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СКАЧАТЬ waves no longer heaved, but raced and broke as they do upon a beach. One greener, kindly and roaring, a messenger of the gale grown friendly after its play with us, took us up on its crest and ran us into the deep and calm beyond the bar, but as we crossed, the gravel ground beneath our keel. So the boat made harbour. Then, without hesitation, she cast herself upon the mud, and I, sitting at the tiller, my companion ashore, and pushing at her inordinate sprit, but both revelling in safety, we gave thanks and praise. That night we scattered her decks with wine as I had promised, and lay easy in deep water within.

      But which of you who talk so loudly about the island race and the command of the sea have had such a day? I say to you all it does not make one boastful, but fills one with humility and right vision. Go out some day and run before it in a gale. You will talk less and think more; I dislike the memory of your faces. I have written for your correction. Read less, good people, and sail more; and, above all, leave us in peace.

THE SINGER

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      The other day as I was taking my pleasure along a river called "The River of Gold," from which one can faintly see the enormous mountains which shut off Spain from Europe, as I walked, I say, along the Mail, or ordered and planted quay of the town, I heard, a long way off, a man singing. His singing was of that very deep and vibrating kind which Gascons take for natural singing, and which makes one think of hollow metal and of well-tuned bells, for it sounds through the air in waves; the further it is the more it booms, and it occupies the whole place in which it rises. There is no other singing like it in the world. He was too far off for any words to be heard, and I confess I was too occupied in listening to the sound of the music to turn round at first and notice who it was that sang; but as he gradually approached between the houses towards the river upon that happy summer morning, I left the sight of the houses, and myself sauntered nearer to him to learn more about him and his song.

      I saw a man of fifty or thereabouts, not a mountaineer, but a man of the plains—tall and square, large and full of travel. His face was brown like chestnut wood, his eyes were grey but ardent; his brows were fierce, strong, and of the colour of shining metal, half-way between iron and silver. He bore himself as though he were still well able to wrestle with younger men in the fairs, and his step, though extremely slow (for he was intent upon his song), was determined as it was deliberate. I came yet nearer and saw that he carried a few pots and pans and also a kind of kit in a bag: in his right hand was a long and polished staff of ashwood, shod with iron; and still as he went he sang. The song now rose nearer me and more loud, and at last I could distinguish the words, which, were, in English, these:

      "Men that cook in copper know well how difficult is the cleaning of copper. All cooking is a double labour unless the copper is properly tinned."

      This couplet rhymed well in the tongue he used, which was not Languedoc nor even Béarnais, but ordinary French of the north, well chosen, rhythmical, and sure. When he had sung this couplet once, glancing, as he sang it, nobly upwards to the left and the right at the people in their houses, he paused a little, set down his kit and his pots and his pans, and leant upon his stick to rest. A man in white clothes with a white square cap on his head ran out of a neighbouring door and gave him a saucepan, which he accepted with a solemn salute, and then, as though invigorated by such good fortune, he lifted his burdens again and made a dignified progress of some few steps forward, nearer to the place in which I stood. He halted again and resumed his song.

      It had a quality in it which savoured at once of the pathetic and of the steadfast: its few notes recalled to me those classical themes which conceal something of dreadful fate and of necessity, but are yet instinct with dignity and with the majestic purpose of the human will, and Athens would have envied such a song. The words were these:

      "All kinds of game, Izard, Quails, and Wild Pigeon, are best roasted upon a spit; but what spit is so clean and fresh as a spit that has been newly tinned?"

      When he had sung this verse by way of challenge to the world, he halted once more and mopped his face with a great handkerchief, waiting, perhaps, for a spit to be brought; but none came. The spits of the town were new, and though the people loved his singing, yet they were of too active and sensible a kind to waste pence for nothing. When he saw that spits were not forthcoming he lifted up his kit again and changed his subject just by so pinch as might attract another sort of need. He sang—but now more violently, and as though with a worthy protest:

      Le lièvre et le lapin,

       Quand c'est bien cuit, ça fait du bien.

      That is: "Hare and rabbit, properly cooked, do one great good," and then added after the necessary pause and with a gesture half of offering and half of disdain: "But who can call them well cooked if the tinning of the pot has been neglected?" And into this last phrase he added notes which hinted of sadness and of disillusion. It was very fine.

      As he was now quite near me and ready, through the slackness of trade, to enter into a conversation, I came quite close and said to him, "I wish you good day," to which he answered, "And I to you and the company," though there was no company.

      Then I said, "You sing and so advertise your trade?"

      He answered, "I do. It lifts the heart, it shortens the way, it attracts the attention of the citizens, it guarantees good work."

      "In what way," said I, "does it guarantee good work?"

      "The man," he answered, "who sings loudly, clearly, and well, is a man in good health. He is master of himself. He is strict and well-managed. When people hear him they say, 'Here is a prompt, ready, and serviceable man. He is not afraid. There is no rudeness in him. He is urbane, swift, and to the point. There is method in this fellow.' All these things may be in the man who does not sing, but singing makes them apparent. Therefore in our trade we sing."

      "But there must be some," I said, "who do not sing and who yet are good tinners."

      At this he gave a little shrug of his shoulders and spread down his hands slightly but imperatively. "There are such," said he. "They are even numerous. But while they get less trade they are also less happy men. For I would have you note (saving your respect and that of the company) that this singing has a quality. It does good within as well as without. It pleases the singer in his very self as well as brings him work and clients."

      Then I said, "You are right, and I wish to God I had something to tin; let me however tell you something in place of the trade I cannot offer you. All things are trine, as you have heard" (here he nodded), "and your singing does, therefore, not a double but a triple good. For it gives you pleasure within, it brings in trade and content from others, and it delights the world around you. It is an admirable thing."

      When he heard this he was very pleased. He took off his enormous hat, which was of straw and as big as a wheel, and said, "Sir, to the next meeting!" and went off singing with a happier and more triumphant note, "Carrots, onions, lentils, and beans, depend upon the tinner for their worth to mankind."

ON "MAILS"

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      A "Mail" is a place set with trees in regular order so as to form alleys; sand and gravel are laid on the earth beneath the trees; masonry of great solidity, grey, and exquisitely worked, surrounds the whole except on one side, where strong stone pillars carry heavy chains across the entrance. A "Mail" takes about two hundred years to mature, remains in perfection for about СКАЧАТЬ