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The studies are presented with full awareness that the issues sooner or later become those of ideology and psychology. Not every material interest is worth defending to the death, and it is not obvious that any should be. In this book I can only suggest a starting point for a discussion of the slaveholders’ ideology and psychology; but even if I or someone much more able could offer a volume, it would not be possible to array sufficient scientific evidence to close the debate between traditional and revisionist historians. A good revisionist could accept every one of the empirical findings in the studies presented here and rework his interpretation to account for them in a manner worthy of respect. The ultimate issues are those of history as social process and the place of men within it. No amount of research or argument on the origins of the War for Southern Independence could alone convert anyone to a position on those questions. The work of the revisionist historians has forced every honest opponent of theirs to rethink his position many times and to try to raise its level of analysis. If these studies do as much for them, the time and labor they represent will have been well spent.
NOTES
1 The generalizations presented in this first study require considerable elaboration and defense, which the following studies only begin to offer. I do, however, plan to submit several volumes after this one. In my study of George Fitzhugh, The Logical Outcome of the Slaveholders’ Philosophy, which is almost finished, I shall develop the ideological side of the argument. Also well under way is a study of rebelliousness and docility in the Negro slave, Sambo & Nat Turner, which will treat an important part of the story that had to be neglected here. Finally, I expect to submit, in what form I am not yet sure, extensive studies of the planters and the middle- and lower-class whites.
2 If I may pick a quarrel with Leon P. Litwack’s admirable North of Slavery (Chicago, 1961), I cannot understand the statement that abolition in the North came about as a result of ideological rather than economic factors. The lack of a large class of slaveholders, as distinct from a class of businessmen and professionals who owned some slaves, resulted in a lack of deep ideological commitment and economic interest, not to mention psychological dependence. To try to weigh economic against ideological factors seems to me a fruitless pursuit. In this setting the moral attack on slavery, which needs no elaborate explanation in the world of the nineteenth century—only its absence would require explanation—met little resistance from those who benefited from the system.
PART ONE
What kills spontaneous fictions, what recalls the impassioned fancy from its improvisation, is the angry voice of some contrary fancy. Nature, silently making fools of us all our lives, never would bring us to our senses; but the maddest assertions of the mind may do so, when they challenge one another. Criticism arises out of the conflict of dogmas.
■ GEORGE SANTAYANA
Scepticism and Animal Faith
One ■ The Slave South: An Interpretation
The uniqueness of the antebellum South continues to challenge the imagination of Americans, who, despite persistent attempts, cannot divert their attention from slavery. Nor should they, for slavery provided the foundation on which the South rose and grew. The master-slave relationship permeated Southern life and influenced relationships among free men. A full history would have to treat the impact of the Negro slave and of slaveless as well as slaveholding whites, but a first approximation, necessarily concerned with essentials, must focus on the slaveholders, who most directly exercised power over men and events. The hegemony of the slaveholders, presupposing the social and economic preponderance of great slave plantations, determined the character of the South. These men rose to power in a region embedded in a capitalist country, and their social system emerged as part of a capitalist world. Yet, a nonslaveholding European past and a shared experience in a new republic notwithstanding, they imparted to Southern life a special social, economic, political, ideological, and psychological content.
To dissolve that special content into an ill-defined agrarianism or an elusive planter capitalism would mean to sacrifice concern with the essential for concern with the transitional and peripheral. Neither of the two leading interpretations, which for many years have contended in a hazy and unreal battle, offers consistent and plausible answers to recurring questions, especially those bearing on the origins of the War for Southern Independence. The first of these interpretations considers the antebellum South an agrarian society fighting against the encroachments of industrial capitalism; the second considers the slave plantation merely a form of capitalist enterprise and suggests that the material differences between Northern and Southern capitalism were more apparent than real. These two views, which one would think contradictory, sometimes combine in the thesis that the agrarian nature of planter capitalism, for some reason, made coexistence with industrial capitalism difficult.1
The first view cannot explain why some agrarian societies give rise to industrialization and some do not. A prosperous agricultural hinterland has generally served as a basis for industrial development by providing a home market for manufactures and a source of capital accumulation, and the prosperity of farmers has largely depended on the growth of industrial centers as markets for foodstuffs. In a capitalist society agriculture is one industry, or one set of industries, among many, and its conflict with manufacturing is one of many competitive rivalries. There must have been something unusual about an agriculture that generated violent opposition to the agrarian West as well as the industrial Northeast.
The second view, which is the more widely held, emphasizes that the plantation system produced for a distant market, responded to supply and demand, invested capital in land and slaves, and operated with funds borrowed from banks and factors. This, the more sophisticated of the two interpretations, cannot begin to explain the origins of the conflict with the North and does violence to elementary facts of antebellum Southern history.
The proponents of the idea of planter capitalism draw heavily, wittingly or not, on Lewis C. Gray’s theory of the genesis of the plantation system. Gray defines the plantation as a “capitalistic type of agricultural organization in which a considerable number of unfree laborers were employed under a unified direction and control in the production of a staple crop.”2 Gray considers the plantation system inseparably linked with the international development of capitalism. He notes the plantation’s need for large outlays of capital, its strong tendency toward specialization in a single crop, and its commercialism and argues that these appeared with the industrial revolution.
In modem times the plantation often rose under bourgeois auspices to provide industry with cheap raw materials, but the consequences were not always harmonious with bourgeois society. Colonial expansion produced three sometimes overlapping patterns: (1) the capitalists of the advanced country simply invested in colonial land—as illustrated even today by the practice of the United Fruit Company in СКАЧАТЬ