Kai Lung's Golden Hours. Bramah Ernest

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СКАЧАТЬ and announced an intention to relate the Story of Wong Ts’in, that which is known as ‘The Legend of the Willow Plate Embellishment,’ when a company of armed warriors, converging upon me—”

      “Restrain the melodious flow of your admitted eloquence,” interrupted the Mandarin, veiling his arising interest. “Is the story, to which you have made reference, that of the scene widely depicted on plates and earthenware?”

      “Undoubtedly. It is the true and authentic legend as related by the eminent Tso-yi.”

      “In that case,” declared Shan Tien dispassionately, “it will be necessary for you to relate it now, in order to uphold your claim. Proceed.”

      “Alas, Excellence,” protested Ming-shu from a bitter throat, “this matter will attenuate down to the stroke of evening rice. Kowtowing beneath your authoritative hand, that which the prisoner only had the intention to relate does not come within the confines of his evidence.”

      “The objection is superficial and cannot be sustained,” replied Shan Tien. “If an evilly-disposed one raised a sword to strike this person, but was withheld before the blow could fall, none but a leper would contend that because he did not progress beyond the intention thereby he should go free. Justice must be impartially upheld and greatly do I fear that we must all submit.”

      With these opportune words the discriminating personage signified to Kai Lung that he should begin.

      The Story of Wong T’sin and the Willow Plate Embellishment

      Wong Ts’in, the rich porcelain maker, was ill at ease within himself. He had partaken of his customary midday meal, flavoured the repast by unsealing a jar of matured wine, consumed a little fruit, a few sweetmeats and half a dozen cups of unapproachable tea, and then retired to an inner chamber to contemplate philosophically from the reposeful attitude of a reclining couch.

      But upon this occasion the merchant did not contemplate restfully. He paced the floor in deep dejection and when he did use the couch at all it was to roll upon it in a sudden access of internal pain. The cause of his distress was well known to the unhappy person thus concerned, nor did it lessen the pangs of his emotion that it arose entirely from his own ill-considered action.

      When Wong Ts’in had discovered, by the side of a remote and obscure river, the inexhaustible bed of porcelain clay that ensured his prosperity, his first care was to erect adequate sheds and labouring-places; his next to build a house sufficient for himself and those in attendance round about him.

      So far prudence had ruled his actions, for there is a keen edge to the saying: “He who sleeps over his workshop brings four eyes into the business,” but in one detail Wong T’sin’s head and feet went on different journeys, for with incredible oversight he omitted to secure the experience of competent astrologers and omen-casters in fixing the exact site of his mansion.

      The result was what might have been expected. In excavating for the foundations, Wong T’sin’s slaves disturbed the repose of a small but rapacious earth-demon that had already been sleeping there for nine hundred and ninety-nine years. With the insatiable cunning of its kind, this vindictive creature waited until the house was completed and then proceeded to transfer its unseen but formidable presence to the quarters that were designed for Wong Ts’in himself. Thenceforth, from time to time, it continued to revenge itself for the trouble to which it had been put by an insidious persecution. This frequently took the form of fastening its claws upon the merchant’s digestive organs, especially after he had partaken of an unusually rich repast (for in some way the display of certain viands excited its unreasoning animosity), pressing heavily upon his chest, invading his repose with dragon-dreams while he slept, and the like. Only by the exercise of an ingenuity greater than its own could Wong Ts’in succeed in baffling its ill-conditioned spite.

      On this occasion, recognizing from the nature of his pangs what was taking place, Wong Ts’in resorted to a stratagem that rarely failed him. Announcing in a loud voice that it was his intention to refresh the surface of his body by the purifying action of heated vapour, and then to proceed to his mixing-floor, the merchant withdrew. The demon, being an earth-dweller with the ineradicable objection of this class of creatures towards all the elements of moisture, at once relinquished its hold, and going direct to the part of the works indicated, it there awaited its victim with the design of resuming its discreditable persecution.

      Wong Ts’in had spoken with a double tongue. On leaving the inner chamber he quickly traversed certain obscure passages of his house until he reached an inferior portal. Even if the demon had suspected his purpose it would not have occurred to a creature of its narrow outlook that anyone of Wong Ts’in’s importance would make use of so menial an outway. The merchant therefore reached his garden unperceived and thenceforward maintained an undeviating face in the direction of the Outer Expanses. Before he had covered many li he was assured that he had indeed succeeded for the time in shaking off his unscrupulous tormentor. His internal organs again resumed their habitual calm and his mind was lightened as from an overhanging cloud.

      There was another reason why Wong Ts’in sought the solitude of the thinly-peopled outer places, away from the influence and distraction of his own estate. For some time past a problem that had once been remote was assuming dimensions of increasing urgency. This detail concerns Fa Fai, who had already been referred to by a person of literary distinction, in a poetical analogy occupying three written volumes, as a pearl-tinted peach-blossom shielded and restrained by the silken net-work of wise parental affection (and recognizing the justice of the comparison, Wong Ts’in had been induced to purchase the work in question). Now that Fa Fai had attained an age when she could fittingly be sought in marriage the contingency might occur at any time, and the problem confronting her father’s decision was this: owing to her incomparable perfection Fa Fai must be accounted one of Wong Ts’in’s chief possessions, the other undoubtedly being his secret process of simulating the lustrous effect of pure gold embellishment on china by the application of a much less expensive substitute. Would it be more prudent to concentrate the power of both influences and let it become known that with Fa Fai would go the essential part of his very remunerative clay enterprise, or would it be more prudent to divide these attractions and secure two distinct influences, both concerned about his welfare? In the first case there need be no reasonable limit to the extending vista of his ambition, and he might even aspire to greet as a son the highest functionary of the province—an official of such heavily-sustained importance that when he went about it required six chosen slaves to carry him, and of late it had been considered more prudent to employ eight.

      If, on the other hand, Fa Fai went without any added inducement, a mandarin of moderate rank would probably be as high as Wong Ts’in could look, but he would certainly be able to adopt another of at least equal position, at the price of making over to him the ultimate benefit of his discovery. He could thus acquire either two sons of reasonable influence, or one who exercised almost unlimited authority. In view of his own childlessness, and of his final dependence on the services of others, which arrangement promised the most regular and liberal transmission of supplies to his expectant spirit when he had passed into the Upper Air, and would his connection with one very important official or with two subordinate ones secure him the greater amount of honour and serviceable recognition among the more useful deities?

      To Wong Ts’in’s logical mind it seemed as though there must be a definite answer to this problem. If one manner of behaving was right the other must prove wrong, for as the wise philosopher Ning-hy was wont to say: “Where the road divides, there stand two Ning-hys.” The decision on a matter so essential to his future comfort ought not to be left to chance. Thus it had become a habit of Wong Ts’in’s to penetrate the Outer Spaces in the hope of there encountering a specific omen.

      Alas, it has been well written: “He who thinks that he is raising a mound may only in reality be digging СКАЧАТЬ