Название: How Social Movements Can Save Democracy
Автор: Donatella della Porta
Издательство: John Wiley & Sons Limited
Жанр: Социология
isbn: 9781509541287
isbn:
The third chapter analyses the role of social movements as promoters of or main actors in direct democracy, with particular attention to referendums from below, defined as cases in which social movements have been promoters or main actors in the process. While there are very different types of referendums, some of which are used as an instrument of the elites rather than of challengers, there are several potential linkages between referendum politics and contentious politics. In recent times, several important referendums took place in Europe (and beyond) with broad participation of citizens not only in the electoral moment but also in the communication campaign that preceded it. In these cases, social movements affected the organizational forms, repertoire of action and framing of the issues at stake, opening up participatory and deliberative spaces. The chapter will combine insights from social movement studies and studies on direct democracy to investigate under which conditions social movements’ mobilization in institutions of direct democracy can improve their inclusive and deliberative qualities. The cases chosen as illustrations are of highly participated referendums: against the privatization of water supply in Italy, on Scottish independence, and for Catalonian independence.
The fourth chapter looks at movement parties, defined by their tight connections with social movements, as potential innovators in party systems and electoral politics. Movement parties emerge as a sort of hybrid between movements and parties, participating in protest campaigns, but also acting in the electoral arena. As social movements are networks of organizations and individuals, movement parties can be considered as part of them, as testified by overlapping memberships as well as organizational and action links. Additionally, even if in different formats, they aim at integrating the movement constituencies within their organizations, representing movements’ claims and appealing to movements’ identities. Even if using (also) an electoral logic, they tend to be supportive of protest, participating in campaigns together with other movement organizations. Movement parties developing from within contemporary progressive social movements can therefore be expected not only to represent claims for social justice and ‘real’ democracy, but also to innovate their organizational models and action strategies in more participatory and deliberative democratic directions. While parties are important for movements and vice versa, the literature on relations between the two is at best sparse as research on parties moved away from concerns with the relations between parties and society, focusing on parties within institutions, and social movement studies mainly framed them as a social phenomenon, whose political aspects had to be located outside of political institutions. Referring to social movement studies but also party studies, the chapter develops some main expectations about the conditions for the rise and success of movement parties, with special attention to their potential for democratic innovation. In this endeavour, the Spanish Podemos is taken as a main case, with Bolivian MAS providing for a comparative perspective.
In the concluding chapter, I will summarize first the analysis of democratic innovations such as crowd-sourced constitutionalism, referendums from below and movement parties. Second, I will review some of the empirical evidence, research results and arguments presented in the three previous chapters in the light of their contributions to the main fields of knowledge in the social sciences: social movement studies (especially social movement outcomes) and empirical theories of democracy (especially democratic changes). Stressing the importance of concepts such as eventful protest and critical junctures, I will conclude with some reflections on moments of crisis as intense times, opening up challenges and opportunities.
1 1. As Forst noted (2019), ‘If our critique of false notions of progress is situated and not merely abstract and empty, we also argue for progress, both in theory and in practice, because overcoming false progress is true progress. Being against progress, because one is motivated by an account of non-domination or emancipation, is also to be for it.’
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