Hierarchical man. Zerot. Almaz Braev

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СКАЧАТЬ gifts and offerings. Everyone wants to be an official. Or at least to be bankers, so that there is a lot of money. Although money is absolutely not the most important thing in totalitarianism. Power is more important. Therefore, everyone wants to have them while there is a position. Today you are the boss, and tomorrow you are nothing. No one will look at yesterday’s “boss”.

      For a traditional person, power is everything. Of all earthly values, the first. It seems so at first glance that a traditional person is a quiet lamb, such a half-asleep inert ram, but this is at first glance, do not be deceived. Of all the values that can only seem, the most apparent and alluring is standing above all. Above all, then above all. And who is higher, he manages? This is power. The middle or know also matters because of the limitations of the most important place. And then everyone who feels the main cherished place is accessible and inaccessible at the same time will still be in the middle, and they know it. All the traditional people will climb, crawl, penetrate, but still, something will come out of it in the middle. The most important thing is not to be at the very end. The end is despised by all. A tail is a tail.

      In the end, all places have the traditional people have a value. They designate them for those who do not know. But all traditional people know that even on a visit – at celebrations and commemorations, and ritual events serve for that, everyone will be seated depending on the status and rank. Because everyone is watching each other. In the same way, traditional people follow every movement, deed, and word. Every movement and action is immediately evaluated by exactly the same people. Traditional people do not need to be taught this business. Although the authorities are always trying to teach them something in order to facilitate their control over the population. In large families, brothers and sisters are ready to tell their parents everything. Hence, the meekest he is also the most beloved child. And how is society better? Both in the family and around. The moment of triumph of traditional surveillance skills of all times and peoples is the command and administrative regime.

      When the zerefs start.

      Follow each other, look for a dubious element, enemies of the people, spies, and so on. So it was in China under Party secretary Mao, so it was in Cambodia under dictator Pol Pot. But a particularly grotesque version of the number of victims sentenced by formally civilized methods through the courts is under the Stalin regime. If Cambodia ranks first in savagery, and this is usually shooting and arbitrariness on the spot, then in the USSR repression is equal in scale to the very apparatus of power.

      But this command-and-control regime is not necessarily socialist. In Europe, for example, during the time of the Holy Inquisition, believers (good Christians) also looked at heretics (apostates). That is, a heretic in the informal hierarchy of decency is the very bottom or a person from the bottom, he is also a violator of law and order. And the order had its own hierarchy of weight and value. There is the first, the very first person – this is the Pope. His bishops, there are his people on the ground. There are good Christians. There are dishonest ones. Where finally, the most heretical bottom, these are the freethinkers. Freethinkers not only because they do not do like everyone else, and before not like the Pope and his people, but because they violated the tradition by which everyone lives, led by the Pope. Faith strongly complements the tradition of everyday life and illuminates them. Makes every day brighter, filled with meaning. And suddenly, some scoundrel and a bad person come and says-there is no God! I didn’t find him. Hit him! – the people of faith command. Hit him, – supports the philistine. I’ll get him – " the crowd roars. Crucify him, burn him, and hang him! He must not live. It breaks the order. He is the bottom.

      But we digress a bit about the zerefs ' love of the first place. What they want, desire, and crave. But they desire passionately, if they are already elite, to have something to do with the nobility. This is not forbidden, on the contrary, it is welcome. Hence, the feudal strife, the feuds of dynasties, the battle of thrones. The zerefs or ordinary people, therefore, want power quietly, to themselves. They dream of being nobles. Control your own destiny first, and then others’. They are just making their timid attempts to start dreaming, and how to climb up. And here come heretics – freethinkers and say, if you dream, then take it. Will such an abnormal train of thought please the downtrodden and quiet zeref so far? In the depths of his heart, he will like it, but in life itself, this fool freethinker will cause such fear and such fright that our zeref will immediately throw a stone at the heretic. And then look around, who noticed this zeal? Someone might have noticed. After all, everyone is watching each other. Even walls have ears. Zeref himself built these walls with holes.

      Paranoia is a massive zeref disease.

      They’re all watching each other. To be noticed and fed. So that you can get to the top if you like the owner over vigilance. Or they won’t like it if they get noticed. But that shouldn’t happen. Because the upbringing here is correct. Therefore, you need to throw a stone at the heretic in advance. Although the stone was already thrown by his subconscious.

      So, zeref, in order to love power, must understand what power is. Although every unprepared zeref sees only sweet berries in power. When a freethinker, a rebel, a socialist tells him about power, he does not tell them about responsibility. Responsibility will cause even more fear. It’s the smart people who know about responsibility. And don’t have to answer for everything. Under feudalism, only the chosen are responsible

      And the feudal lords know what honor is.

      That it should be defended in a duel. A duel is a micro fight for the first place, local and at a given time. If there is not enough power for everyone, then the nobles find out which of them to know at the scene of the duel. For the zeref, which of them is stronger is no less important than the ancestral coat of arms of the knights. Therefore, when nobles shoot or fence with swords, zerefs solve their problems with heavy fists. Also, for the zerefs, they invented or they themselves invented the sublimation of their insignificance – mass fights. There they give each other a kick brutally. Although they themselves invented mass fights as entertainment, in the modern world, various martial arts and shows are also a spectacle. Although they don’t know about it. Even at an event like football, teams figuring out which of them is the champion are figuring out the championship with their stadiums. Sports championship is also a veiled mass desire of the crowd to sit on the shelf above (as on the head of a person) Although everything seems to be all right – culturally, there are rows, chairs, exits between the rows.

      CHAPTER III

      THE ZEROTS

      The traditional elite. The keepers of the taboo.

      On the possibility of the evolution of traditional leaders. Could traditional leaders, and therefore their peoples, enter civilization in the sense in which we understand it, or could they not?

      Who are they, the traditional elite from the position of revkon-zerefs or remids?

      If we are talking about tradition, about the leaders of the traditional world, then, of course, they are zerots or leaders of zerefs. On the other hand, they are as leaders, like the elite, like the authorities and teachers of the zerefs, who seem to be similar to the remids. After all, in revkon, the remids are the traditional elite, the elitists and all the zerefs want to turn into leaders, at least teachers of their people. The higher the better.

      But if we are talking about tradition and its tasks, then traditional leaders, tribal leaders are teachers or mentors primarily of young members of the tribe. The authority of the leaders, the chiefs, is aimed at one single goal – the preservation of the tribe. If the ordinary zeref lives by instincts, how to satisfy thirst or hunger, then give offspring, save his kind in this case by private copulation, or not, then the СКАЧАТЬ