THE POWER OF MIND. William Walker Atkinson

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СКАЧАТЬ extension of the bit of Mind that is segregated or apparently separated from the Cosmic Mind, for use by the individual Particle, Mass, or Creature. Through, and by means of this Aura the Particle takes cognizance of the approach and nature of the other Particles in its vicinity. The same rule holds good in the case of the Creatures, including Man, as we shall see in a later chapter. The fact is mentioned here, merely in order to connect the several manifestation of Mental Phenomena mentioned in the several parts of this book.

      Some may object to the Theory of the Lines of Gravitation being the only "carriers" of the Energy of the Sun, as being contrary to the conception of Science that the Sun radiates Energy in all directions equally, just as does a piece of hot iron, or a lamp. Answering this objection, the writer would say that there is a decided difference in the two cases. The iron or lamp radiates its heat and light to the particles of the surrounding air and other Substance in close distance, the "lines" being very close together,—so close in fact that they seem to be continuous and having no space between them, at least no Space sufficiently large to be detected by the eye of Man, or his instruments. But with the Sun the case is different, for the distances are greater and the lines spread apart as the distance is increased. Draw a diagram of many fine rays emanating from a central point, and you will have the idea at once. If Space were filled with Substance, just as is the Atmosphere of the Earth—the Air, is meant of course—then indeed would the lines practically be joined together, but as Space between the worlds is almost devoid of Substance, the lines between the Sun and the other worlds, and planets, spread out rapidly as the distance from the Sun increases.

      To show how this objection is really an additional proof of the Theory the writer begs to call your attention to the fact that according to the calculations of the physicists in Science, the Sun's energy would have been exhausted in 20,000,000 years, granting that it was dispersed equally in all directions during that time. But, note this, Science in its other branches, namely in Geology, etc., holds that the Sun already has been throwing out energy for 500,000,000 or more years, and seems able to stand the strain for many millions of years more. Thus Science is arrayed against Science. Does not this Theory harmonize the two, by showing that the Sun does not emanate Energy in all directions, equally, and at all times—but, on the contrary radiates Energy only along the lines of Gravitation, and in proportion to the relative distances and sizes of the bodies to whom such Energy is radiated?

      The writer need scarcely state that in the short space at his disposal, in the pages of this book, he has been able merely to outline his Theory of Dynamic Force, as applied to the Inorganic World. The patience of the average reader has limits—and he must pass on to other features of the workings of the theory, namely the Mental Life of Man, in which the same laws are manifested. But, he feels that those interested in the phases of the subject touched upon, may explain for themselves the missing details by reference to the teachings of Modern Science on the subjects of Physics, remembering, always, to substitute the Theory of Dynamic Thought for the "Ether" theory that Modern Science borrows from Aristotle as a temporary "makeshift." The writer believes that this Theory will account for many of the missing links in Physics—a broad statement, he knows, and one either extremely impudent or superbly confident, according to the view-point of the critic.

      The writer may be able to throw a little additional light, probably, upon the question of the relation between Gravitation, and the Excitement-waves of Radiant Energy. Without attempting to go into details, he wishes to suggest that in view of the fact that the Particles are connected by the "Lines of Gravitation," any great, extended, and rapid disturbance of a number of Particles would cause a series of undulating or wave-like movements in the "lines," which might be spoken of as waves of "Agitation or Unrest" in the Lines of Gravitation. This Agitation, or Unrest, of course, would be thus communicated to all other Particles toward whom lines extended, the intensity or effect of such Agitation or Unrest depending upon the relative distances, and the number of Particles involved. We may easily imagine how the intense and high rate of vibration among the Particles of the Sun, manifesting as intense Heat, would cause a like high degree of Agitation or Unrest among the Lines of Gravitation—the "lines" dancing backward and forward; around and about; following the movements of the Particles, and thus producing "waves" of Gravitational Agitation and Unrest, which when communicated to the Particles of the Earth, would produce a similar Excitement among the Particles of the latter. In the same way the "Sun-spots," and consequent terrestial electrical disturbance may be explained.

      While not absolutely tying himself to this particular conception of the details of the workings of the law, the writer feels free to say that he considers it a very reasonable idea, and one that in all probability will be found to come nearer to explaining the phenomena, than any other hypothesis. It certainly coincides with the "undulatory wave" theory of Science. The idea is but crudely expressed here, for lack of space, it being impossible to attempt to go into details—the mere mention of general principles being all that is possible at this time and place.

      And now, for a few additional words on the subject of our theory that in place of the hypothetical Ether of Science—a Substance that is not Substance—there exists a great Ocean of Cosmic Mind. The idea is not without coroborative proof in the direction of the thought of advanced thinkers even among the ranks of Science.

      While Science has accustomed the public to the idea that in the Universal Ether might be found the origin of Matter—the essence of Energy—the secret of Motion—it has not spoken of "Mind," in connection with this Universal Something. But the idea is not altogether new, and some daring Scientific thinkers have placed themselves on record regarding same. Let us quote from a few of them—it will make smoother our path.

      Edward Drinker Cope, in several of his writings, hinted at the idea that the basis of Life and Consciousness lay back of the Atoms, and might be found in the Universal Ether.

      Dolbear says: "Possibly the Ether may be the medium through which Mind and Matter react."

      Hemstreet says: "Mind in the Ether is no more unnatural than Mind in flesh and blood."

      Stockwell says: "The Ether is coming to be apprehended as an immaterial, superphysical substance, filling all space, carrying in its infinite throbbing bosom the specks of aggregated dynamic force called worlds. It embodies the ultimate spiritual principle, and represents the unity of those forces and energies from which spring, as their source, all phenomena, physical, mental and spiritual, as they are known to man."

      Dolbear speaks of the Ether as a substance, which, besides the function of energy and motion, has other inherent properties "out of which could emerge, under proper circumstances, other phenomena, such as life, or mind or whatever may be in the substratum."

      Newton spoke of it as a "subtle spirit, or immaterial substance." Dolbear says: "The Ether—the properties of which we vainly strive to interpret in the terms of Matter, the undiscovered properties of which ought to warn every one against the danger of strongly asserting what is possible and what is impossible in the nature of things."

      Stockwell says: "That the Ether is not Matter in any of its forms, practically all scientists are agreed. Dolbear, again, says: If the Ether that fills all space is not atomic in structure, presents no friction to bodies moving through it, and is not subject to the law of gravitation, it does not seem proper to call it Matter. One might speak of it as a substance if he wants another name for it. As for myself, I make a sharp distinction between the Ether and Matter, and feel somewhat confused to hear one speak of the Ether as Matter."

      And yet, in spite of the above expressions, no Scientist has dared to say in plain words that the Ether, or whatever took the place of the Ether, must be Mind, although several seem to be on the verge of the declaration, but apparently afraid to voice their thought.

      In view of what we have seen in our consideration of the СКАЧАТЬ