Creation Myths of Primitive America. Jeremiah Curtin

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СКАЧАТЬ swim.

      Olelbis saw all this—saw and knew what people were doing or preparing to do. “Grandmothers,” said he, “Mem Loimis is ready to move. Kahit is ready. All the people around them will follow.”

      The great fire was blazing, roaring all over the earth, burning rocks, earth, trees, people, burning everything.

      Mem Loimis started, and with her Kahit. Water rushed in through the open place made by Lutchi when he raised the sky. It rushed in like a crowd of rivers, covered the earth, and put out the fire as it rolled on toward the south. There was so much water outside that could not come through that it rose to the top of the sky and rushed on toward Olelpanti.

      Olelbis went to the top of the sweat-house and stood looking toward the north. Sula Kiemila and Toko Kiemila had come that morning. “Take your places north of the sweat-house,” said Olelbis, and they did so. Olelbis saw everything coming toward him in the water from the north, all kinds of people who could swim. They were so many that no one could count them. Before he had built the sweat-house, the two grandmothers had said to Olelbis: “Go far south and get pilok, which is a tall plant with a strong fibre, and make a cord.” He did so, and twisted a strong cord from pilok. Of this he made a sling. He put his hand to the west, and kilson came on it, a round white stone an inch and a half in diameter. He put the stone in the sling, tied the sling around his head, and kept it there always.

      He took this sling in his hand now, and stood watching ready to throw the stone at something that was coming in the water. Olelbis threw with his left hand. He was left-handed, and for this reason was called Nomhlyestawa (throwing west with the left hand).

      Mem Loimis went forward, and water rose mountains high. Following closely after Mem Loimis came Kahit. He had a whistle in his mouth; as he moved forward he blew it with all his might, and made a terrible noise. The whistle was his own; he had had it always. He came flying and blowing. He looked like an enormous bat, with wings spread. As he flew south toward the other side of the sky, his two cheek feathers grew straight out, became immensely long, waved up and down, grew till they could touch the sky on both sides.

      While Kahit flew on and was blowing his whistle, old Yoholmit lay in her basket; she floated in it high on the great waves, and laughed and shouted, “Ho! ho!”

      “How glad my aunt is to see water; hear how she laughs!” said Olelbis. And he gave her two new names, Surut Womulmit (hair-belt woman) and Mem Hlosmulmit (water-foam woman). “Look at my aunt,” said Olelbis again. “She is glad to see water!”

      As Yoholmit was laughing and shouting she called out—

      “Water, you be big! Grow all the time! Be deep so that I can float and float on, float all my life.”

      Olelbis was watching everything closely. Sosini Herit was coming. He held a bow and arrows in one hand and swam with the other. He was next behind old Yoholmit.

      “Look at my brother, Sosini, look at him swimming,” said Olelbis. When mountains of water were coming near swiftly, Olelbis said to the two old women, “Go into the sweat-house.” The two brothers, Kuntihle and Tede Wiu, went in also. Olelbis stood ready to use his sling. When Yoholmit was coming near, he hurled a stone at her. He did not hit her. He did not wish to hit her. He hit the basket and sent her far away east in it until the basket struck the sky.

      When the water reached Toko, it divided, went east and west, went no farther south in Olelpanti. At this time Olelbis saw a hollow log coming from the north. On it were sitting a number of Tede Memtulit and Bisus people. Just behind the log came some one with a big willow-tree in his mouth, sometimes swimming east, sometimes swimming west. He slapped the water with his new tail, making a loud noise. This was Sotchet, the son of Mem Loimis. Olelbis struck the log with a stone from his sling, and threw it far away west with all the Memtulits on it except one, which came to the sweat-house and said—

      “My brother, I should like to stay with you here.” This was Tede Memtulit.

      “Stay here,” said Olelbis.

      Next came Wokwuk. He was large and beautiful, and had very red eyes. When Kahit came flying toward the sweat-house, and was still north of it, Olelbis cried to him—

      “My uncle, we have had wind enough and water enough; can you not stop them?”

      Kahit flew off toward the east and sent Mem Loimis back. “Mem Loimis,” said he, “you are very large and very strong, but I am stronger. Go back! If not, I will stop you. Go home!”

      Mem Loimis went back north, went into the ground where she had lived before. Kahit went east, then turned and went north to where he had been at first, and sat down again in silence with his head between his hands.

      When Mem Loimis and Kahit had gone home, all water disappeared; it was calm, dry, and clear again everywhere. Olelbis looked down on the earth, but could see nothing: no mountains, no trees, no ground, nothing but naked rocks washed clean. He stood and looked in every direction—looked east, north, west, south, to see if he could find anything. He found nothing. After a time he saw in the basin of a great rock some water, all that was left. The rock was in Tsarau Heril.

       “My grandmothers,” asked Olelbis, “what shall I do now? Look everywhere, there is nothing in the world below but naked rocks. I don’t like it.”

      “Wait awhile, grandson,” said they. “We will look and see if we can find something somewhere. Perhaps we can.”

      On this earth there was no river, no creek, no water in any place but that water at Tsarau Heril. This was the morning after Mem Loimis had gone home.

      Now a person came from the east to Olelpanti, Klabus Herit. “My uncle,” said Olelbis to Klabus, “I am looking all over the world below, but can see nothing on it. Do you know any place beyond the sky on the north, south, east, or west, where there is earth?

      “I know no place where there is earth,” said Klabus.

      Soon another person, Yilahl Herit, was seen coming from the west. When he came up, Olelbis asked—

      “My uncle, do you know of earth, or trees, or people in any place beyond the sky?”

      “I do not,” answered Yilahl. “But are you all well here?”

      “We are well and unharmed,” answered Olelbis.

      “How did you come here? Which way did you come? Where did you stay that the world fire did not burn you?” asked Klabus of Yilahl.

      “I will tell you,” said Yilahl. “When the fire began, I went west, I went under the sky where it touches the lower world, I went out to the other side. The fire did not go there. There is earth now in that place.”

      “My uncles,” said Olelbis, “I want you both to go down, to go west, and get that earth for me.”

      “I will go,” said Klabus; and turning to the two old women he said: “Give me two baskets, very large round baskets.”

      The old women made two very large baskets. Klabus took these and went west with Yilahl. As soon as they started Olelbis took a great sky net (kolchi koro), and it spread out; it reached to the ends of the sky in every direction; it was full of small, fine holes, like a sieve. He spread it out in Olelpanti; put it under his sweat-house. It is above this world yet, but we cannot see it.

      Klabus СКАЧАТЬ