THE POWER OF MIND. William Walker Atkinson

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СКАЧАТЬ of Force as a "mechanical thing," or as necessarily derived from the common forms of Energy, such as Heat, Light or Electricity. They ignore the fact that Mind has a Finer Force which it uses to perform its work.

      How do the Atoms attract each other and move together? There is an evidence of Force and Energy here that is not Heat, Light or Electricity—what is it? When a man wishes to close his hand, he Wills that it be closed, and sends a current of this Finer Force of the Mind along the nerve to the muscle, and the latter contracts and the hand is closed. A similar process is used in every muscular action. What is the Force used?

      Science admits the existence of this Force, and calls it "Nervous Energy," or "Nerve Force." It holds that it must be something like Electricity, and some even go so far as to say that it is Electricity. They base their ideas upon the fact that when Electricity is applied to the muscle of living or dead animals, they contract just as they do when this "Nerve Force" is applied, and every movement of the muscles may be so produced by Electricity, which becomes a counterfeit Nerve Force. But, here is the point, this Force cannot be identical with Electricity, for none of the appliances for registering electric currents will register it. It is not Electricity, but is some Finer Force of the Mind, generated in the material substratum that the Mind uses as a base of operation.

      This Fine Force of the Mind is generated in some way in the Brain and Nervous System, by action upon the Psychoplasm. The Brain, or brains (for Man has several centres worthy of that term) are like great dynamos and storehouses of this Force, and the nerves are the wires that carry it to all parts of the system. More than this, the nerves have been found to be generators of Force, also, as well as the Brain. Experiments have shown that the supply of Force in a nerve vanishes when the nerve is used, in which case it draws upon the storehouses for an additional supply.

      This Fine Force of the Mind is really the source of All Energy, for as we have shown in previous chapters, all Motion arises from Mental Action, and this form of Force or Energy is the primal Force or Energy produced by the Mind. And this Force is in operation in all forms of Life, from the Atom to the Man. And not only may it be used by the Particle, but Man, also, has it at his disposal.

      As a proof that Substance is "used-up," and Energy manifested in the production of Thought, Science points to the fact that the temperature of a nerve rises when it is used, and the temperature of the Brain increases when it is used for extended Thought. Scientists have claimed, and advanced a mass of proof to back up the same, that Thought was as much a form of Energy as was the pulling of a train of cars, and was attended by the production of a definite amount of Heat, resulting from the activity of the fine substance of the physical extended resistant and composite substratum.

      But, Science has taken all this to mean that Thought and Mind were purely material things, and properties of Matter. It has claimed that "Matter Thinks," instead of that Mind uses the Matter or Substance, in its finer forms, as a substratum for the production of Thought. Buchner, the leader of the purely Materialistic school, claims positively that Thought is but the product of Matter. He says: "Is it not a patent fact, obvious to all but the wilfully blind that matter does think? De la Mettrie made merry over the narrowness of the mentalists, in saying: 'When people ask whether matter can think, it is as though they asked whether matter can strike the hours!' Matter, indeed, as such, thinks as little as it strikes the hours; but it does both, when brought into such conditions that thinking, or hour-striking results as a natural action or performance."

      The above quoted opinion of Buchner shows how narrow and one-sided a talented man may become by reason of shutting out all other points of view, and seeing only one phase of a subject. The example of the "hour-striking" is a poor figure for the Materialists, for although matter does strike the hours, it does so only when wound up by Man under direction of his Mind. And in the manufacture, adjustment, and winding of the clock, Mind is the Cause of the Action. And, more than this, the very action of the coiled spring that is the immediate cause of the striking, results from the mental effort of the Particles of the spring endeavoring to resume their accustomed position, under the law of Elasticity, as explained in our chapters on Substance.

      Science renders valuable service in showing us the details of the "mechanism" of Thought, but it will never really explain anything unless it assumes the existence of Mind, back of and in everything. It may dissect the brain-cells, and show us their composition, but it never will find Mind under the scalpel, or in the scale or test-tube. Not only is this true, but it cannot even discover the fine Psychoplasm which is used in the production of Mind. But we may make use of its investigations regarding the matter of Activity of Brain-substance in the process of Thought, and by combining them with our belief regarding the existence of Mind we may form a complete chain of reasoning, without any missing-links—these missing-links appearing both in the case of the "no-mind" philosophers, and the "no-matter" metaphysicians.

      This theory of Mind and Substance considered as the two aspects of Something Higher, from which both have originated or emanated, will come to be regarded as the only "thinkable" proposition, in the end. And, with this idea in view, we may use the facts and experiments of the Materialists, while smiling at their theories. And, with but a slight change of words, we may turn against them their own verbal batteries. In this way, we may take Moleschott's famous statement: "Thought is but a motion of Matter," and render it intelligible by making it read as follows: "Thought produces Motion in Matter."

      This Finer Force of the Mind is in full evidence to those who look for it, and although it may not be registered by the scales or instruments designed to register the coarser grades of Force, still it is registered in the minds of men and women, and in the actions resulting from their thoughts. These living registers of the Force respond readily to it,—and every one of us is such a register. Just as is the Force a much higher grade of Energy than the forms usually considered as comprising the entire range of Energy, so are the instruments required for its registration much higher than those used to determine the degrees of Heat, Light, Electricity, and Magnetism. It may be that the future will give us instruments adapted for the purpose—in fact it begins to look even now as if the same were forthcoming. But whether we have such mechanical instruments, or not, the living instruments give us a sufficient proof of the existence of the Force, and its operation.

      Well—the writer still finds himself unable to bring the book to a close. He added this chapter, to show that the property of Dynamic Thought extended to the highest development of Mind, as well as abiding in the lowest. And, now that he has ventured upon the subject, he finds himself impelled to give you a few instances of the workings and operations of that Law, in the case of Human Mental Life. And this means one more chapter—but only one, remember. The book must come to an end sometime remember. And, so we will pass over into another chapter, which will be entitled, "Thought in Action."

      CHAPTER XVI

       THOUGHT IN ACTION

       Table of Content

      WITHOUT attempting to go into details, or to enter into explanations, the writer purposes taking his readers on a flying trip through the region of "Thought in Action," or "Dynamic Thought in Operation in Human Life." The details of this fascinating region must be left for another and more extended visit, in our next book (before mentioned) which will be called "The Wonders of The Mind." But he thinks that even this flying trip will prove of interest and instruction.

      Let us start with a hasty look at Man himself. Not to speak of his "Seven Planes of Mind," which belongs to the next visit, we find him a very interesting object. Not only has he a physical body, apparent to our senses, but he has also a finer or "astral body," which he may use (unconsciously, or consciously, when he learns how) for little excursions away from the body, during his lifetime. This Astral Body is composed of Substance just as his denser physical СКАЧАТЬ