NOTES FROM UNDERGROUND & THE HOUSE OF THE DEAD. Fyodor Dostoyevsky

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      Usury flourished so well in our prison that money was lent even on Government property: linen, boots, etc.-things that were always in demand. When the lender accepted such pledges the affair might take an unexpected turn. The proprietor would go, immediately after he had received his money, and tell the under-officer in charge that objects belonging to the State were being concealed; upon which everything was taken away from the usurer without even the formality of a report to the higher authority. But never was there any quarrel-and that is very curious indeed-between the usurer and the owner. The first gave up in silence, with a morose air, the things demanded from him, as if he had been waiting for the request. Sometimes, perhaps, he confessed to himself that, in the borrower’s position, he would not have acted differently. Accordingly, if he felt aggrieved after this restitution, it was less from hatred than simply as a matter of conscience.

      The convicts robbed one another without shame. Each prisoner had his little box fitted with a padlock, in which he kept the things entrusted to him by the administration. Although these boxes were authorized, that did not prevent them from being broken into. The reader can easily imagine what clever thieves were found among us. A prisoner who was sincerely devoted to me-I say it without boasting-stole my Bible, the only book allowed in prison. He told me of it the same day, not from repentance, but because he pitied me when he saw me looking for it everywhere. Among our companions in chains there were several convicts known as ’innkeepers,’ who sold spirits and thereby became comparatively rich. I shall speak of this further on, for the liquor traffic deserves special consideration.

      A great number of prisoners had been deported for smuggling, which explains how it was that drink was brought secretly into the prison under so severe a surveillance as ours was. In passing it may be remarked that smuggling is an offence apart. Would it be believed that money, the solid profit from the affair, possesses often only secondary importance for the smuggler? It is none the less true. He works by vocation. In his way he is a poet. He risks all he possesses and exposes himself to terrible dangers; he intrigues, invents, gets out of a scrape, and brings everything to a happy end as it were by inspiration. This passion is as violent as that of play.

      I knew a prisoner of colossal stature, who was the mildest, the most peaceable, and the most manageable of men. Indeed, we often asked one another why he had been deported. He had such a calm, sociable character that during the whole period of his imprisonment he never quarrelled with anyone. Born in western Russia, where he lived on the frontier, he had been sent to hard labour for smuggling. Naturally, then, he could not resist his desire to smuggle spirits into the prison. He was punished for it time and again, and heaven knows he was terrified of the rods. This dangerous trade brought him in but slender profits: it was the speculator who got rich at his expense. Each time he was punished he wept like an old woman, and swore by all that was holy that he would never be caught at such things again. He kept his vow for a whole month, but ended by yielding once more to his passion. Thanks to these amateur smugglers, spirits were always to be had.

      Another source of income which, without enriching the prisoners, was constantly and beneficently turned to account, was alms-giving. The upper classes of our Russian society do not know to what an extent merchants, shopkeepers, and our people generally commiserate with the ‘Unfortunate.’¹ Alms were always forthcoming: they consisted generally of little

      1 Men condemned to hard labour, and exiles generally, were so called by the Russian peasantry.

       white loaves, and sometimes, though very seldom, of money. Without alms, the existence of the convicts, and above all that of those awaiting sentence (who are badly fed) would be too painful. These alms are shared equally between all the prisoners. If they are not sufficient the little loaves are divided into halves, and sometimes into six pieces, so that each man may have his share. I remember the first alms, a small piece of money, that I received. One morning soon after my arrival, as I was returning from work under military escort, I met a woman and her daughter, a child of ten, who was beautiful as an angel. I had already seen them once before. The mother was the widow of a poor soldier who, while still young, had been sentenced by court martial and had died in the prison infirmary while I was there. They wept hot tears when they came to bid him goodbye. On seeing me the little girl blushed, and murmured a few words into her mother’sear. The woman stopped, and took from a basket a kopeck which she gave to the little girl. The little girl ran after me. ‘ Here, poor man,’ she said, ‘ take this in the name of Christ.’ I took the money which she slipped into my hand. The little girl returned joyfully to her mother. I kept that kopeck for a long time.