For the Blood Is the Life. Francis Marion Crawford

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      "I understand what passes in your mind, friend Griggs," he said, not in the least disconcerted at my attack. "You want me to speak plainly to you, because you think you are a plain-spoken, clear-headed man of science yourself. Very well, I will. I think you might yourself become a brother some day, if you would. But you will not now, neither will in the future. Yet you understand some little distant inkling of the science. When you ask your scornful questions of me, you know perfectly well that you are putting an inquiry which you yourself can answer as well as I. I am not omnipotent. I have very little more power than you. Given certain conditions and I can produce certain results, palpable, visible, and appreciable to all; but my power, as you know, is itself merely the knowledge of the laws of nature, which Western scientists, in their wisdom, ignore. I can replenish the oil in the lamp, and while there is wick the lamp shall burn—ay, even for hundreds of years. But give me a lamp wherein the wick is consumed, and I shall waste my oil; for it will not burn unless there be the fibre to carry it. So also is the body of man. While there is the flame of vitality and the essence of life in his nerves and finer tissues, I will put blood in his veins, and if he meet with no accident he may live to see hundreds of generations pass by him. But where there is no vitality and no essence of life in a man, he must die; for though I fill his veins with blood, and cause his heart to beat for a time, there is no spark in him—no fire, no nervous strength. So is Miss Westonhaugh now—dead while yet breathing, and sighing her sweet farewells to her lover."

      "I know. I understand you very well. But do not deny that you might have saved her. Why did you not?" Ram Lal smiled a strange smile, which I should have described as self-satisfied, had it not been so gentle and kind.

      "Ah yes!" he said, with something like a sigh, though there was no sorrow or regret in it. "Yes, Griggs, I might have saved her life. I would certainly have saved her—well, if he had not persuaded her to go down into that steaming country at this time of year, since it was my advice to remain here. But it is no use talking about it."

      "I think you might have conveyed your meaning to him a little more clearly. He had no idea that you meant danger to her."

      "No, very likely not. It is not my business to mould men's destinies for them. If I give them advice that is good, it is quite enough. It is like a man playing cards: if he does not seize his chance it does not return. Besides, it is much better for him that she should die."

      "Your moral reflections are insufferable. Can you not find some one else to whom you may confide your secret joy of my friend's misfortunes?"

      "Calm yourself. I say it is better for her, better for him, better for both. Remember what you said to him yourself about the difference between pleasure and happiness. They shall be one yet, their happiness shall not be less eternal because their pleasure in this life has been brief. Can you not conceive of immortal peace and joy without the satisfaction of earthly lust?"

      "I would not call such a beautiful union as theirs might have been by such a name. For myself, I confess to a very real desire for pleasure first and happiness afterwards."

      "I know you better than you think, Mr. Griggs. You are merely argumentative, rarely sceptical. If I had begun by denying what I instead asserted, you would by this time have been arguing as strongly on my side as you now are on yours. You are often very near degenerating into a common sophist."

      "Very likely, it was a charming profession. Meanwhile, by going to the very opposite extreme from sophistry, I mean by a more than Quixotic veneration for an abstract dogma you hold to be true, and by your determination to make people die for it, you are causing fearful misery of body, untold agony of soul, to a woman and a man whom you should have every reason to like. Go to, Ram Lal, adept, magician, enthusiast, and prophet, you are mistaken, like all your kind!"

      "No, I am not mistaken, time will show. Moreover, I would have you remark that the lady in question is not suffering at all, and that the 'untold agony of soul' you attribute to Isaacs is a wholesome medicine for one with such a soul as his. And now I am going, for you are not the sort of person with whom I can enjoy talking very long. You are violent and argumentative, though you are sometimes amusing. I am rarely violent, and I never argue: life is too short. And yet I have more time for it than you, seeing my life will be indefinitely longer than yours. Good-bye, for the present; and believe me, those two will be happier far, and far more blessed, in a few short years hence, than ever you or I shall be in all the unreckonable cycles of this or any future world." Ram Lal sighed as he uttered the last words, and he was gone; yet the musical cadence of the deep-drawn breath of a profound sorrow, vibrated whisperingly through the room where I lay. Poor Ram Lal, he must have had some disappointment in his youth, which, with all his wisdom and superiority over the common earth, still left a sore place in his heart.

      I was not inclined to move. I knew where Isaacs was, where he would remain to the bitter end, and I would not go out into the world that day, while he was kneeling in the chamber of death. He might come back at any time. How long would it last? God in his mercy grant it might be soon and quickly over, without suffering. Oh! but those strong people die so deathly hard. I have seen a man—No, I was sure of that. She would not suffer any more now.

      I lay thinking. Would Isaacs send for me when he returned, or would he face his grief alone for a night before he spoke? The latter, I thought; I hoped so too. How little sympathy there must be for any one, even the dearest, in our souls and hearts, when it is so hard to look forward to speaking half-a-dozen words of comfort to some poor wretch of a friend who has lost everything in the wide world that is dear to him. We would rather give him all we possess outright than attempt to console him for the loss. And yet—what is there in life more sweet than to be consoled and comforted, and to have the true sympathy of some one, even a little near to us, when we ourselves are suffering. The people we do not want shower cards of condolence on us, and carriage-loads of flowers on the poor dead thing; the ones who could be of some help to the tortured soul are afraid to speak; the very delicacy of kind-heartedness in them, which makes us wish they would come, makes them stay away.

      I hope Isaacs will not send for me, poor fellow.

      If he does, what shall I say? God help me.