The Giants of Russian Literature: The Greatest Russian Novels, Stories, Plays, Folk Tales & Legends. Максим Горький
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СКАЧАТЬ guise of a trader travelling from Novgorod to Byzantium, sought speech with the Kievian rulers. Askold and Dir came out unwittingly to see this wayfarer, and found no man of wares and whining suppliance; found rather one whose face they well knew, and with him a small lad whose significance was swiftly made plain to them. “You are not of the blood of princes,” cried a voice of triumph and boding in their ears, “but here behold the son of Rurik.” And therewith rushed out the hidden ones and slew the unsuspecting chieftains. And in guerdon of this stroke Oleg was accepted as sovereign by the people of Kiev, the Russian State was solidified, and the supremacy of Rurik’s dynasty received a valuable recognition.

      The town of Kiev, advantageously situated at a pleasant elevation above the west bank of the Dniepr, and commanding the waterway to the coveted south, compared favourably with Novgorod, built among the flat marshes that bordered Lake Ilmen and surrounded by the Finn-gripped coasts of Ladoga. The advantages of the former were not lost upon its conqueror, who saluted it with the title of “mother of all Russian cities” (so the Chronicles), and thenceforth it became the capital of the country. It was now necessary to secure the connection between the newly-won territory and the districts lying to the north. West and north of Kiev dwelt the Drevlians, a fierce and formidable Slavic tribe, whose country was fortified by natural defences of forest and marsh. Against them Oleg turned his arms, and once more victory went with him; the Drevlians, while retaining their own chieftain, were reduced to the standing of vassals, and an annual tribute of marten and sable skins was imposed upon them. Within the next two years the Russian ruler completed the subjugation of the Sieverskie and enthralled the remaining lands of the Krivitches, both of which tribes had hitherto owned allegiance to the Khazars. The growing Russian dominions were now put under a system of taxation, the sums levied being devoted in the first place to the payment of the Varangians in the Prince’s service. The contribution of Novgorod was assessed at the yearly value of 300 grivnas, a token of its substantial footing at this particular period.

      It was about this time that the Ougres or Magyars, the ancestors of the modern Hungarians, squeezed out of their Asiatic home by the pressure of the Petchenigs, burst through the Khazar and Kievian territories and settled themselves in Moldavia and Wallachia, and finally in Hungary. Their passage through the Dniepr basin-land would scarcely have been undisputed, and the Magyar Chronicles speak of a victory over Oleg; the Russian chronicler is silent on the subject. This scurrying horde of nomad barbarians, unlike the Avars who preceded them, or the Petchenigs and Kumans who followed in their wake, crystallised in a marvellously short space of time into a civilised European State, and became an important neighbour of the Russian principality.

      In 903 the young Igor was mated to a Varangian maiden named Olga, who, by one account, was born of humble parents in the town of Pskov and attracted the Prince by her beauty. Other accounts make her, with more probability, a near relative of the Regent, of whose strength of character she seems to have inherited a share.

      The Christian Emperor and the pagan Prince called upon their respective deities to witness the solemn pact between them, and Oleg, having hung his shield in triumph on the gate of the Tzargrad, returned to Kiev loaded with presents and covered with the glory of a successful campaign. Five years later the great Varangian, loved and honoured by his people, feared and respected by his foes, finished his long reign of three-and-thirty years. Tradition has it that the soothsayers foretold that his death should be caused by his favourite horse, whereupon he had it led away and never rode it more. Years after, learning that it was dead, he went to see the skeleton, and placing his foot upon the skull, taunted the warlocks with their miscarried prophecy, whereupon a snake wriggled out and inflicted a bite, of which he died. The same legend crops up in the folk-lore of many lands.

      In venturing to compare Oleg with Charles the Great, whose life-work lay in somewhat similar lines, it may be noted of the former that his results were obtained with comparatively little bloodshed, and that he strengthened the position of the dynasty while forming the empire over which it was to rule. The fairest and most fertile districts of Russia were added to the principality during his regency, and, more important still, the peoples whom he subjugated were permanently welded into the confederation. The Slavs of Kiev in the later years of Oleg were essentially the “men” of the Russian State, a rapidity of assimilation which was scarcely observable in the case of the Bavarians and Frisians of the Frankish Empire, or the Saxons of Norman England. In the matter of religion, too, the heathen Prince contrasts favourably with the great Christian Emperor, and though the worshipper of the Christ who “came not to send peace but a sword” into the world may have butchered his nonconforming subjects with the honestest conviction of well-doing, it is pleasanter to read of the toleration which the follower of Peroun extended to the Christian communities within his realm.

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