C. S. Lewis Bible: New Revised Standard Version. Клайв Стейплз Льюис
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СКАЧАТЬ remember me when it is well with you; please do me the kindness to make mention of me to Pharaoh, and so get me out of this place. 15For in fact I was stolen out of the land of the Hebrews; and here also I have done nothing that they should have put me into the dungeon.”

      16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, 17and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” 18And Joseph answered, “This is its interpretation: the three baskets are three days; 19within three days Pharaoh will lift up your head—from you!—and hang you on a pole; and the birds will eat the flesh from you.”

      REFLECTIONS ON POTIPHAR

      Reflection on the story raised in my mind a problem I never happened to have thought of before: why was Joseph imprisoned, and not killed, by Potiphar? Surely it seems extraordinarily mild treatment for attempted rape of a great lady by a slave? Or must one assume that Potiphar, tho’ ignorant of the lady’s intention to make him a cuckold, was aware in general . . . that her stories about the servants were to be taken with a grain of salt—that his real view was “I don’t suppose for a moment that Joseph did anything of the sort, but I foresee there’ll be no peace till I get him out of the house”? One is tempted to begin to imagine the whole life of the Potiphar family: e.g. how often had he heard similar stories from her before?

      —from a letter to his brother, February 25, 1940

      For reflection

Genesis 39:1–20

      20 On the third day, which was Pharaoh’s birthday, he made a feast for all his servants, and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21He restored the chief cupbearer to his cupbearing, and he placed the cup in Pharaoh’s hand; 22but the chief baker he hanged, just as Joseph had interpreted to them. 23Yet the chief cupbearer did not remember Joseph, but forgot him.

      9 Then the chief cupbearer said to Pharaoh, “I remember my faults today. 10Once Pharaoh was angry with his servants, and put me and the chief baker in custody in the house of the captain of the guard. 11We dreamed on the same night, he and I, each having a dream with its own meaning. 12A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each according to his dream. 13As he interpreted to us, so it turned out; I was restored to my office, and the baker was hanged.”

      25 Then Joseph said to Pharaoh, “Pharaoh’s dreams are one and the same; God has revealed to Pharaoh what he is about to do. 26The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. 27The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind. They are seven years of famine. 28It is as I told Pharaoh; God has shown to Pharaoh what he is about to do. 29There will come seven years of great plenty throughout all the land of Egypt. 30After them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt; the famine will consume the land. 31The plenty will no longer be known in the land because of the famine that will follow, for it will be very grievous. 32And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about. 33Now therefore let Pharaoh select a man who is discerning and wise, and set him over the land of Egypt. 34Let Pharaoh proceed to appoint overseers over the land, and take one-fifth of the produce of the land of Egypt during the seven plenteous years. 35Let them gather all the food of these good years that are coming, and lay up grain under the authority of Pharaoh for food in the cities, and let them keep it. 36That food shall be a reserve for the land against the seven years of famine that are to befall the land of Egypt, so that the land may not perish through the famine.”