For the Blood Is the Life. Francis Marion Crawford
Чтение книги онлайн.

Читать онлайн книгу For the Blood Is the Life - Francis Marion Crawford страница 48

Название: For the Blood Is the Life

Автор: Francis Marion Crawford

Издательство: Bookwire

Жанр: Языкознание

Серия:

isbn: 4057664560919

isbn:

СКАЧАТЬ

      "Abdul Hafiz," said Ram Lal, as we sat round the fire we had made, preparing food, "if it is thy pleasure I will conduct thy friend to a place of safety and set his feet in the paths that lead to pleasant places. For thou art weary and wilt take thy rest until noon, but I am not weary and the limbs of the Afghan are as iron." He spoke in Persian, so that Shere Ali could understand what he said. The latter looked uneasy at first, but soon perceived that his best chance of safety lay in immediately leaving the neighbourhood, which was unpleasantly near Simla on the one side and the frontiers of Baithopoor on the other.

      "I thank thee, Ram Lal," replied Isaacs, "and I gladly accept thy offer. Whither wilt thou conduct our friend the Amir?"

      "I will lead him by a sure road into Thibet, and my brethren shall take care of him, and presently he shall journey safely northwards into the Tartar country, and thence to the Russ people, where the followers of your prophet are many, and if thou wilt give him the letters thou hast written, which he may present to the principal moolahs, he shall prosper. And as for money, if thou hast gold, give him of it, and if not, give him silver; and if thou hast none, take no thought, for the freedom of the spirit is better than the obesity of the body."

      "Bishmillah! Thou speakest with the tongue of wisdom, old man," said Shere Ali; "nevertheless a few rupees—"

      "Fear nothing," broke in Isaacs. "I have for thee a store of a few rupees in silver, and there are two hundred gold mohurs in this bag. They are scarce in Hind and pass not as money, but the value of them whither thou goest shall buy thee food many days. Take also this diamond, which if thou be in want thou shalt sell and be rich."

      Shere Ali, who had been suspicious of treachery, or at least was afraid to believe himself really free, was convinced by this generosity. The great rough warrior, the brave patriot who had shut the gates of Kabul in the face of Sir Neville Chamberlain, and who had faced every danger and defeat, rather than tamely suffer the advance of the all-devouring English into his dominions, was proud and unbending still, through all his captivity and poverty and trouble, and weariness of soul and suffering of body; he could bear his calamities like a man, the unrelenting chief of an unrelenting race. But when Isaacs stretched forth his hand and freed him, and bestowed upon him, moreover, a goodly stock of cash, and bid him go in peace, his gratitude got the better of him, and he fairly broke down. The big tears coursed down over his rough cheeks, and his face sank between his hands, which trembled violently for a moment. Then his habitual calm of outward manner returned.

      "Allah requite thee, my brother," he said, "I can never hope to."

      "I have done nothing," said Isaacs. "Shall believers languish and perish in the hands of swine without faith? Verily it is Allah's doing, whose name is great and powerful. He will not suffer the followers of His prophet to be devoured of jackals and unclean beasts. Masallah! There is no God but God."

      Therefore, when they had eaten some food, Ram Lal and Shere Ali departed, journeying north-east towards Thibet, and Isaacs and I remained sleeping in the tent until past noon. Then we arose and went our way, having packed up the little canvas house and the utensils and the pole into a neat bundle which we carried by turns along the steep rough paths, until we found the dooly-bearers squatting round the embers after their mid-day meal. As we journeyed we talked of the events of the night. It seemed to me that the whole thing might have been managed very much more simply. Isaacs did things in his own way, however, and, after all, he generally had a good reason for his actions.

      "I think not," he said in reply to my question. "While you were throwing that ruffian, who would have overmatched me in an instant, Shere Ali and I disposed of the sowars who ran up at the captain's signal. Shere Ali says he killed one of them with his hands, and my little knife here seems to have done some damage." He produced the vicious-looking dagger, stained above the hilt with dark blood, which he began to scrape off with a bit of stick.

      "My dear fellow," I objected, "I am delighted to have served you, and I see that since Shere Ali could not be warned of the signal, I was the only person there who could tackle that Punjabi man; yet I am completely at a loss to explain why, if Ram Lal can command the forces of nature to the extent of calling down a thick mist under the cover of which we might escape, he could not have calmly destroyed the whole band by lightning, or indigestion, or some simple and efficacious means, so that we need not have risked our lives in supplementing what he only half did."

      "There are plenty of answers to that question," Isaacs answered. "In the first place, how do you know that Ram Lal could do anything more than discover the preconcerted signal and bring down that fog? He pretends to no supernatural power; he only asserts that he understands the workings of nature better than you do. How do you know that the fog was his doing at all? Your excited imagination, developed suddenly by the tussle with the captain, which undoubtedly sent the blood to your head, made you think you saw Ram Lal's figure magnified beyond human proportion. If there had been no mist at all, we should most likely have got away unhurt all the same. Those fellows would not fight after their leader was down. Again, I like to let Ram Lal feel that I am able to do something for myself, and that I have other friends as powerful. He aims at obtaining too much ascendency over me. I do not like it."

      "Oh—if you look at it in that light, I have nothing to say. It has been a very pleasant and interesting excursion to me, and I am rather glad I only broke that fellow's arm instead of killing him, as you and Shere Ali did your sowars."

      "I don't know whether I killed him. I suppose I did. Poor fellow. However, he would certainly have killed me."

      "Of course. No use crying over spilt milk," I answered.

      So we got into the doolies and swung away. As we neared Simla my friend's spirits rose, and he chanted wild Persian and Arabic love-songs, and kept up a fire of conversation all day and all night, singing and talking alternately.

      "Griggs," he said, as we approached the end of our journey, "did you have occasion to tell Miss Westonhaugh where I had gone?"

      "Yes. She asked me, and I answered that you had gone to save a man's life. She looked very much pleased, I thought, but just then somebody came up, and we did not talk any more about it. I got your message the evening of the day you left."

      "She looked pleased?"

      "Very much. I remember the colour came into her cheeks."

      "Was she so pale, then?" he asked anxiously.

      "Why, yes. You remember how she looked the night before you left? She was even paler the next day, but when I said you had gone to do a good deed, the light came into her face for a moment."

      "Do you think she was ill, Griggs?"

      "She did not look well, but of course she was anxious about you, and a good deal cut up about your going."

      "No; but did you really think she was ill?" he insisted.

      "Oh no, nothing but your going."

      His spirits were gone again, and he said very little more that day. As we were ascending the last hills, some eight or nine hours from Simla, the moon rose majestically behind us. It must have been ten o'clock, for she could not have been seen above the notch in the mountains to eastward until she had been risen an hour at least.

      "I wonder where they are now, those two," said Isaacs.

      "Shere Ali and Ram Lal?"

      "Yes. They are probably across the borders into Thibet, watching the moon rise from the door of some Buddhist monastery. I am glad I am not there."

      "Isaacs," СКАЧАТЬ