Creatures of the Night (Boxed Set Edition). Редьярд Джозеф Киплинг

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СКАЧАТЬ against him gold, fire, and steel. With gold they will win over his best men, and persuade them openly to desert when the army is drawn out for battle. They will use the terrible “fire weapon,[184]” large and small tubes, which discharge flame and smoke, and bullets as big as those hurled by the bow of Bharata.[185] And instead of using swords and shields, they will fix daggers to the end of their tubes, and thrust with them like lances.

Mahabul, distinguished by valour and military skill, will march out of his city to meet the white foe. In front will be the ensigns, bells, cows’-tails, and flags, the latter painted with the bird Garura,[186] the bull of Shiva, the Bauhinia tree, the monkey-god Hanuman, the lion and the tiger, the fish, an alms-dish, and seven palm-trees. Then will come the footmen armed with fire-tubes, swords and shields, spears and daggers, clubs, and bludgeons. They will be followed by fighting men on horses and oxen, on camels and elephants. The musicians, the water-carriers, and lastly the stores on carriages, will bring up the rear.

The white outcastes will come forward in a long thin red thread, and vomiting fire like the Jwalamukhi.[187] King Mahabul will receive them with his troops formed in a circle; another division will be in the shape of a halfmoon; a third like a cloud, whilst others shall represent a lion, a tiger, a carriage, a lily, a giant, and a bull. But as the elephants will all turn round when they feel the fire, and trample upon their own men, and as the cavalry defiling in front of the host will openly gallop away; Mahabul, being thus without resource, will enter his palanquin, and accompanied by his queen and their only daughter, will escape at night-time into the forest.

      The unfortunate three will be deserted by their small party, and live for a time on jungle food, fruits and roots; they will even be compelled to eat game. After some days they will come in sight of a village, which Mahabul will enter to obtain victuals. There the wild Bhils, famous for long years, will come up, and surrounding the party, will bid the Raja throw down his arms. Thereupon Mahabul, skilful in aiming, twanging and wielding the bow on all sides, so as to keep off the bolts of the enemy, will discharge his bolts so rapidly, that one will drive forward another, and none of the barbarians will be able to approach. But he will have failed to bring his quiver containing an inexhaustible store of arms, some of which, pointed with diamonds, shall have the faculty of returning again to their case after they have done their duty. The conflict will continue three hours, and many of the Bhils will be slain: at length a shaft will cleave the king’s skull, he will fall dead, and one of the wild men will come up and cut off his head.

      When the queen and the princess shall have seen that Mahabul fell dead, they will return to the forest weeping and beating their bosoms. They will thus escape the Bhils, and after journeying on for four miles, at length they will sit down wearied, and revolve many thoughts in their minds.

      They are very lovely (continued the Vampire), as I see them with the eye of clear-seeing. What beautiful hair! it hangs down like the tail of the cow of Tartary, or like the thatch of a house; it is shining as oil, dark as the clouds, black as blackness itself. What charming faces! likest to water-lilies, with eyes as the stones in unripe mangos, noses resembling the beaks of parrots, teeth like pearls set in corals, ears like those of the redthroated vulture, and mouths like the water of life. What excellent forms! breasts like boxes containing essences, the unopened fruit of plantains or a couple of crabs; loins the width of a span, like the middle of the viol; legs like the trunk of an elephant, and feet like the yellow lotus.

      And a fearful place is that jungle, a dense dark mass of thorny shrubs, and ropy creepers, and tall canes, and tangled brake, and gigantic gnarled trees, which groan wildly in the night wind’s embrace. But a wilder horror urges the unhappy women on; they fear the polluting touch of the Bhils; once more they rise and plunge deeper into its gloomy depths.

      The day dawns. The white Pariahs have done their usual work, They have cut off the hands of some, the feet and heads of others, whilst many they have crushed into shapeless masses, or scattered in pieces upon the ground. The field is strewed with corpses, the river runs red, so that the dogs and jackals swim in blood; the birds of prey sitting on the branches, drink man’s life from the stream, and enjoy the sickening smell of burnt flesh.

      Such will be the scenes acted in the fair land of Bharat.

      Perchance two white outcastes, father and son, who with a party of men are scouring the forest and slaying everything, fall upon the path which the women have taken shortly before. Their attention is attracted by footprints leading towards a place full of tigers, leopards, bears, wolves, and wild dogs. And they are utterly confounded when, after inspection, they discover the sex of the wanderers.

      “How is it,” shall say the father, “that the footprints of mortals are seen in this part of the forest?”

      The son shall reply, “Sir, these are the marks of women’s feet: a man’s foot would not be so small.”

      “It is passing strange,” shall rejoin the elder white Pariah, “but thou speakest truth. Certainly such a soft and delicate foot cannot belong to anyone but a woman.”

      “They have only just left the track,” shall continue the son, “and look! this is the step of a married woman. See how she treads on the inside of her sole, because of the bending of her ankles.” And the younger white outcaste shall point to the queen’s footprints.

      “Come, let us search the forest for them,” shall cry the father, “what an opportunity of finding wives fortune has thrown in our hands. But no! thou art in error,” he shall continue, after examining the track pointed out by his son, “in supposing this to be the sign of a matron. Look at the other, it is much longer; the toes have scarcely touched the ground, whereas the marks of the heels are deep. Of a truth this must be the married woman.” And the elder white outcaste shall point to the footprints of the princess.

      “Then,” shall reply the son, who admires the shorter foot, “let us first seek them, and when we find them, give to me her who has the short feet, and take the other to wife thyself.”

      Having made this agreement they shall proceed on their way, and presently they shall find the women lying on the earth, half dead with fatigue and fear. Their legs and feet are scratched and torn by brambles, their ornaments have fallen off, and their garments are in strips. The two white outcastes find little difficulty, the first surprise over, in persuading the unhappy women to follow them home, and with great delight, conformably to their arrangement, each takes up his prize on his horse and rides back to the tents. The son takes the queen, and the father the princess.

      In due time two marriages come to pass; the father, according to agreement, espouses the long foot, and the son takes to wife the short foot. And after the usual interval, the elder white outcaste, who had married the daughter, rejoices at the birth of a boy, and the younger white outcaste, who had married the mother, is gladdened by the sight of a girl.

      Now then, by my feet and your head, O warrior king Vikram, answer me one question. What relationship will there be between the children of the two white Pariahs?

      Vikram’s brow waxed black as a charcoal-burner’s, when he again heard the most irreverent oath ever proposed to mortal king. The question presently attracted his attention, and he turned over the Baital’s words in his head, confusing the ties of filiality, brotherhood, and relationship, and connection in general.

      “Hem!” said the warrior king, at last perplexed, and remembering, in his perplexity, that he had better hold his tongue—“ahem!”

      “I think your majesty spoke?” asked the СКАЧАТЬ