The Decameron of Giovanni Boccaccio. Джованни Боккаччо

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СКАЧАТЬ a rugged and steep mountain, beyond which is situate a most fair and delightful plain, which latter cometh so much the pleasanter to them as the greater was the hardship of the ascent and the descent; for, like as dolour occupieth the extreme of gladness, even so are miseries determined by imminent joyance. This brief annoy (I say brief, inasmuch as it is contained in few pages) is straightway succeeded by the pleasance and delight which I have already promised you and which, belike, were it not aforesaid, might not be looked for from such a beginning. And in truth, could I fairly have availed to bring you to my desire otherwise than by so rugged a path as this will be I had gladly done it; but being in a manner constrained thereto, for that, without this reminiscence of our past miseries, it might not be shown what was the occasion of the coming about of the things that will hereafter be read, I have brought myself to write them.[3]

      I say, then, that the years [of the era] of the fruitful Incarnation of the Son of God had attained to the number of one thousand three hundred and forty-eight, when into the notable city of Florence, fair over every other of Italy, there came the death-dealing pestilence, which, through the operation of the heavenly bodies or of our own iniquitous dealings, being sent down upon mankind for our correction by the just wrath of God, had some years before appeared in the parts of the East and after having bereft these latter of an innumerable number of inhabitants, extending without cease from one place to another, had now unhappily spread towards the West. And thereagainst no wisdom availing nor human foresight (whereby the city was purged of many impurities by officers deputed to that end and it was forbidden unto any sick person to enter therein and many were the counsels given[4] for the preservation of health) nor yet humble supplications, not once but many times both in ordered processions and on other wise made unto God by devout persons—about the coming in of the Spring of the aforesaid year, it began on horrible and miraculous wise to show forth its dolorous effects. Yet not as it had done in the East, where, if any bled at the nose, it was a manifest sign of inevitable death; nay, but in men and women alike there appeared, at the beginning of the malady, certain swellings, either on the groin or under the armpits, whereof some waxed of the bigness of a common apple, others like unto an egg, some more and some less, and these the vulgar named plague-boils. From these two parts the aforesaid death-bearing plague-boils proceeded, in brief space, to appear and come indifferently in every part of the body; wherefrom, after awhile, the fashion of the contagion began to change into black or livid blotches, which showed themselves in many [first] on the arms and about the thighs and [after spread to] every other part of the person, in some large and sparse and in others small and thick-sown; and like as the plague-boils had been first (and yet were) a very certain token of coming death, even so were these for every one to whom they came.

      To the cure of these maladies nor counsel[5] of physician nor virtue of any medicine appeared to avail or profit aught; on the contrary—whether it was that the nature of the infection suffered it not or that the ignorance of the physicians (of whom, over and above the men of art, the number, both men and women, who had never had any teaching of medicine, was become exceeding great,) availed not to know whence it arose and consequently took not due measures thereagainst—not only did few recover thereof, but well nigh all died within the third day from the appearance of the aforesaid signs, this sooner and that later, and for the most part without fever or other accident.[6] And this pestilence was the more virulent for that, by communication with those who were sick thereof, it gat hold upon the sound, no otherwise than fire upon things dry or greasy, whenas they are brought very near thereunto. Nay, the mischief was yet greater; for that not only did converse and consortion with the sick give to the sound infection of cause of common death, but the mere touching of the clothes or of whatsoever other thing had been touched or used of the sick appeared of itself to communicate the malady to the toucher. A marvellous thing to hear is that which I have to tell and one which, had it not been seen of many men's eyes and of mine own, I had scarce dared credit, much less set down in writing, though I had heard it from one worthy of belief. I say, then, that of such efficience was the nature of the pestilence in question in communicating itself from one to another, that, not only did it pass from man to man, but this, which is much more, it many times visibly did;—to wit, a thing which had pertained to a man sick or dead of the aforesaid sickness, being touched by an animal foreign to the human species, not only infected this latter with the plague, but in a very brief space of time killed it. Of this mine own eyes (as hath a little before been said) had one day, among others, experience on this wise; to wit, that the rags of a poor man, who had died of the plague, being cast out into the public way, two hogs came up to them and having first, after their wont, rooted amain among them with their snouts, took them in their mouths and tossed them about their jaws; then, in a little while, after turning round and round, they both, as if they had taken poison, fell down dead upon the rags with which they had in an ill hour intermeddled.

      From these things and many others like unto them or yet stranger divers fears and conceits were begotten in those who abode alive, which well nigh all tended to a very barbarous conclusion, namely, to shun and flee from the sick and all that pertained to them, and thus doing, each thought to secure immunity for himself. Some there were who conceived that to live moderately and keep oneself from all excess was the best defence against such a danger; wherefore, making up their company, they lived removed from every other and shut themselves up in those houses where none had been sick and where living was best; and there, using very temperately of the most delicate viands and the finest wines and eschewing all incontinence, they abode with music and such other diversions as they might have, never suffering themselves to speak with any nor choosing to hear any news from without of death or sick folk. Others, inclining to the contrary opinion, maintained that to carouse and make merry and go about singing and frolicking and satisfy the appetite in everything possible and laugh and scoff at whatsoever befell was a very certain remedy for such an ill. That which they said they put in practice as best they might, going about day and night, now to this tavern, now to that, drinking without stint or measure; and on this wise they did yet more freely in other folk's houses, so but they scented there aught that liked or tempted them, as they might lightly do, for that every one—as he were to live no longer—had abandoned all care of his possessions, as of himself, wherefore the most part of the houses were become common good and strangers used them, whenas they happened upon them, like as the very owner might have done; and with all this bestial preoccupation, they still shunned the sick to the best of their power.

      In this sore affliction and misery of our city, the reverend authority of the laws, both human and divine, was all in a manner dissolved and fallen into decay, for [lack of] the ministers and executors thereof, who, like other men, were all either dead or sick or else left so destitute of followers that they were unable to exercise any office, wherefore every one had license to do whatsoever pleased him. Many others held a middle course between the two aforesaid, not straitening themselves so exactly in the matter of diet as the first neither allowing themselves such license in drinking and other debauchery as the second, but using things in sufficiency, according to their appetites; nor did they seclude themselves, but went about, carrying in their hands, some flowers, some odoriferous herbs and other some divers kinds of spiceries,[7] which they set often to their noses, accounting it an excellent thing to fortify the brain with such odours, more by token that the air seemed all heavy and attainted with the stench of the dead bodies and that of the sick and of the remedies used.

      Some were of a more barbarous, though, peradventure, a surer way of thinking, avouching that there was no remedy against pestilences better than—no, nor any so good as—to flee before them; wherefore, moved by this reasoning and recking of nought but themselves, very many, both men and women, abandoned their own city, their own houses and homes, their kinsfolk and possessions, and sought the country seats of others, or, at the least, their own, as if the wrath of God, being moved to punish the iniquity of mankind, would not proceed to do so wheresoever they might be, but would content itself with afflicting those only who were found within the walls of their city, or as if they were persuaded that no person was to remain therein and that its last hour was come. And albeit these, who opined thus variously, died not all, yet neither did they all escape; nay, many of each way of thinking and in every place sickened of the plague and languished on all sides, well nigh abandoned, having СКАЧАТЬ