How Social Movements Can Save Democracy. Donatella della Porta

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СКАЧАТЬ studies. While movements have been studied mainly as contentious actors, fighting in the streets to resist or promote political change, social movement studies have also pointed at their capacity to nurture innovative ideas, as movements are constantly engaged in generating and spreading counter-expertise and new forms of knowledge. In doing so, social movements are endowed with specific ontological, epistemological and methodological preferences. This chapter therefore addresses the channels through which social movements’ ideas enter institutions, singling out conditions that favour (or thwart) the development of innovative ideas and plural knowledge. It suggests that, by providing for alternative knowledge, progressive movements might contribute to the deepening of democracy through increasing the plurality of ideas.

Democratic challenges in the Great Recession

      In the countries that have been most hit by the financial crisis, particularly in the European periphery, waves of protest have challenged the austerity policies adopted by national governments under heavy pressure from international institutions including the European Union (EU), the European Central Bank (ECB) and the International Monetary Fund (IMF). These protest waves – known as Indignados or Occupy movements – reflected but also strengthened a legitimacy crisis, caused by what protesters saw as a lack of concern by political institutions for the suffering of their citizens (della Porta 2015b). Protests took different forms in different countries, influenced by the different timing and characteristics of the financial crisis, as well as by the domestic opportunities and threats facing social movements (della Porta, Andretta et al. 2016).

The Great Recession had immediate and often dramatic political effects on what Robert Dahl (2000) dubbed ‘really existing’ democracies, especially on representative institutions. The crisis of institutional trust fuelled calls for constitutional reforms that could help refound the political community. Really existing democracies have certainly been under stress, but there is also potential for innovation. The multiple (financial, social, political) crises have in particular increased the tensions between those scholars and politicians who have considered citizens as too emotional and ignorant to make sensible choices, stressing the need for technical expertise, and those who have instead blamed an ‘econocracy’ that has taken over political decisions while pretending they are not political (Earle et al. 2017), as well as the idea of an ‘epistocracy’ in which only the most knowledgeable people can vote (Brennan 2016). Siding with a participatory and deliberative vision, I will suggest that what we need is more, rather than less, citizen participation in democracy, and look at some democratic innovations that could contribute to it.

      The challenges to representative democracies during the Great Recession bring about a need to reflect on democratic qualities. Democracy has in fact a contested meaning, with different qualities stressed in different understandings of the concept of democracy itself and the evaluation of democratic practices. A concept with a long history, democracy ‘has meant different things to different people at different times and places’ (Dahl 2000, 3). In time, a minimalist definition of democracy as electoral accountability has emerged, and democracy has been identified with the current characteristics of Western polities (Held 2006, 166).

      The widespread democratic malaise has, however, challenged the identification of the meaning of democracy with its minimalistic vision or currently existing institutions. While electoral accountability has been considered as the main democratic mechanism in the historical evolution of the discourse on really existing democracy, today’s challenges to representative democracy focus attention on other democratic qualities (Rosanvallon 2006). The mainstream conceptions and practices of democracy are in particular contested in the name of other conceptions and practices, which political theorists have addressed under labels such as participatory democracy, strong democracy, discursive democracy, communicative democracy, welfare democracy or associative democracy (see della Porta 2013, ch. 1).

      In particular, debates have emerged around two main characteristics often considered as at the basis of really existing democracies: delegation of power, and majoritarian decision-making (even if with different degrees of protection of minorities through constitutionalization of rights and institutional checks and balances). These two elements have in fact been in tension with other democratic qualities that constitute the building blocks of other conceptions of democracy.

First of all, participatory democratic theorists have long pointed towards the importance of creating multiple opportunities for participation by involving citizens beyond elections (Arnstein 1969; Pateman 1970; Barber 1984). While elections are seen as too rare, offer only limited choices, and can be manipulated in various ways, participation is praised as capable of constructing good citizens through empowering interactions. Participation in different forms and in different moments of the democratic process is considered as essential in socializing citizens to visions of the public good, also potentially increasing trust in and support for political institutions. Expanding the semantic meaning of politics, participatory approaches call for democracy not only within parliaments and governments, but also in societal institutions, from workplaces to neighbourhoods, from schools to hospitals, from the local to transnational institutions.

      Majoritarian decision-making has also been criticized on several grounds. The power of the majority might jeopardize the rights of minorities, bringing about the need for the constitutionalization of some rights. In addition, there is no logical assumption that grants that the preferences that are more supported in terms of numbers are also the best for the collectivity. Considering these limits of majoritarian decision-making, deliberative normative theories have stressed the importance of creating high-quality discursive spaces, in which participants can exchange reasons and construct shared definitions of the public good (Cohen 1989; Habermas 1996; Elster 1998; Dryzek 2000). In this vision, the more the definition of interests and collective identities emerges, at least in part, through a high-quality discursive process, the more legitimate and efficient the outcome is expected to be. Legitimacy does not arise in fact from the number of pre-existing preferences, but rather from a decision-making process in which citizens can relate to each other, recognizing others and being recognized by them. Decisions are democratic not (so much) when they have the support of the majority, but rather when opinions are formed through a deliberative process in which reasons are freely exchanged. In high-quality discursive spaces, citizens, treated as equal, can understand the reasons of others, assessing them against emerging standards of fairness. In addition, public arenas with high discursive quality should help participants to find better solutions, not only by allowing for carriers of different knowledge and expertise (rather than just self-appointed ‘experts’) to interact, but also by changing the perception of one’s own preferences, making participants less concerned with individual, material interests and more with collective goods. While the extent to which deliberation implies the actual building of consensus or the transformation of preferences is debated (Dryzek 2010), discursive quality requires a recognition of others as equal, with an open-minded assessment of their reasons.

Bridging participatory and deliberative conceptions of democracy, some scholars have pointed towards the importance of building enclaves free from institutional power (Mansbridge 1996) and developing ‘processes of engaged and responsible democratic participation [which] include street demonstrations and sit-ins, musical works and cartoons, as much as parliamentary speeches and letters to the editor’ (Young 2003, 119). In particular, subaltern counter-publics (including workers, women, ethnic minorities and so on) form parallel discursive arenas, where counter-discourses develop, allowing for the formation and redefinition of identities, interests and needs (Fraser 1990).

      Participatory and deliberative conceptions of democracy challenge some of the main assumptions not only of really existing democracies, but also of technocratic alternatives to them. Supporters of what Colin Crouch (2003) has defined as the ‘post-democratic’ view the democratic malaise as related to too much participation. As neoliberal approaches stigmatize what they see as unreasonably high expectations about state responsibilities, in a rehearsal of the analysis already developed in the 1970s by the so-called trilateral report (Crozier et al. 1975), technocratic solutions are suggested to reduce the ‘overload’ of demands СКАЧАТЬ