The History of the Decline and Fall of the Roman Empire. Эдвард Гиббон

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      Paul, l. ii. c. 9. He calls these families or generations by the Teutonic name of Faras, which is likewise used in the Lombard laws. The humble deacon was not insensible of the nobility of his own race. See l. iv. c. 39.

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      Compare No. 3 and 177 of the laws of Rotharis.

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      Paul, l. ii. c. 31, 32, l. iii. c. 16. The laws of Rotharis, promulgated ad 643, do not contain the smallest vestige of this payment of thirds; but they preserve many curious circumstances of the state of Italy and the manners of the Lombards.

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      The studs of Dionysius of Syracuse, and his frequent victories in the Olympic games, had diffused among the Greeks the fame of the Venetian horses; but the breed was extinct in the time of Strabo (l. v. p. 325 [1, § 4]). Gisulf obtained from his uncle generosarum equarum greges. Paul, l. ii. c. 9. The Lombards afterwards introduced caballi silvatici — wild horses. Paul, l. iv. c. 11.

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      Tunc (ad 596) primum bubali in Italiam delati Italiæ populis miracula fuere (Paul Warnefrid, l. iv. c. 11). The buffaloes, whose native climate appears to be Africa and India, are unknown to Europe except in Italy, where they are numerous and useful. The ancients were ignorant of these animals, unless Aristotle (Hist. Animal. l. ii. c. 1, p. 58, Paris, 1783) has described them as the wild oxen of Arachosia. See Buffon, Hist. Naturelle, tom. xi. and Supplement, tom. vi.; Hist. Générale des Voyages, tom. i. p. 7, 481, ii. 105, iii. 291, iv. 234, 461, v. 193, vi. 491, viii. 400, x. 666; Pennant’s Quadrupedes, p. 24; Dictionnaire d’Hist. Naturelle, par Valmont de Bomare, tom. ii. p. 74. Yet I must not conceal the suspicion that Paul, by a vulgar error, may have applied the name of bubalus to the aurochs, or wild bull, of ancient Germany.

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      Consult the xxist Dissertation of Muratori.

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      Their ignorance is proved by the silence even of those who professedly treat of the arts of hunting and the history of animals. Aristotle (Hist. Animal. l. ix. c. 36, tom. i. p. 586, and the Notes of his last editor, M. Camus, tom. ii. p. 314), Pliny (Hist. Natur. l. x. c. 10), Ælian (de Natur. Animal. l. ii. c. 42), and perhaps Homer (Odyss. xxii. 302-306) describe with astonishment a tacit league and common chase between the hawks and the Thracian fowlers.

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      Particularly the gerfaut, or gyrfalcon, of the size of a small eagle. See the animated description of M. de Buffon, Hist. Naturelle, tom. xvi. p. 239, &c.

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      Script. Rerum Italicarum, tom. i. part ii. p. 129. This is the xvith law of the emperor Lewis the Pious. His father Charlemagne had falconers in his household as well as huntsmen (Mémoires sur l’ancienne Chevalerie, par M. de St. Palaye, tom. iii. p. 175). I observe in the laws of Rotharis a more early mention of the art of hawking (No. 322); and in Gaul, in the vth century, it is celebrated by Sidonius Apollinaris among the talents of Avitus ([Carm. vii.] 202-207).

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      The epitaph of Droctulf (Paul, l. iii. c. 19) may be applied to many of his countrymen: —

      Terribilis visu facies, sed corda benignus,

      Longaque robusto pectore barba fuit.

      The portraits of the old Lombards might still be seen in the palace of Monza, twelve miles from Milan, which had been founded or restored by Queen Theudelinda (l. iv. 22, 23). See Muratori, tom. i. dissertaz. xxiii. p. 300. [Theudelinda’s comb, with a gold handle, and a counterfeit hen with chickens, which belonged to her, are shown in the sacristy of the church at Monza, which she founded. Little of the old building remains.]

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      The story of Autharis and Theudelinda is related by Paul, i. iii. c. 29, 34; and any fragment of Bavarian antiquity excites the indefatigable diligence of the Count de Buat, Hist. des Peuples de l’Europe, tom. xi. p. 595-635, tom. xii. p. 1-53.

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      Giannone (Istoria Civile di Napoli, tom. i. p. 263) has justly censured the impertinence of Boccaccio (Gio. iii. Novel. 2), who, without right, or truth, or pretence, has given the pious Queen Theudelinda to the arms of a muleteer.

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      Paul, l. iii. c. 16. The first dissertation of Muratori and the first volume of Giannone’s history may be consulted for the state of the kingdom of Italy.

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      The most accurate edition of the laws of the Lombards is to be found in the Scriptores Rerum Italicarum, tom. i. part ii. p. 1-181, collated from the most ancient MSS. and illustrated by the critical notes of Muratori. [Ed. F. Bluhme, in Pertz, Mon. Legg. iv. 607 sqq. (1868); also small separate oct. ed. (1869).]

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      Montesquieu, Esprit des Loix, l. xxviii. c. 1. Les loix des Bourguignons sont assez judicieuses: celles de Rotharis et des autres princes Lombards le sont encore plus.

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      See Leges Rotharis, No. 379, p. 47. Striga is used as the name of a witch. It is of the purest classic origin (Horat. epod. v. 20. Petron. c. 134); and from the words of Petronius (quæ striges comederunt nervos tuos?) it may be inferred that the prejudice was of Italian rather than barbaric extraction.

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      Quia incerti sumus de judicio Dei, et multos audivimus per pugnam sine justâ causâ suam causam perdere. Sed propter consuetudinem gentem nostram Langobardorum legem impiam vetare non possumus. See p. 74, No. 65, of the laws of Luitprand, promulgated ad 724.

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      Read the history of Paul Warnefrid; particularly l. iii. c. 16. Baronius rejects the praise, which appears to contradict the invectives of Pope Gregory the Great; but Muratori (Annali d’Italia, tom. v. p. 217) presumes to insinuate that the saint may have magnified the faults of Arians and enemies.

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      The passages of the homilies of Gregory which represent the miserable state of the city and country are transcribed in the Annals of Baronius, ad 590, No. 16, ad 595, No. 2, &c. &c.

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      The inundation and plague were reported by a deacon, whom his bishop, Gregory of Tours, had despatched to Rome for some relics. The ingenious messenger embellished his tale and the river with a great dragon and a train of little serpents (Greg. Turon. l. x. c. 1).

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      Gregory of Rome (Dialog. l. ii. c. 15) relates a memorable prediction of St. Benedict: Roma a Gentilibus [leg. gentibus] non exterminabitur sed tempestatibus, coruscis turbinibus ac terræ motu [ins. fatigata] in semetipsâ marcescet. Such a prophecy melts into true history, and becomes the evidence of the fact after which it was invented.

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