Political Sermons of the American Founding Era: 1730–1805. Группа авторов
Чтение книги онлайн.

Читать онлайн книгу Political Sermons of the American Founding Era: 1730–1805 - Группа авторов страница 82

СКАЧАТЬ and power of his majesty’s subjects in Great-Britain, why not then the priviledge of his majesty’s subjects in America? has his majesty (as it all seems to be laid upon him) two kind of laws, one for England and the other for America? a power to reign as king and guardian of his people’s rights at home, and a power to destroy the rights of the colonies abroad? I really don’t understand it my Lord, if he has no right to do it, why do you say he does? This is using his majesty cruel. However somebody does it, your Lordship says it is his majesty with his privy counsel, the latter I rather think. However, be it who it will, whether the king, ministry, or Parliament, they have no more right to do it, than they have to cut your Lordship’s throat. Has not your Lordship a right to oppose any power that may assault your Lordship’s person, right or priviledge, without its being deemed rebellion against the king and state? Yes, sure you have! Then surely my Lord an American has the same right to oppose every usurping power (let it be from whom it will), that assaults his person, or deprives him of his own law or liberty as an American. Has he offended? yes! Is he willing to be tried by his own laws? yes! Then, that man, that king, that minister of state, be who he will, is worse than a Nero tyrant that shall assume to drag him three thousand miles to be tried by his enemies.

      Besides my Lord, what is rebellion? if I understand it right, they are persons rising up with an assumed authority and power to act, dictate and rule in direct violation to the laws of the land—I believe my Lord, I am right here, for this reason, your G-ne-al F——c, and your G———r T——n, when in North-Carolina, thought so, and like cruel blood-thirsty savages, murdered mankind for thinking that they had a right to oppose any power that attempted to destroy their liberties. This was my Lord a cruel barbarous slaughter of mankind. However, if it was deemed rebellion in them, and they were treated as rebels, because they (as the ministry said) broke the laws of the government of the province; then surely it follows, that the k—g’s m——y, and P—t, must be rebels, to GOD, and mankind, in attempting to overthrow (by guns, by swords, and by the power of war), the laws, and government of Rhode-Island. Have not the Rhode-Islanders as much right to the privileges of their own laws, as the king of England has to his crown? sure they have! Then surely, that man must be a tyrant in his soul, that shall deem it rebellion in the Rhode-Islanders, supposing they should kill every man, that shall attempt to destroy their laws, rights and liberties.

      It is true my Lord, the Gaspee schooner is destroyed, and thereby the laws of England are violated (as you apprehend), by Indians out of the woods, or by Rhode-Islanders, I cannot say who; but it is a query with me my Lord, whether there is any law broke in burning the Gaspee schooner; if it was done by the Indians (which is the current report) then there is no law broke; for the scripture says, “where there is no Law, there is no transgression.” And it is well known, that the Indians were never under any law to the English; did I say, they were never under any law to the English, heaven forgive me! I mean my Lord no other law than the sword and bayonet; the same law that some would fain bring the Americans under now. But suppose my Lord, that this deed was done by the Rhode-Islanders, the query is still with me—whether there is any transgression committed? the scripture says, where there is no Law, there is no transgression: Now, the question is, Do the Rhode-Islanders receive their laws from England? If so, there is a transgression committed against those laws, but if not, there is no transgression, says St. James. For my part, I cannot see how any man in America, can properly break the laws of England. The whole lies here, the laws of America only are broke, let the offender then be tried by the law he has broke, What can justice, I had almost said tyranny desire more: However my Lord, there is no other idea arises in my mind (and it is no wonder, for the Bostonians are very notional), which is, if there is any law broke, it is the king and the ministry who have broke it; for I would be glad to know my Lord, what right the king and ministry has to send an armed schooner to Rhode-Island, to take away the property of the people, any more than they have to send an armed schooner into Brest, and demand the property of France? Know this, that the king of England has no more right, according to the laws of God and nature, to claim the lands of America, than he has the lands of France—America, my Lord, in the native rights of the Americans, it is the blood-bought treasure of their forefathers; and they have the same essential right to their native laws, as they have to the air they breathe in, or to the light of the morning, when the sun rises; and therefore they who oppress the Americans must be as great enemies to the rights of the laws of nature, as they who would (if it were in their power) vail the light of the sun from the universe. Remember my Lord, the Americans have a priviledge to boast of above all the world. They never were in bondage to any man, and therefore it is more for them to give up their rights into the hands of the Turks; consider what English tyranny their forefathers fled from, what seas of distress they met with, what savages they fought with, what blood-bought treasures, as the dear inheritance of their lives, they have left to their children, and without any aid from the king of England; and yet after this, these free-born people must be counted rebels, if they will not loose every right of liberty, which their forefathers bought, with their blood, and submit again to English ministerial tyranny—O America! O America!

      My Lord, I hope I need not remind your Lordship of the enquiry that the divine Messiah made to Peter, when they required a tax, or tribute, from him. Of whom, says CHRIST, to Peter, do they gather tax, or tribute, of the children, or of strangers? And Peter said of strangers. Then, says CHRIST, the children are free. Now, the Gaspee schooner, my Lord, was a stranger; and they should, if it was in their commission, have gathered tax from strangers: But instead of which, they would have gathered it from the children. They forgot that the children were free: Therefore, my Lord, must it certainly be, that the Gaspee schooner has committed the transgression, & broke the laws, of the freedom of this country. No doubt, my Lord, but they have a right to tax the strangers, that come to dwell in their country; but to tax the children, which are free in their own native country, this will not do! Nature forbids it; the law of GOD condemns it. And no law, but that of tyranny, can desire it.

      And therefore it was, my Lord, that the children (who are by the law of GOD, and the law of nature free), looked upon the Gaspee-schooner as a stranger, as such they treated her; but when the stranger attempted to gather tax of the children who are free then they looked upon her, as a pirate, who took away their property without their consent, by violence, by arms, by guns, by oaths and damnations: This they thought looked so like piracy, that the children did not like it; and they thought their behavior as strangers, was very unpolite, that they could not so much as pass by these strangers, but the children must bow to them, and come to them; this, the children being free, did not like, and they thought it was best for the children, and the strangers, all to be free: And therefore, one night, my Lord, they went and set the strangers (who, by the way, were all prisoners), free—free upon the face of the whole earth; and then to preserve them free, they burnt their prison. Now, my Lord, would it not be hard to hang these poor men for it? However,

      If there is any law broke, it is this, that the Gaspee schooner, by the power of the English ministry and admiralty, have broke the laws, and taken away the rights of the Americans. And yet the Americans must be punish’d for it, contrary to their own laws. O! Amazing! I would be glad to know my Lord, what right the king of England has to America? it cannot be an hereditary right, that lies in Hanover, it cannot be a parliamentary right that lies in Britain, not a victorious right, for the king of England never conquered America. Then he can have no more right to America, than what the people have, by compact, invested him with, which is only a power to protect them, and defend their rights civil and religious; and to sign, seal, and confirm, as their steward, such laws as the people of America shall consent to. If this be the case, my Lord, then judge whether the king of England and the ministry are not the trangressors in this affair, in sending armed schooners to America, to steal by power and sword the people’s property. And if any are to be try’d for law-breakers, it surely ought, in justice, to be them. But the people of America act my Lord very honest in the affair, they are willing to give and take, to give the English offenders the liberty to be try’d by their own laws, and to take the same liberty wherein they have offended to be tried by their own laws, as the king of England has to his crown, or that the natives of Britain has to the rights of an Englishman—consider then, my Lord, how cruel, how unjust, how unanswerable before God and man it must be, by any СКАЧАТЬ