar pain. Then he would fall into a profound and excited meditation, if such I may call his untheorized tasting of his own mental processes. One evening, while he was thus absorbed, a tree-cat got him. Fortunately this early philosopher left descendants; and from them arose, in due course and by means of a series of happy mutations, a race of large-brained and non-simian creatures whose scanty remains your geologists have yet to unearth, and catalogue as an offshoot of the main line of evolution.

      These beings have intrigued СКАЧАТЬ