The Life and Legacy of George Müller. George Muller

Чтение книги онлайн.

СКАЧАТЬ that the translator was a truly spiritual person.

      The last and most important means of, grace, namely, prayer, was comparatively but little improved by me. I prayed, and I prayed often. I also prayed, in general, by the grace of God, with sincerity; but had I been more earnestly praying, or even only as much, as I have prayed of late years, I should have made much more rapid progress.

      In August, 1827, I heard that the Continental Society in England intended to send a minister to Bucharest, the residence of many nominal German Christians, to help an aged brother in the work of the Lord; the two other German Protestant ministers in that place being, the one a Socinian, and the other an unenlightened orthodox preacher. After consideration and prayer I offered myself for this work to professor Tholuck, who was requested to look out for a suitable individual; for with all my weakness I had a great desire to live wholly for God. Most unexpectedly my father gave his consent, though Bucharest was above a thousand miles from my home, and as completely a missionary station as any other. I considered this a remarkable providence; though I see now, that a servant of Christ has to act for his Master, whether it be according to the will of his earthly father or not. I then went home to, spend a short time with my father. In the town where he lived, containing about 3000 inhabitants, I could not hear of a single believer, though I made many inquiries. The time I stayed with my father was more profitably spent than it had formerly been. I was enabled more than ever before to realize my high calling. I had by the grace of God power over sin; at least much more than at any former period of my life.

      I returned to Halle, and now prepared with earnestness for the work of the Lord. I set before me the sufferings which might await me. I counted the cost. And he, who once so fully-served Satan, was now willing, constrained by the love of Christ, rather to suffer affliction for the sake of Jesus, than to enjoy the pleasures of sin for a season. I also prayed with, a degree of earnestness concerning my future work.

      One day, at the end of October, the above-mentioned brother, Hermann Ball, missionary to the Jews, attended the Lord's day evening meeting in my room, on his way through Halle, and stated that he feared, on account of his health, his should be obliged to give up labouring among the Jews. When I heard this, I felt a peculiar desire to fill up his place. About this very time also I became exceedingly fond of the Hebrew language, which I had cared about very little up to that time, and which I had merely studied now and then, from a sense of duty. But now I studied it, for many weeks, with the greatest eagerness and delight. Whilst I thus from time to time felt a desire to fill up Brother Ball's place as a missionary to the Jews, (about which, however, I did not seriously think, because Dr. Tholuck daily expected a letter from London, finally to settle the particulars respecting my going to Bucharest); and whilst I thus greatly delighted in the study of Hebrew: I called in the evening of Nov. 17th on Dr. Tholuck. In the course of conversation he asked me, whether I had ever had a desire to be a missionary to the Jews, as I might be connected with the London Missionary Society, for promoting Christianity among them, for which he was an agent. I was struck with the question, and told him what had passed in my mind, but added that it was not proper to think anything about that, as I was going to Bucharest: to which he agreed.

      When I came home, however, these few words were like fire within me. The next morning I felt all desire for going to Bucharest gone, which appeared to me very wrong and fleshly, and I therefore entreated the Lord, to restore to me the former desire for labouring on that missionary station. He graciously did so almost immediately. My earnestness in studying Hebrew, and my peculiar love for it, however, continued. About this time I had an offer of becoming tutor to the sons of a pious Gentleman of title, which I did not accept on account of my purpose of going to Bucharest, and if that should come to nothing, on account of my desire of being a missionary to the Jews.

      About ten days after, Dr. Tholuck received a letter from the Continental Society, stating, that, on account of the war between the Turks and Russians, it appeared well to the committee, for the time being to give up the thought of sending a minister to Bucharest, as it was the seat of war between the two armies. Dr. Tholuck then asked me again, what I now thought about being a missionary to the Jews. My reply was, that I could not then give an answer, but that I would let him know, after I had prayerfully considered the matter. After prayer and consideration, and consulting with experienced brethren, in order that they might probe my heart as to my motives, I came to this conclusion, that, though I could not say with certainty it was the will of God that I should be a missionary to the Jews, yet, that I ought to offer myself to the committee, leaving it with the Lord to do with me afterwards, as it might seem good in His sight. Accordingly Dr. Tholuck wrote, about the beginning of December, 1827, to the committee in London.

      At Christmas I spent a few days at Belleben, a village about fifteen miles from Halle, where I had been once or twice before, both for the sake of refreshing the few brethren living there, and also of having my own spirit refreshed by their love. One evening, when I was expounding the Scriptures to them, an unconverted young man happened to be present, and it pleased the Lord to touch his heart, so that he was brought to the knowledge of the truth.

      In the beginning of the year 1828 there was a new workhouse established at Halle, into which persons of bad character were put for a time, and made to work. Being disposed to benefit unbelievers, I heartily desired to have permission statedly to preach the word of truth to them while I stayed at Halle, particularly as I understood that one of the lecturers of divinity in the university, who was a Socinian, had applied for this living. I wrote to the magistrates of the city, and offered to preach to those criminals gratuitously, hoping that in this way there would be less objection to my doing so. The reply was, that Dr.—had applied for this living, and that it had been laid before the provincial government for consideration, but that they would be glad if I would preach in the workhouse till the matter was decided. The decision did not come for some time, and I had thus an opportunity of preaching twice every Lord's day, and once or twice on the week evenings; and besides this I took the criminals one by one into a room, to converse with them about their souls. Thus the Lord condescended to give to one so unworthy, so ignorant, so weak in grace, and so young in the faith and in years, a most important field of labour. However, it was well, that even under these circumstances I should have laboured there; for humanly speaking, had I not been there, they would have had either no instruction at all, or a Socinian, or an unenlightened preacher would have preached to them. And besides this, I had at least some qualification for ministering there; for I knew the state of those poor sinners, having been myself formerly, in all probability, a great deal worse than most of them, and my simplicity and plainness of speech they would not have found in every minister. After some months the matter was decided, the Socinian lecturer of divinity, Dr. —, was appointed to the living, and I had to discontinue my labours.

      It was not before March 1828, that Professor Tholuck received an answer from London respecting me, in which the committee put a number of questions to me, on the satisfactory answers to which my being received by them would depend. After replying to this first communication, I waited daily for an answer, and was so much the more desirous of having it, as my course in the university was completed. But no answer came. Had my desire, to serve the Lord among the Jews, been of the flesh, it would in all likelihood not have continued; but I still thought about it, and continued to make it a subject of prayer. At last, on June 13th, I received a letter from London, stating that the committee had determined, to take me as a missionary student for six months on probation, provided that I would come to London.

      I had now had the matter before me about seven months, having supposed, not only that it would have been settled in a few weeks, but also, that, if I were accepted, I should be sent out immediately, as I had passed the university. Instead of this, not only seven months passed over before the decision came, but I was also expected to come to London, and not only so, but, though I had from my infancy been more or less studying, and now at last wished actively to be engaged, it was required that I should again become a student. For a few moments, therefore, I was greatly disappointed and tried. But, on calmly considering the matter, it appeared to me but right that the committee should know me personally, and that it was also well for me to know them more intimately than merely by correspondence, СКАЧАТЬ