Wonderful Life. Размышления о том, как найти смысл жизни. Фрэнк Мартела
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СКАЧАТЬ my second dissertation, Frank Martela, A Pragmatist Inquiry into the Art of Living: Seeking Reasonable and Life-Enhancing Values within the Fallible Human Condition (Helsinki: University of Helsinki, 2019).

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      Albert Camus, Myth of Sisyphus, trans. Justin O’Brien (New York: Vintage Books, 1955).

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      В греческой мифологии это описывается так: Сизиф, потомок Прометея и сын царя Эола, гордился хитростью ума и всезнанием. Подсмотрев похищение Зевсом нимфы Эгины, он не преминул сообщить об этом ее отцу, богу реки Асопу, в обмен на дарование источников воды его родному городу Коринфу. Зевс низринул Сизифа в Аид, где тот вечно занят бесплодным и тяжким трудом, вкатывая на гору громадный камень, неизменно скатывающийся вниз.

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      Todd May, A Significant Life: Human Meaning in a Silent Universe (Chicago: University of Chicago Press, 2015), ix.

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      Robert N. Bellah, Richard P. Madsen, William M. Sullivan, Ann Swidler & Steven M. Tipton, Habits of the Heart (Berkeley: University of California Press, 1985). The quotes below are from pages 20–22 and 76.

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      Jean-Paul Sartre, Existentialism Is a Humanism, trans. Carol Macomber (New Haven: Yale University Press, 2007), 29.

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      Институт Гэллапа (англ. American Institute of Public Opinion) – американский институт общественного мнения, а также другие учреждения по изучению общественного мнения, основанные профессором-социологом Джорджем Гэллапом.

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      E.g., Angus Deaton, “Income, Health and Well-Being Around the World: Evidence from the Gallup World Po Yi,” Journal of Economic Perspectives 22, no. 2 (2008): 53–72.

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      Shigehiro Oishi & Ed Diener, “Residents of Poor Nations Have a Greater Sense of Meaning in Life Than Residents of Wealthy Nations,” Psychological Science 25, no. 2 (2014): 422–430.

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      These three dimensions of absurdity were identified by Joe Mintoff. See Joe Mintoff, “Transcending Absurdity,” Ratio 21, no. 1 (2008): 64–84.

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      Neil deGrasse Tyson, Astrophys ics for People in a Hurry (New York: W. W. Norton & Company, 2017), 13.

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      Thomas Nagel, “The Absurd,” The Journal of Philosophy, 68, no. 20 (1971): 716–727, 717.

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      Пер. А. Богдановского.

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      Пер. В.И. Коган.

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      Mintoff, “Transcending Absurdity.”

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      Leo Tolstoy, Confession, trans. David Patterson (New York: W. W. Norton & Co., 1983), 49.

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      Carlin Flora, “The Pursuit of Happiness,” Psychology Today, January 2009. Available online: https://www.psychologytoday.com/intl/articles/200901/the-pursuit-happiness.

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      Darrin M. McMahon, “From the Happiness of Virtue to the Virtue of Happiness: 400 b.c.-a.d. 1780,” Daedalus 133, no. 2 (2004): 5–17.

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      Чосер Джефри – средневековый английский поэт, «отец английской поэзии».

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      Geoffrey Chaucer, The Canterbury Tales, rendered into Modern English by J.U. Nilson (Mineola, NY: Dover Publications, 2004), 215.

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      See, e.g., Roy F. Baumeister, “How the Self Became a Problem: A Psychological Review of Historical Research,” Journal of Personality and Social Psychology 52, no. 1 (1987), 163–176.

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      For a history of happiness, see especially Darrin M. McMahon, The Pursuit of Happiness: A History from the Greeks to the Present (London: Allen Lane, 2006).

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      In 1689, John Locke declared that the “pursuit of happiness” moved the human. John Locke, An Essay Concerning Human Understanding (London: Penguin Books, 1689/1997), 240. See also McMahon, “From the Happiness of Virtue to the Virtue of Happiness.”

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      See, e.g., Charles Taylor, The Ethics of Authenticity (Cambridge, MA: Harvard University Press, 1991).

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      The exact definition of happiness is a big debate within Western philosophy and psychology, with some associating happiness with life satisfaction, others with the abundance of positive emotions and feelings, and still others building more complex accounts of happiness as an individual responding favorably, in emotional terms, to one’s life. But for our present discussion, we don’t need to settle on an exact definition of happiness, as what I am going to say about it applies to all definitions of happiness that see it as some set of subjective feelings, emotions, or favorable responses to life. For discussion about the definition of happiness, see, e.g., Daniel M. Haybron, The Pursuit of Unhappiness: The Elusive Psychology of Weil-Being (New York: Oxford University Press, 2008).

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