Bacon's Essays, and Wisdom of the Ancients. Francis Bacon
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Название: Bacon's Essays, and Wisdom of the Ancients

Автор: Francis Bacon

Издательство: Bookwire

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isbn: 4057664162519

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      He wrote for his “own recreation,” amongst very serious studies, a Collection of Apophthegms, New and Old, said to have been dictated in one rainy day, but probably the result of several “rainy days.” This contains many excellent jocular anecdotes, and has been, perhaps, with too much indulgence, pronounced by Macaulay to be the best jest-book in the world.

      He commenced a Digest of the Laws of England, but he soon discontinued it, because it was “a work of assistance, and that which he could not master by his own forces and pen.” James the First had not sufficient elevation of mind to afford him the means of securing the assistance he required.

      He wrote his will with his own hand on the 19th of December, 1625. He directs that he shall be interred in St. Michael’s Church, near St. Albans: “There was my mother buried, and it is the parish church of my mansion-house at Gorhambury. … For my name and memory, I leave it to men’s charitable speeches, and to foreign nations, and the next ages.” This supreme act of filial piety towards his gifted mother is affecting. Let no “uncharitable” word be uttered over his last solemn behest; foreign nations and all ages will not refuse a tribute of homage to his genius! Gassendi presents an analysis of his labors, and pays a tribute of admiration to their author; Descartes has mentioned him with encomium; Malebranche quotes him as an authority; Puffendorff expressed admiration of him; the University of Oxford presented to him, after his fall, an address, in which he is termed “a mighty Hercules, who had by his own hand greatly advanced those pillars in the learned world which by the rest of the world were supposed immovable.” Leibnitz ascribed to him the revival of true philosophy; Newton had studied him so closely that he adopted even his phraseology; Voltaire and D’Alembert have rendered him popular in France. The modern philosophers of all Europe regard him reverentially as the father of experimental philosophy.

      He attempted at this late period of his life a metrical translation into English of the Psalms of David; although his prose is full of poetry, his verse has but little of the divine art.

      He again declined to take his seat as a peer in Charles’s second Parliament; but the last stage of his life displayed more dignity and real greatness than the “pride, pomp, and circumstance” of his high offices and honors. The public of England and of “foreign nations” forgot the necessity of “charitable speeches” and anticipated “the next ages.” The most distinguished foreigners repaired to Gray’s Inn to pay their respects to him. The Marquis d’Effiat, who brought over to England the Princess Henrietta Maria, the wife of Charles the First, went to see him. Bacon, confined to his bed, but unwilling to decline the visit, received him with the curtains drawn. “You resemble the angels,” said the French minister to him, “we hear those beings continually talked of; we believe them superior to mankind; and we never have the consolation to see them.”

      But in ill health and infirmity he continued his studies and experiments; as it occurred to him that snow might preserve animal substances from putrefaction as well as salt, he tried the experiment, and stuffed a fowl with snow with his own hands. “The great apostle of experimental philosophy was destined to become its martyr;” he took cold. From his bed he dictated a letter to the Earl of Arundel, to whose house he had been conveyed. “I was likely to have had the fortune of Caïus Plinius the Elder, who lost his life by trying an experiment about the burning of the Mount Vesuvius. For I was also desirous to try an experiment or two touching the conservation and induration of bodies. As for the experiment itself, it succeeded excellently well.” He had, indeed, the fortune of Pliny the Elder; for he never recovered from the effects of his cold, which brought on fever and a complaint of the chest; and he expired on the 9th of April, 1626, in the sixty-sixth year of his age. Thus died, a victim to his devotion to science, Francis Bacon, whose noble death is an expiation of the errors of his life, and who was, as has been justly observed, notwithstanding all his faults, one of the greatest ornaments and benefactors of the human race.

      No account has been preserved of his funeral; but probably it was private. Sir Thomas Meautys, his faithful secretary, erected at his own expense a monument to Bacon’s memory. Bacon is represented sitting, reclining on his hand, and absorbed in meditation. The effigy bears the inscription: sic sedebat.

      The singular fact ought not to be omitted, that notwithstanding the immense sums that had been received by him, legitimately or otherwise, he died insolvent. The fault of his life had been that he never adapted his expenses to his income; perhaps even he never calculated them. To what irretrievable ruin did not this lead him? To disgrace and dishonor, in the midst of his career; to insolvency at its end. His love of worldly grandeur was uncontrollable, or at least uncontrolled. “The virtue of prosperity is temperance,” says he himself; but this virtue he did not possess. His stately bark rode proudly over the waves, unmindful of the rocks; on one of these, alas! it split and foundered.

      Bacon was very prepossessing in his person; he was in stature above the middle size; his forehead was broad and high, of an intellectual appearance; his eye was lively and expressive; and his countenance bore early the marks of deep thought.

      It might be mentioned here with instruction to the reader, that few men were more impressed than Bacon with the value of time, the most precious element of life. He assiduously employed the smallest portions of it; considering justly that the days, the hours, nay minutes of existence require the greatest care at our hands; the weeks, months, and years have been wisely said to take care of themselves. His chaplain, Rawley, remarks: “Nullum momentum aut temporis segmentum perire et intercidere passus est,” he suffered no moment nor fragment of time to pass away unprofitably. It is this circumstance that explains to us the great things he accomplished even in the most busy part of his life.

      The whole of Bacon’s biography has been admirably recapitulated by Lord Campbell23 in the following paragraph:—

      “We have seen him taught his alphabet by his mother; patted on the head by Queen Elizabeth; mocking the worshippers of Aristotle at Cambridge; catching the first glimpses of his great discoveries, and yet uncertain whether the light was from heaven; associating with the learned and the gay at the court of France; devoting himself to Bracton24 and the Year Books in Gray’s Inn; throwing aside the musty folios of the law to write a moral Essay, to make an experiment in natural philosophy, or to detect the fallacies which had hitherto obstructed the progress of useful truth; contented for a time with taking “all knowledge for his province;” roused from these speculations by the stings of vulgar ambition; plying all the arts of flattery to gain official advancement by royal and courtly favor; entering the House of Commons, and displaying powers of oratory of which he had been unconscious; being seduced by the love of popular applause, for a brief space becoming a patriot; making amends, by defending all the worst excesses of prerogative; publishing to the world lucubrations on morals, which show the nicest perception of what is honorable and beautiful as well as prudent, in the conduct of life; yet the son of a Lord Keeper, the nephew of the prime minister, a Queen’s counsel, with the first practice at the bar, arrested for debt, and languishing in a spunging-house; tired with vain solicitations to his own kindred for promotion, joining the party of their opponent, and after experiencing the most generous kindness from the young and chivalrous head of it, assisting to bring him to the scaffold, and to blacken his memory; seeking, by a mercenary marriage to repair his broken fortunes; on the accession of a new sovereign offering up the most servile adulation to a pedant whom he utterly despised; infinitely gratified by being permitted to kneel down, with three hundred others, to receive the honor of knighthood; truckling to a worthless favorite with the most slavish subserviency that he might be appointed a law-officer of the Crown; then giving the most admirable advice for the compilation and emendation of the laws of England, and helping to inflict torture on a poor parson whom he wished to hang as a traitor for writing an unpublished and unpreached sermon; attracting the notice of all Europe by his philosophical works, which established a new era in the mode of investigating the phenomena both of matter and mind; basely intriguing in the meanwhile for further promotion, and writing secret letters to his sovereign to disparage his rivals; riding СКАЧАТЬ