The Wandering Jew. Эжен Сю

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      As for the husband, certain vague rumors, far from distinct, yet pregnant with secret meanings, perfidiously contrived, and a thousand times more detestable than formal accusations, which can, at least, be met and destroyed, were strewn about him with so much perseverance, with a skill so diabolical, and by means and ways so very various, that his best friends, by little and little, withdrew themselves from him, thus yielding to the slow, irresistible influence of that incessant whispering and buzzing, confused as indistinct, amounting to some such results as this-"Well! you know!" says one.

      "No!" replies another.

      "People say very vile things about him."

      "Do they? really! What then?"

      "I don't know! Bad reports! Rumors grievously affecting his honor!"

      "The deuce! That's very serious. It accounts for the coldness with which he is now everywhere received!"

      "I shall avoid him in future!"

      "So will I," etc.

      Such is the world, that very often nothing more than groundless surmises are necessary to brand a man whose very, happiness may have incurred envy. So it was with the gentleman of whom we speak. The unfortunate man, seeing the void around him extending itself—feeling (so to speak) the earth crumbling from beneath his feet, knew not where to find or grasp the impalpable enemy whose blows he felt; for not once had the idea occurred to him of suspecting the princess, whom he had not seen since his adventure with her. Anxiously desiring to learn why he was so much shunned and despised, he at length sought an explanation from an old friend; but he received only a disdainfully evasive answer; at which, being exasperated, he demanded satisfaction. His adversary replied—"If you can find two persons of our acquaintance, I will fight you!" The unhappy man could not find one!

      Finally, forsaken by all, without having ever obtained an explanation of the reason for forsaking him—suffering keenly for the fate of the wife whom he had lost, he became mad with grief, rage, and despair, and killed himself.

      On the day of his death, Madame de Saint-Dizier remarked that it was fit and necessary that one who had lived so shamefully should come to an equally shameful end, and that he who had so long jested at all laws, human and divine, could not seemly otherwise terminate his wretched life than by perpetrating a last crime—suicide! And the friends of Madame de Saint-Dizier hawked about and everywhere repeated these terrible words with a contrite air, as if beatified and convinced! But this was not all. Along with chastisements there were rewards.

      Observant people remarked that the favorites of the religious clan of Madame de Saint-Dizier rose to high distinction with singular rapidity. The virtuous young men, such as were religiously attentive to tiresome sermons, were married to rich orphans of the Sacred Heart Convents, who were held in reserve for the purpose; poor young girls, who, learning too late what it is to have a pious husband selected and imposed upon them by a set of devotees, often expiated by very bitter tears the deceitful favor of thus being admitted into a world of hypocrisy and falsehood, in which they found themselves strangers without support, crushed by it if they dared to complain of the marriages to which they had been condemned.

      In the parlor of Madame de Saint-Dizier were appointed prefects, colonels, treasurers, deputies, academicians, bishops and peers of the realm, from whom nothing more was required in return for the all-powerful support bestowed upon them, but to wear a pious gloss, sometimes publicly take the communion, swear furious war against everything impious or revolutionary—and above all, correspond confidentially upon "different subjects of his choosing" with the Abbe d'Aigrigny—an amusement, moreover, which was very agreeable; for the abbe was the most amiable man in the world, the most witty, and above all, the most obliging. The following is an historical fact, which requires the bitter and vengeful irony of Moliere or Pascal to do it justice.

      During the last year of the Restoration, there was one of the mighty dignitaries of the court a firm and independent man, who did not make profession (as the holy fathers call it), that is, who did not communicate at the altar. The splendor amid which he moved was calculated to give the weight of a very injurious example to his indifference. The Abbe-Marquis d'Aigrigny was therefore despatched to him; and he knowing the honorable and elevated character of the non communicant, thought that if he could only bring him to profess by any means (whatever the means might be) the effect would be what was desired. Like a man of intellect, the abbe prized the dogma but cheaply himself. He only spoke of the suitableness of the step, and of the highly salutary example which the resolution to adopt it would afford to the public.

      "M. Abbe," replied the person sought to be influenced, "I have a greater respect for religion than you have. I should consider it an infamous mockery to go to the communion table without feeling the proper conviction."

      "Nonsense! you inflexible man! you frowning Alcestes," said the Marquis Abbe, smiling slyly. "Your profits and your scruples will go together, believe me, by listening to me. In short, we shall manage to make it a BLANK COMMUNION for you; for after all, what is it that we ask?—only the APPEARANCE!"

      Now, a BLANK COMMUNION means breaking an unconsecrated wafer!

      The Abbe-Marquis retired with his offers, which were rejected with indignation;—but then, the refractory man was dismissed from his place at court. This was but a single isolated fact. Woe to all who found themselves opposed to the interest and principles of Madame de Saint Dizier or her friends! Sooner or later, directly or indirectly, they felt themselves cruelly stabbed, generally immediately—some in their dearest connections, others in their credit, some in their honor; others in their official functions; and all by secret action, noiseless, continuous, and latent, in time becoming a terrible and mysterious dissolvent, which invisibly undermined reputations, fortunes, positions the most solidly established, until the moment when all sunk forever into the abyss, amid the surprise and terror of the beholders.

      It will now be conceived how under the Restoration the Princess de Saint Dizier had become singularly influential and formidable. At the time of the Revolution of July (1830) she had "rallied," and, strangely enough, by preserving some relation of family and of society with persons faithful to the worship of decayed monarchy, people still attributed to the princess much influence and power. Let us mention, at last, that the Prince of Saint-Dizier, having died many years since, his very large personal fortune had descended to his younger brother, the father of Adrienne de Cardoville; and he, having died eighteen months ago, that young lady found herself to be the last and only representative of that branch of the family of the Renneponts.

      The Princess of Saint-Dizier awaited her niece in a very large room, rendered dismal by its gloomy green damask. The chairs, etc., covered with similar stuff, were of carved ebony. Paintings of scriptural and other religious subjects, and an ivory crucifix thrown up from a background of black velvet, contributed to give the apartment a lugubrious and austere aspect.

      Madame de Saint-Dizier, seated before a large desk, has just finished putting the seals on numerous letters; for she had a very extensive and very diversified correspondence. Though then aged about forty-five she was still fair. Advancing years had somewhat thickened her shape, which formerly of distinguished elegance, was still sufficiently handsome to be seen to advantage under the straight folds of her black dress. Her headdress, very simple, decorated with gray ribbons, allowed her fair sleek hair to be seen arranged in broad bands. At first look, people were struck with her dignified though unassuming appearance; and would have vainly tried to discover in her physiognomy, now marked with repentant calmness, any trace of the agitations of her past life. So naturally grave and reserved was she, that people could not believe her the heroine of so many intrigues and adventures and gallantry. Moreover, if by chance she ever heard any lightness of conversation, her countenance, since she had come to believe herself a kind of "mother in the Church," immediately expressed СКАЧАТЬ