Hierarchical man. Zerot. Almaz Braev
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СКАЧАТЬ forget about you. Beyond that, you simply don’t exist for the zeref. After all, for the zerefs, a good person, although a good person, is still weak. If you refuse the Zeref, they will recognize you as a potential petty chieftain, a sort of fake elitist. “The greater punishment for them, the more merciful the Lord is to them.” Therefore, the best person for zeref is the leader.

      The chief refuses all evil.

      If he were to receive all the zerefs in his office, what kind of leader would he be? Moreover, he knows why they came, they know him, and he knows them… If his zerefs came to zeroth and want to teach him new rules, he will order them to be executed (this is of course an extreme and said for example, especially here the zerot of the Middle Ages is considered-Revkon.).

      Of course, people of another people, respected and powerful, should come to zerot. Representatives of the disrespectful and maybe no longer powerful people for zeref, let’s say right away, just weak zerots. Maybe he’ll respect them for old times ' sake. Then he will listen and conduct. But zeref will take special pleasure if representatives of the former power serve him, he will subdue them or see their requests and humiliations (here we are talking only about zeref and traditional people, their reflexes and habits – Revcon.) To zerefs are always pleased to see the humiliation of former bosses. This was the case when the urban bourgeoisie executed French nobles. Or when Stalin’s servants tried marshals of the Red Army. How nice to judge your superiors.

      But let’s say those literate people of their own kind came to the zerots with somewhat complicated reflexivity. They came as specialists. Of course, they learned their letters and professions from a powerful neighbor. Where else could they learn, get new ways to develop? They will be received in the same way as a delegation of neighbors would have been received in the past. But if the neighbor that taught them all the tricks already weak, it will not talk with these mangurts. For the reform of the traditional people, changing the fate of clans and tribes should have their own prerequisites. And the first prerequisites are the complication of life. It requires a gathering of people of indeterminate nationality and unclear religion. And where is this possible? Only in the empire. Only in the cities. Only in Babylon. And this is all called modernization. We’ll talk about it later.

      CHAPTER VI

      ZUGZWANG. SO LEFT BY THE ANCESTORS

      Zugzwang. So left by the ancestors.

      The traditional elite will never change. The zerots are always for himself.

      The traditional elite will never agree to change the terms and conditions if everything is under her control. In other words, it does not want, will not want, and has never changed anything because of the preservation of the order at the head of which it is. This order is called by one name – tradition. It is the traditional elite that we are talking about. Because of tradition, the most important thing is to reproduce yourself from the previous cocoon. And the most important cocoon of the traditional people is occupied by an it-the traditional elite, it is also the elite of the people. Any other claim will be called a mob claim, in other words, a riot, and will be severely suppressed. So it was, so it is, and so it will continue, as long as there are and will be zerots-the traditional elite.

      The cause of the death of all zerot in the world can be considered as an objective process. Because they will never settle for second place. But now we will not talk about the feudal elite, but about another elite that came to replace the zerots. Sometimes the traditional or totally feudal elite of the zerot can be temporarily replaced by the remids, who in Revkon we hold as statesmen. In fact, the Remids are changing the feudal or archaic elite of the zerot, because of the Russian Revolution and because of the technological and cultural progress in the world. Here we are referring to the new Bolshevik leaders who came in the form of revolutionaries. Well, not for nothing did they call them so. – revolutionaries. In the words of any nobility, they are simply rebels. From these revolutionaries-rebels, a new apparatus of power was formed, which later turned out to be also traditional, that is, a new copy of the previous system. Names change, but people don’t! Reflection does not disappear anywhere, it remains in place. It was also very difficult to push the same partocracy to reform because they knew that they are the elite. So that no one would prevent them from being ahead, they immediately began to look for enemies. So that their children automatically remain the elite. This is the law. And it is in this inheritance of privilege that the Remids strongly resemble the zerot, a past feudal elite. The collapse of the USSR and Soviet power showed that the remids or staff members were often recruited from among the rural inhabitants, where the feudal elite actually comes from. If the apparatchiks are the city administration, then they did not specifically choose the cities to rule in the old way, the cities themselves are a whim of civilization. However, if the recruitment is still made from rural areas, then so much the worse for society, if it wants reforms, and nothing changes. Because the former zerefs, they are traditional people, should, according to the evolution of tradition, turn into zerot feudal lords, and not market democrats. It is also difficult for the Remids to understand that the world is changing and that tradition must change with it. And why should they change anything if they are so happy? But just like the past zerots feudal lords, remids did not want to change the system. Therefore, if something changes, then the remids of the previous regime change places. Changes occur only when the remids are literally carried out of the office’s feet first. All remids know that if they leave the office earlier, they will immediately become not interesting to everyone and especially to their relatives. Can’t help, can’t solve questions, who needs you? And therefore they will sit in one place in the people say until the end of their days. This super-conservatism of the zerots, who turned into remids because of Marxism, is worth understanding in order to answer yourself why when any invaders come in the form of sailors of Columbus or peasant immigrants from the central provinces of Russia, or Stalin’s emissaries-collectivizes, then factory builders, conquerors of virgin lands, if the zerots remained even after the first meetings, they would always be against both the newcomers and the changes that they bring with them. But they, the zerots, did not survive, because Stalin’s emissaries were a much more powerful Soviet elite. Remids are always more powerful than Zerots, simply because they rely on a new technique, literal and indirect. With them come the most advanced methods of leadership at that time.

      However, why the zerots Indians were not against the sailors of Columbus, you ask. Why didn’t they kill such an alien element? With the sailors of Columbus, there was the usual incident of curiosity. What is not clear is first studied, at least felt. If this new miracle does not interfere with performing rituals, does not encroach on the privileges of the elite, then they can walk around and entertain. Clashes begin when the miracle begins to manifest itself and manifest itself as a rival. But it was too late.

      At the same time, the remids, when their power is established, always think that their supremacy will be no less durable. They will also sit in offices and believe in their own indispensability. They will suffer from the same disease as the zerot-conservatism and clumsiness, and who were always supported by the tribal priests.

      The facts are simpler.

      Even after the fall of the USSR and Soviet power, the editorial and technical staff in the Central Asian republics retain the illusion of their superiority. They did not recognize and do not recognize the changes that have occurred and continue to behave as if the zerot remained in captivity, but did not agree that their primacy was over. Their time has passed. So leading specialists or just professionals in their field really remain in privileged informal roles and even look like statesmen (next to the natives, it sometimes seems that the old-regime editors hold the entire infrastructure). But this is all an illusion, as mentioned above. If the new government is not at all interested in state tasks, it only seems that they are not interested, СКАЧАТЬ