For the Blood Is the Life. Francis Marion Crawford

Чтение книги онлайн.

СКАЧАТЬ now. I wondered where his boldness would carry him. Among his other accomplishments, this man was capable of speaking the truth even to a woman, not as a luxury and a bonne bouche, but as a matter of habit. As I looked, the hot blood mantled up to his brows. She was watching him, and womanlike, seeing he was in earnest and embarrassed, she regained her perfect natural composure.

      "Oh, I had forgotten!" she said. "I forgot about your wife in Delhi." She half turned in the hammock, and after some searching, during which we were silent, succeeded in finding a truant piece of worsted work behind her. The wool was pulled out of the needle, and she held the steel instrument up against the light, as she doubled the worsted round the eye and pushed it back through the little slit. I observed that Isaacs was apparently in a line with the light, and that the threading took some time.

      "Mr. Griggs," she said slowly, and by the very slowness of the address I knew she was going to talk to me, and at my friend, as women will; "Mr. Griggs, do you know anything about Mohammedans?"

      "That is a very broad question," I answered; "almost as broad as the Mussulman creed." She began making stitches in the work she held, and with a little side shake settled herself to listen, anticipating a discourse. The little jackal sidled up and fawned on her feet. I had no intention, however, of delivering a lecture on the faith of the prophet. I saw my friend was embarrassed in the conversation, and I resolved, if possible, to interest her.

      "Among primitive people and very young persons," I continued, "marriage is an article of faith, a moral precept, and a social law."

      "I suppose you are married, Mr. Griggs," she said, with an air of childlike simplicity.

      "Pardon me, Miss Westonhaugh, I neither condescend to call myself primitive, nor aspire to call myself young."

      She laughed. I had put a wedge into my end of the conversation.

      "I thought," said she, "from the way in which you spoke of 'primitive and young persons' that you considered their opinion in regard to—to this question, as being the natural and proper opinion of the original and civilised young man."

      "I repeat that I do not claim to be very civilised, or very young—certainly not to be very original, and my renunciation of all these qualifications is my excuse for the confirmed bachelorhood to which I adhere. Many Mohammedans are young and original; some of them are civilised, as you see, and all of them are married. 'There is no God but God, Muhammad is his prophet, and if you refuse to marry you are not respectable,' is their full creed."

      Isaacs frowned at my profanity, but I continued—"I do not mean to say anything disrespectful to a creed so noble and social. I think you have small chance of converting Mr. Isaacs."

      "I would not attempt it," she said, laying down her work in her lap, and looking at me for a moment. "But since you speak of creeds, to what confession do you yourself belong, if I may ask?"

      "I am a Roman Catholic," I answered; adding presently—"Really, though, I do not see how my belief in the papal infallibility affects my opinion of Mohammedan marriages."

      "And what do you think of them?" she inquired, resuming her work and applying herself thereto with great attention.

      "I think that, though justified in principle by the ordinary circumstances of Eastern life, there are cases in which the system acts very badly. I think that young men are often led by sheer force of example into marrying several wives before they have sufficiently reflected on the importance of what they are doing. I think that both marriage and divorce are too easily managed in consideration of their importance to a man's life, and I am convinced that no civilised man of Western education, if he were to adopt Islam, would take advantage of his change of faith to marry four wives. It is a case of theory versus practice, which I will not attempt to explain. It may often be good in logic, but it seems to me it is very often bad in real life."

      "Yes," said Isaacs; "there are cases——" He stopped, and Miss Westonhaugh, who had been very busy over her work, looked quietly up, only to find that he was profoundly interested in the horses cropping the short grass, as far as the saice would let them stretch their necks, on the other side of the lawn.

      "I confess," said Miss Westonhaugh, "that my ideas about Mohammedans are chiefly the result of reading the Arabian Nights, ever so long ago. It seems to me that they treat women as if they had no souls and no minds, and were incapable of doing anything rational if left to themselves. It is a man's religion. My uncle says so too, and he ought to know."

      The conversation was meandering in a kind of vicious circle. Both Isaacs and I were far too deeply interested in the question to care for such idle discussion. How could this beautiful but not very intellectual English girl, with her prejudices and her clumsiness at repartee or argument, ever comprehend or handle delicately so difficult a subject? I was disappointed in her. Perhaps this was natural enough, considering that with two such men as we she must be entirely out of her element. She was of the type of brilliant, healthy, northern girls, who depend more on their animal spirits and enjoyment of living for their happiness than upon any natural or acquired mental powers. With a horse, or a tennis court, or even a ball to amuse her, she would appear at her very best; would be at ease and do the right thing. But when called upon to sustain a conversation, such as that into which her curiosity about Isaacs had plunged her, she did not know what to do. She was constrained, and even some of her native grace of manner forsook her. Why did she avoid his eyes and resort to such a petty little trick as threading a needle in order to get a look at him? An American girl, or a French woman, would have seen that her strength lay in perfect frankness; that Isaacs' straightforward nature would make him tell her unhesitatingly anything she wanted to know about himself, and that her position was strong enough for her to look him in the face and ask him what she pleased. But she allowed herself to be embarrassed, and though she had been really glad to see him, and liked him and thought him handsome, she was beginning to wish he would go, merely because she did not know what to talk about, and would not give him a chance to choose his own subject. As neither of us were inclined to carry the analysis of matrimony any farther, nor to dispute the opinions of Mr. Currie Ghyrkins as quoted by his niece, there was a pause. I struck in and boldly changed the subject.

      "Are you going to see the polo this afternoon, Miss Westonhaugh? I heard at the hotel that there was to be a match to-day of some interest."

      "Oh yes, of course. I would not miss it for anything. Lord Steepleton is coming to tiffin, and we shall ride down together to Annandale. Of course you are going too; it will be a splendid thing. Do you play polo, Mr. Griggs? Mr. Isaacs is a great player, when he can be induced to take the trouble. He knows more about it than he does about tennis."

      "I am very fond of the game," I answered, "but I have no horses here, and with my weight it is not easy to get a mount for such rough work."

      "Do not disturb yourself on that score," said Isaacs; "you know my stable is always at your disposal, and I have a couple of ponies that would carry you well enough. Let us have a game one of those days, whenever we can get the ground. We will play on opposite sides and match the far west against the far east."

      "What fun!" cried Miss Westonhaugh, her face brightening at the idea, "and I will hold the stakes and bestow the crown on the victor."

      "What is to be the prize?" asked Isaacs, with a smile of pleasure. He was very literal and boyish sometimes.

      "That depends on which is the winner," she answered.

      There was a noise among the trees of horses' hoofs on the hard path, and presently we heard a voice calling loudly for a saice who seemed to be lagging far behind. It was a clear strong voice, and the speaker abused the groom's female relations to the fourth and fifth generations СКАЧАТЬ