Political Sermons of the American Founding Era: 1730–1805. Группа авторов

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      To the Right-Honourable

      the Earl of Dartmouth

      My Lord,

      When I view the original right, power and charter, confirm’d, sealed, and ratified to the province, or inhabitants of Rhode-Island, and its standing in full force, and unrepealed for more than an hundred years, which is as follows: “Be it enacted, that no freeman, shall be taken, or imprisoned, or deprived of his freehold, or liberty, or free custom, or be out-law’d, or exil’d, or otherwise destroy’d, nor shall be oppressed, judged or condemned, but by the law of this colony. And that no man of what state or condition soever, shall be put out of his lands or tenements, nor taken, nor imprisoned, nor disinherited, nor banished (observe this my Lord), nor any ways destroy’d, or molested, without being, for it, brought to answer, by a due course of law of this colony”: Methinks, that even your Lordship, will not blame them if they stand fast in the liberty wherein they were made free.

      As a fly, or a worm, by the law of nature has as great a right to liberty, and freedom (according to their little sphere in life), as the most potent monarch upon the earth: And as there can be no other difference between your Lordship, and myself, but what is political, I therefore without any further apology, take leave to ask your Lordship, whether any one that fears GOD, loves his neighbour as himself (which is the true scripture-mark of a christian), will oppress his fellow-creatures? If they will, where are the beauties of Christianity? Not to be seen in this life, however they may be seen in the next.

      I have seen what is said to be an authenticated copy of your Lordship’s letter to the governor of Rhode-Island, in which there are such dictations, directions, and possitive commands, to oppress, with tyranny, a free people, which is inconsistent with a good man, or a Christian to have any concern or agency therein. The law of GOD directs us to do unto others, as we would they should do unto us. And knowing that your Lordship is well acquainted with the divine oracles, having had the honour to dine at your Lordship’s seat, in Staffordshire, and was, when in England, personally acquainted with Mr. Wright, your Lordship’s steward, and with the good and pious character your Lordship bears, I therefore take this leave (as a fellow-christian, as one that loves, as the highest happiness of his existence, the beauties, spirit, and life of Christianity), to ask your Lordship, how your Lordship would like to have his birth-right, liberty and freedom, as an Englishman, taken away by his king, or by the ministry, or both? Would not your Lordship immediately say, it was tyranny, oppression and distruction, by a dispotic power? Would not your Lordship be ready to alarm the nation, and point out the state upon the brink of distruction?

      My Lord,

      Are not the liberties of the Americans as dear to them as those of Britons? Suppose your Lordship had broke the laws of his king, and country; would not your Lordship be willing to be try’d by a jury of your peers, according to the laws of the land? How would your Lordship like to be fetter’d with irons, and drag’d three thousand miles, in a hell upon earth? No! but in a hell upon water,^* to take your trial? is not this contrary to the spirit of the law, and the rights of an Englishman? Yet thus you have given direction, as the king’s agent or the agent of the ministry to destroy the rights and laws of the Americans. How your Lordship can answer for this agency of injustice before GOD, and man, will be very difficult: However, if great men, and good men, and Christians can dare to do such things as these (when in power), heaven grant that I may have an acquaintance with them in this world; or if they have any power in heaven, not in the world to come; for I think, my Lord, that such men, who will take away the rights of any people, are neither fit for heaven; nor earth, neither fit for the land or the dunghil.

      Your Lordship lets us know that the case of burning the Gaspee schooner has been laid before the law servants of the crown, and that they make the crime of a deeper die than piracy, namely, an act of high treason, and levying a war against the king.

      Well my Lord, and supposing this to be the case, are not the Rhode-Islanders subjects to the king of Great-Britain? Has not the king his attorney, his courts of judicatory to decide matters between the king and the subjects? Why then must there be new courts of admiralty erected to appoint and order the inhabitants to be confin’d, and drag’d away three thousand miles, from their families, laws, rights and liberties, to be tried by their enemies? Do you think my Lord, this is right in the sight of God and man? I think if the Rhode-Islanders suffer this infringement of their liberties, granted them by their charter, from the king of England, any place out of hell is good enough for them, for was there ever such cruelty, injustice and barbarity ever united against free people before, and my Lord Dartmouth to have an hand in it, from whom we might rather have expected mildness, mercy, and the rights of the people supported.

      Your Lordship’s letter frequently reminds us that this destructive authority (to destroy the lives and liberties of the people), is his majesty’s will and pleasure. How far his majesty may be influenc’d and dictated by his ministry I will not take upon me to say, but that it is his majesty’s will and pleasure of his own mind and consent, I will not believe a word of it, for his majesty is a person of more tenderness and understanding, than to attempt such tyranny, besides, his attempt to destroy the rights of the people—destroys his right as king to reign over them, for according to his coronation oath, he has no longer a right to the British crown or throne, than he maintains inviolable firm the laws and rights of the people. For violating the people’s rights, Charles Stewart, king of England, lost his head, and if another king, who is more solemnly bound than ever Charles Stewart, was, should tread in the same steps, what can he expect? I reverence and love my king, but I revere the rights of an Englishman before the authority of any king upon the earth. I distinguish greatly between a king and a tyrant, a king is the guardian and trustee of the rights and laws of the people, but a tyrant destroys them.

      Besides my Lord, the inhabitants of America know as well

      as the people of England, that the people are the right and foundation of power and authority, the original seat of majesty—the author of laws, and the creators of officers to execute them. And if at any time they shall find the power they have conferred abused by their trustees, their majesty violated by tyranny, or by usurpation, their authority prostituted to support violence, or skreen corruption, the laws grown pernicious through accidents unforeseen, or rendered ineffectual through the infidelity of the executors of them. Then it is their right, and what is their right is undoubtedly their priviledge and duty (as their essential power and majesty), to resume that delegated power and authority they intrusted them with, and call their trustees to an account; to resist the usurpation, and extirpate the tyranny; to restore their sullied majesty and their prostituted authority; to suspend, alter or abrogate those laws, and punish the unfaithful and corrupt officers. Nor is it the duty only of the united body, but every member of it ought, according to his respective rank, power and weight in the community, to concur in advancing those glorious designs . . . This is, my Lord, the happy constitution of England; the power, right and majesty of the people which has been frequently recognized and established. By which majesty, right and power, kings are made, and unmade by the choice of the people; and laws enacted, and annulled only by their own consent, in which none can be deprived of their property, abridged of their freedom, or forfeit their lives without an appeal to the laws, and the verdict of their peers or equals.

      My Lord, as this СКАЧАТЬ